19 Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.” 20 Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?” 21 But He was speaking of the temple of His body. 22 Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said. (John 2:19–22, NKJV)
The Jewish rulers challenged Jesus when He drove out the merchandisers from the temple during the Passover. They asked, “What sign do you show to us, since you do these things?” (John 2:13-18). Jesus replied that the resurrection of His body from the dead would be the evidence they sought. They completely misunderstood His answer, supposing He was talking about the Jerusalem temple. It was the temple of His body of which He spoke. Scripture had foretold the Messiah’s resurrection (Psa. 16:8-11; Acts 2:24-31; Lk. 24:44-47). The word of Jesus proclaimed it (Matt. 12:38-40; 16:21). After He was raised and He appeared to His apostles, they believed “the Scripture and the word which Jesus had said” (John 2:22). You and I haven’t seen the resurrected Christ. But, the evidence for our faith is the same. Jesus rose from the dead, fulfilling Scripture and confirming His word. “Blessed are those who have not seen and yet have believed” (John 20:29). The question is, do you believe the Scripture and the word of Jesus that He is the risen Christ, the Son of God?
13 Those who are planted in the house of the Lord shall flourish in the courts of our God. 14 They shall still bear fruit in old age; They shall be fresh and flourishing, 15 To declare that the Lord is upright; He is my rock, and there is no unrighteousness in Him. (Psalm 92:13–15, NKJV)
Old age does not prevent bearing fruit for the Lord. When one’s life is rooted in God’s house (a Christian in His church, 1 Tim. 3:15), age does not prevent us from declaring the righteousness of God and the solid foundation of security we have in Him. When age is coupled with faith in the living God we do not lose heart, for “even though our outward man is perishing, yet the inward man is being renewed day by day” (2 Cor. 4:16, 17-18). There is much you can do in the kingdom as an elderly Christian. You can pray earnestly and keep your hope firmly fixed on the Lord (Psa. 71:1-14). You can rejoice in God’s salvation and worship God continually (Psa. 71:8, 22-23). Like Simeon and Anna, you can speak God’s truth to others and tell the next generation of God’s strength and mercy (Psa. 71:18-20; Lk. 2:25-32, 36-38). What a marvelous and encouraging influence older Christians have as they faithfully assemble for worship, wisely teach and counsel from God’s word, and live in the hope of eternity! Although our bodies are growing drier and weaker, our faith will be fresh and flourish as we trust the Lord and do His will each day. The legacy you will leave is a life of faith and heavenly treasures in the Lord (Matt. 6:19-21).
12 The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out: “Hosanna! ‘Blessed is He who comes in the name of the Lord!’ The King of Israel!” (John 12:12–13, NKJV)
The Passover feast of the Jews was approaching as Jesus entered Jerusalem. People laid palm branches (and even clothing) in His path as symbols of festive joy (Matt. 21:8; cf. Lev. 23:40; Rev. 7:9). The people verbalized their anticipation of victory with shouts of praise from the Psalms: “Save now, I pray, O Lord; O Lord, I pray, send now prosperity. Blessed is he who comes in the name of the Lord!” (Psa. 118:25-26). “Hosanna” (“save now” or “oh save!”) punctuated their excitement that Jesus was the “Son of David,” the “King of Israel” (Matt. 21:9). But, Jesus was not riding upon a mighty steed as a conquering hero, but upon a lowly donkey (fulfilling a prophecy depicting the humble nature of the King and His kingdom, Jno. 12:14-15; Zech. 9:9). The salvation He brought was redemption from the bondage and death of sin, not freedom from their oppressive Roman overlords (Isa. 62:11-12). His kingdom is “not of this world,” and when their vision was not realized, they viciously turn against Jesus and shouted, “Crucify Him!” (Jno. 18:36-38; 19:14-16). We must not conjure up false images of Jesus and His gospel. If we do, we join hands with the faithless crowd that crucified the King of Israel, the Savior of the world.
24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, 26 and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.” (2 Timothy 2:24–26, NKJV)
We noted in yesterday’s Sword Tips (#1799) that gospel preaching gets personal by making personal applications that convict and convert. This by no means sanctions personal, verbal abuse while doing so. “Defending the truth” is not a cloak behind which envy and strife may hide (1 Cor. 3:3-4). Identifying a false teacher is not a personal attack when it is supported by Scriptural evidence of error being taught, endorsed, and promoted. Publicly identifying opponents of the truth is entirely Scriptural when it is aimed at (1) Saving the lost, and (2) Protecting the saved (see Rom. 16:17-18; 1 Tim. 1:19-20; 2 Tim. 2:16-18; 4:14-15; 3 John 9-10). This is very different from being quarrelsome and malicious toward those same people (which today’s passage forbids). Gentleness (not weakness) – when combined with the ability to teach, endurance, and humility – produces a powerful faith that equips the servant of the Lord to correct those who oppose truth (25) so they may repent and escape the devil’s clutches (25-26). The servant of the Lord does this by remembering the “good fight of faith” is not about him, it is about laying hold of eternal life – and about helping others do the same (1 Tim. 6:12).
“preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” (2 Timothy 4:2, ESV)
Preaching the gospel ought to include personal applications. After all, its purpose is to convict hearts of sin and convert souls to the Savior. That’s hard to do without getting personal. Nathan got personal when he exposed David’s adultery with, “You are the man!” (2 Sam. 12:7). Peter certainly got personal when he preached, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:36). Yet, there is a lot of “no application” preaching these days. A well-known preacher (Joel Osteen) will not use the word “sin” when he preaches. (He is not preaching the gospel of Christ.) Others refuse to make personal applications that identify sinners with their sins like Paul did when he named Hymenaeus, Alexander, and Philetus and their error (1 Tim. 1:18-20; 2 Tim. 2:16-18). Some think a good sermon is one that flies over their heads and hits their neighbor between the eyes! No, a good sermon will cut us to the heart (Acts 2:37). We must preach the applications of God’s word or our preaching does not profit the listeners (Acts 20:20). Application-less preaching fails to declare “the whole counsel of God” (Acts 20:27). When gospel preachers preach there will be personal applications that “reprove, rebuke, and exhort” (2 Tim. 4:2). Listen for the personal application of truth in your life. Oh yes, gospel preaching gets personal!
34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another. (John 13:34–35, NKJV)
God had commanded the children of Israel to love one another (Lev. 19:18). But Jesus commands a new (“fresh”) love, new in quality and nature, defined and exemplified by His love for His disciples. Christ’s love is always and ever active goodwill – complete, sacrificial, and unselfish. His love was not seen before, namely, the sinless Son of God giving His life for the redemption of sinners (John 15:13; Rom. 5:8). Christ “loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word” (Eph. 5:25-26). Disciples of Jesus are commanded to love one another as He has loved us. We follow His command to love because God’s love has been poured out in our hearts (Rom. 5:5-8). Christ’s love is merciful and just, forgiving and forbearing, serving and sacrificial (Eph. 4:32-5:2; Phil. 2:1-4; 1 Pet. 2:18-25). God’s great love toward us in Christ compels us to imitate the Son’s love: “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another” (1 John 4:10-11). People will know we are disciples of Jesus when we love each other like Jesus loved us. So the question is, do people know we are disciples of Jesus when they see how we treat each other?
“holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.” (Titus 1:9, NKJV)
In today’s verse, the bishop (overseer or elder, Titus 1:5, 7) is charged with having unwavering devotion to the word of God he has learned. While several reasons for why he must be “holding fast the faithful word” may be cited from other passages of Scripture, Paul gives a defining reason here which explains part of his work as a bishop. His steadfast devotion to the word of God enables him to use its sound teaching to exhort and to convict those whose lives and teachings are contrary to divine truth. To exhort means to implore a person, to call near, to beseech (Strong’s). To convict means to “convince, tell a fault, rebuke, reprove” (Ibid). The overseer does not demand or force “gainsayers” (KJV) to stop their rebellion because of his position as overseer or because of the force of his personal character. Their rebellion is against the truth. Therefore, he uses the force and power of the “sound doctrine” of the “faithful word” to exhort and to convict those who contradict (defiantly reject) the will of God. Undoubtedly, this work of an overseer is meant to build our faith upon the word of God and not upon the force of the will, wisdom, or personality of the overseer.
“Therefore receive one another, just as Christ also received us, to the glory of God.” (Romans 15:7, NKJV)
Disputes over personal liberties had strained relations between brethren in the church at Rome. The Holy Spirit guided Paul to write a lengthy explanation of the Lord’s will so they would “receive one who is weak in the faith, but not to disputes over doubtful things” (Rom. 14:1). The weakness of which he speaks describes personal scruples of conscience over matters indifferent to God (Rom. 14:3, 5). Such differences are not to become wedges of disruption among the saints. Since God receives Christians who hold different consciences in matters He treats as indifferent (like dietary choices), so must we (Rom. 14:2-6, 7-13). Far from endorsing unity in moral and doctrinal diversity (as many assert by misusing this passage), the apostle advocates unity of diverse consciences over liberties approved by God. (Morality and doctrine are not issues of indifference to God; therefore, they do not fit here, Galatians 1:6-10; 2 John 9.) The critical condemnation of personal liberties must cease (Rom. 14:13)! We avoid being stumbling blocks and we exemplify Christ’s acceptance of us by receiving (welcoming) one another with our different conscientious scruples over (non-sinful) liberties. Christ’s unselfish sacrifice and God’s “patience and comfort” toward us are landmarks to imitate so we may be “like-minded toward one another, according to Christ Jesus” (Rom. 15:1-3, 5). This glorifies God.
“He who has ears to hear, let him hear!” (Matthew 11:15, NKJV)
Jesus repeatedly used this exhortation (Matt. 13:9; Lk. 14:35; Rev. 2:7, 11, 17, 29; 3:6, 13, 22). Having “ears to hear” is about having a heart that is ready to accept the teachings of Christ. Jesus used a similar exhortation when He said, “He who is able to accept it, let him accept it” (Matt. 19:12). Ears are closed to hearing the gospel of the kingdom when hearts refuse to receive it. So then, our heart condition reveals whether or not we have “ears to hear” God’s word. This is the essential message of the parable of the sower and the seed (Matthew 13:3-9). The hard, closed heart does not receive the word of the kingdom (Matt. 13:19). The shallow, emotional heart listens – until the cost of discipleship is too great (Matt. 13:20-21). The crowded heart is overtaken by other concerns that choke the word and prevent hearing and fruitfulness (Matt. 13:22). The good heart is the soil that listens to God’s word, understands it and bears fruit (Matt. 13:23). The good heart hears (receives) the parable of the sower (Matt. 13:18). We must guard against having ears that “are hard of hearing” God’s word (Matt. 13:13-15). If you have “ears to hear” it means your heart receives the word of God, holds it fast, and bears fruit with endurance (Lk. 8:8, 15). The good news is we can change our hearts and start having ears to hear by repenting, receiving the truth, and obeying it. Do you have ears to hear God’s word?