12 “But you profane it, in that you say, ‘The table of the Lord is defiled; And its fruit, its food, is contemptible.’ 13 You also say, ‘Oh, what a weariness!’ And you sneer at it,” says the Lord of hosts. “And you bring the stolen, the lame, and the sick; Thus you bring an offering! Should I accept this from your hand?” says the Lord.” (Malachi 1:12–13, NKJV)
When will man learn that acceptable worship of God is not defined and determined by what man chooses to offer God, but by what God says will be please Him? Ancient Israel corrupted the table of the Lord by failing to carefully offer Him sacrifices according to His law. They brought defective offerings before Him, and sneered with contempt at the commanded sacrifices (Deuteronomy 15:21). God heard their complaints, and rejected their contemptible, faithless offerings. Surely, we must learn that our worship will only please God when it is “in spirit and truth” (John 4:24). God rejects defective worship today, even as He did then. God will not accept attempts to worship Him that fail to conform to the worship taught and approved in the new covenant of Christ. True worship does not become “a weariness” and “contemptible” to true worshipers (John 4:23). Let us approach God with reverential honor, and never grow weary of offering Him the worship He commands – and is due (Malachi 1:6).
Do not call anyone on earth your father; for one is your Father, He who is in heaven. (Matthew 23:9, NKJV)
Jesus is speaking in a religious sense when He forbids calling anyone father on the earth. He was not forbidding referring to our human parent (Eph. 6:4; Heb. 12:9). In the verse before and the verse after today’s text, Jesus warned against giving unwarranted religious titles, and the superiority that goes with them, to teachers (Matt. 23:8, 10). That is the nature of His warning in verse 10, too. Giving a person special prominence, title and distinction above his peers is a direct violation of the Scriptures. Jesus taught, “But he who is greatest among you shall be your servant” (Matt. 23:11). Plain and simple, there is no clergy-laity distinction in the New Testament. That unholy description developed over the intervening centuries, as men elevated themselves above others, and as men allowed it to be so. No man on earth is our religious “father;” Our Father is in heaven (Matt. 6:9).
20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. 21 For she said to herself, “If only I may touch His garment, I shall be made well.” 22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour. (Matthew 9:20–22, NKJV)
The miracles that Jesus worked proved His claim that He is the Messiah (Matt. 9:1-8). Just as the faith of the paralytic and those who helped him produced the forgiveness of sins in Matthew 9:2, Matthew now records for us that Christ’s miracles of healing were, at times, responses to the faith of the infirmed. It was her faith that made her whole. The healing of the soul is what Jesus promises the whole world, through faith in Him (Mk. 16:15-16; Gal. 3:26-29; Rom. 6:1-4). Many folks are waiting for a miracle to heal their body’s illness. That is not the promised power of the gospel (Rom. 1:16-17). Its power heals the sin-sick soul. Your body will die and perish. But, your spirit is immortal. Go to Jesus in faith, submitting to His will. He will heal your soul (Matt. 11:28-30).
2 Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.” 3 And at once some of the scribes said within themselves, “This Man blasphemes!” 4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? 6 But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.” 7 And he arose and departed to his house. (Matthew 9:2–7, NKJV)
The “miracles, wonders and signs” of Jesus were not random and whimsical. There were clear purposes to His mighty works. By healing this paralyzed man, Jesus supplied proof that He indeed has the right and power to do an even greater work, the work of forgiving sins. When Jesus saw the faith of those who lowered this man through the roof to reach Him, He forgave the man his sins (Mark 2:3-4). When the scribes charged Jesus with blasphemy, so Jesus proved He has authority to forgive sins by healing the man. Therefore, one of the clear purposes of the miracles of Jesus was to prove that He is the “Son of Man” (the Messiah), who forgives sins (Mk. 2:10). A record of some of His signs have been provided “that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (Jno. 20:30-31).
7 For if that first covenant had been faultless, then no place would have been sought for a second. 8 Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah—” (Hebrews 8:7–8, NKJV)
We are not under the Old Testament law today. The first covenant (the Sinai covenant God commanded Israel) “made nothing perfect” (Heb. 7:19). That is, the law given through Moses, with all its animal sacrifices and offerings, could not “take away sins” (Heb. 10:1-4). In this sense, it was weak and unprofitable (Heb. 7:18). This was not the law’s fault, for it was not designed to be the sinner’s mean of justification and redemption. If it were, then Jesus died in vain (Gal. 2:21). The law (first covenant) was a “tutor” to bring sinners to Christ, to be “justified by faith” (Gal. 3:24). It was added to the Abrahamic promise “because of transgressions” (Gal. 3:17-19). The first covenant exposed the sinfulness of sin, and by doing so, turned men to God for divine mercy (Rom. 3:20; 7:13; 11:30-31). Now, Christ has mediated a “better covenant,” established on “better promises” (Heb. 8:6). The new covenant (the New Testament) dispenses merciful forgiveness and an eternal inheritance (Heb. 8:12). Here is a fundamental reason why we are not under the Old Testament law. It was a shadow of what has now been accomplished in Jesus Christ. It has passed away (Heb. 10:1; 8:13).
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, 5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,” (Ephesians 1:3–5, NKJV)
Notice in this wonderful passage the unsearchable riches granted Christians. God has “blessed us” (v. 3), He “chose us” (v. 4), and He “predestined us” (v. 5). All of these spiritual blessings are “in Christ.” None of these spiritual benefits are possessed without Christ, and unless one is “in” Christ. Every blessing is spiritual, existing in the “heavenly places” in Christ. Christians are not promised “health and wealth” in this material realm; our treasures are found in the “heavenly places.” Because He laid the foundation of the world, God chose those in Christ as His own heritage. He thus purposed that Christians be holy and blameless in His sight. Before creation, He determined that those in Christ would be adopted into His family. The children of God are not so due to flesh, but faith (Rom. 2:28-29). All flesh shall see the salvation of God (Lk. 3:6; Isa. 52:10). Believe and obey the gospel of Jesus, and all these rich blessings of forgiveness will be yours. Ah, “seasons of refreshing from the presence of the Lord” (Acts 3:19; 2:38)!
God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? (Numbers 23:19, NKJV)
It is a recurring failure of human beings to think of God in human terms. By doing so, many have concluded that God is capricious and arbitrary; He is not. Many think God is OK with their sin; He is not (Jas. 1:13). Many apparently think God lies to us in His word (since they choose to ignore it and disobey it); He does not. God’s word does not exist so that we can manipulate it to say whatever we please. It exists to establish our faith, and to assure us that God always keeps His word. Today’s passage confidently affirms that when God speaks, what He says is true. When God speaks, He will do what He says; God does not lie (Heb. 6:18). When God speaks, His integrity is on the line, and He will always make good on what He says. Therefore, you need to learn what God’s word says. It has the power to bless you with salvation, and it has the power of condemnation. It is the standard of truth that will judged us all on the last day (Rev. 20:11-15).