27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one. (John 10:27–30, NKJV)
This passage is easily understood and gives great assurance to the followers of Jesus. People have distorted this teaching of Christ to assure souls that they can never so sin as to be lost once saved from sin. This passage does not teach this error. A brief review of the text shows Jesus comforts the faithful but does not secure sinners. First, see what Christ’s sheep do: They hear His voice and follow Him. Next, see what Jesus does: He knows them and gives them eternal life. Now, who “shall never perish” and not be snatched from Christ’s hand or the Father’s hand? It is the sheep who hear and follow Jesus (v. 27). What if the sheep stops following the shepherd? Christ sheep are exposed to life-threatening dangers when they leave the sheepfold of safety, wander on the hillside of sin, and forage in the thicket of evil. When Christians stop listening to Jesus and refuse to follow Him, their souls are in jeopardy! Christians who return to sin bring on their eternal demise, not an eternal reward (2 Pet. 2:20-22). This truth does not diminish the power of the Father and Son to save. It acknowledges what Scripture confirms: Christians can fall away (Gal. 5:4; Lk. 8:13). God protects sheep who hear Him and follow Him. So, hear the word of Jesus and follow Him every day.
13 For I hear the slander of many; Fear is on every side; While they take counsel together against me, they scheme to take away my life. 14 But as for me, I trust in You, O Lord; I say, “You are my God.” 15 My times are in Your hand; Deliver me from the hand of my enemies, and from those who persecute me. 16 Make Your face shine upon Your servant; Save me for Your mercies’ sake. (Psalm 31:13–16, NKJV)
David’s adversaries intended to kill him. Like his descendant Jesus Christ, David’s enemies used slander and malicious schemes to slay him without cause. For instance, King Saul schemed to kill David repeatedly (1 Sam. 18-19). But David did not respond in kind. Instead, he put his trust in the Lord. Even when he could have killed Saul, David refused to lift his hand against the Lord’s anointed king (1 Sam. 24, 26). David relied on the Lord, and God saved him from his adversaries (2 Sam. 22:1-4). Like David, let us trust God’s overriding providence and protection. David said, “My times are in Your hand” (v. 15). May we take counsel from the Lord and walk by faith in Him each day. Our times are in God’s hand. He still delivers His faithful servants from evil for His mercies’ sake (Matt. 6:13; 2 Tim. 4:18).
2 Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, 4 they said to Him, “Teacher, this woman was caught in adultery, in the very act.” (John 8:2–4, NKJV)
Why do people come to Jesus? This passage contrasts two different reasons. Some people come to Jesus to be taught by Him. They are ready to hear His words, to learn from Him. Those who “labor and are heavy laden” are among this number (Matt. 11:28-29). Open minds ready to receive and follow Jesus listen to Him with pure motives that increase faith (Acts 17:11-12). Others come to hear the words of Jesus with an agenda, like the scribes and Pharisees. They wanted to test Jesus so they could accuse Him of wrong (Jno. 8:5-6). They were not concerned about the law; they were violating it by their very conduct (where was the man involved in this sin?, Lev. 20:10). They were not interested in the woman’s salvation; she was a pawn in their devious attempt to ensnare the Son of God. Like them, some only listen to gospel preaching to disparage the gospel teacher, discard his gospel teaching, and generate doubt in others (cf. Acts 6:9-13). Use your opportunities to hear the gospel of Jesus with a ready heart, not a condemning eye. You will find rest for your soul when you come to Jesus this way (Matt. 11:28-29).
13 Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, 14 or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. 15 For this is the will of God, that by doing good you may put to silence the ignorance of foolish men—16 as free, yet not using liberty as a cloak for vice, but as bondservants of God. 17 Honor all people. Love the brotherhood. Fear God. Honor the king.” (1 Peter 2:13–17, NKJV)
Christians show respectful submission to governing authorities. We don’t break the law. We do so “for the Lord’s sake” because He ordained civil authority and rules over it (Rom. 13:1-2). This is the will of God, and by doing so we silence the ignorance of foolish men (v. 15). When Christians vote, they are doing good, and our votes should advance righteousness and godliness in the land. We must obey God rather than men, but our freedom in Christ does not permit us indiscriminately to violate laws we deem improper (Acts 5:29). Instead, we obey God’s command to honor all people, including those with civil authority (v. 17). Remember, it is easy to submit to laws and honor rulers with which we agree. The test of faith is to submit to laws with which we disagree and to honor those in office for whom we did not vote.
1 Oh, give thanks to the Lord, for He is good! For His mercy endures forever. 2 Let the redeemed of the Lord say so, whom He has redeemed from the hand of the enemy, 3 And gathered out of the lands, from the east and from the west, from the north and from the south. (Psalm 107:1–3, NKJV)
Redemption by the Lord from the grip of the enemy arouses thanksgiving in the recipients of His mercy. Psalm 107 rehearses God’s merciful deliverance of Israel from their Babylonian exile back to Canaan. God took them from “the hand of the enemy,” gathering a remnant from every place they were scattered, redeeming them from captivity. Israel had “rebelled against the words of God” and suffered greatly because of it (Psa. 107:10-12). But, when “they cried out to the Lord in their trouble, He saved them out of their distresses” (Psa. 107:13). God is merciful and forgives when we turn from sin to Him. If God has redeemed you from sin’s bondage, give thanks for His goodness! If you are still in the clutches of sin, then call on the name of the Lord for mercy and forgiveness (Acts 2:21, 37-41; 22:16). As He did for Israel, even so now God is gathering redeemed souls from the four corners of the earth by the gospel of Christ (Isa. 11:11-16; Mk. 16:15-16; Rom. 1:16; 11:5). “Oh, give thanks to the Lord, for He is good!”
1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife! 2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. (1 Corinthians 5:1–2, NKJV)
A Christian was committing fornication (porneia) with his father’s wife, and the Corinthian church was doing nothing to remove the immoral man from their number. Sadly, many churches repeat that pattern. Many churches openly accept the sin of fornication (premarital, extra-marital, heterosexual, and homosexual, 1 Cor. 6:9). Some churches condemn fornication but accept false doctrines that result in having fellowship with adulterers (Matt. 5:32; 19:9; 1 Cor. 7:10-11; Rom. 7:2-3). Some churches ignore the issue. But, the Holy Spirit did not ignore the sexual sin at Corinth. The sin’s unaddressed presence was infecting the church with a prideful and casual approach toward sin that had to cease (1 Cor. 5:2-7). Sexual immorality cannot be swept under the rug and ignored. Paul told the Corinthians to discipline the sinner to motivate his repentance and salvation (1 Cor. 5:3-5; 2 Cor. 2:6-11). Christians do not embrace fornication. It is a work of the flesh that is against God, and those who practice it will not inherit the kingdom of God (Gal. 5:19, 21). We must also reject teachings that enable fornicators to continue their sin (Gal. 1:6-9; 2 Jno. 9-11). We must “come out…and be separate” from those who sanction sin (2 Cor. 6:17). Determine not to rationalize and accommodate sin, for that only leads to eternal death (1 Cor. 5:13).
8 Do not go hastily to court; For what will you do in the end, when your neighbor has put you to shame? 9 Debate your case with your neighbor, and do not disclose the secret to another; 10 Lest he who hears it expose your shame, and your reputation be ruined. (Proverbs 25:8–10, NKJV)
We live in a litigious society. Disputes arise, sides develop, lines are drawn in the sand, resulting in division and alienation that ruins previous goodwill, grace, and unity. The Covid-19 virus has revealed generous amounts of effort are required to maintain unity and peace in society. It has also shown how easily it can be disrupted and destroyed. Diligence by all is essential as we endeavor to “keep the unity of the Spirit in the bond of peace” (Eph. 4:3). Today’s passage teaches an advantage to diligently solving a problem with a neighbor privately. Hasty retreat to court over disputes often leads to shame by exposing our errors and deficiencies. Better to solve the problem and correct our errors privately. That means do not spread rumors against your neighbor by innuendo, talebearing, and backbiting. Go directly to the person and solve the problem! Don’t ruin your reputation by “demanding your day in court” while failing to use every avenue to solve the real (or perceived) injustice. Jesus said to solve private sins privately and without delay (Matt. 18:15; 5:23-24). Do not develop a reputation as a person of conflict with a combative approach to disagreements. Instead, build a reputation as a peacemaker. “If it is possible, as much as depends on you, live peaceably with all men” (Rom. 12:18).
12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” 13 But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. 14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.” (John 5:12–14, NKJV)
This remarkable miracle of healing the lame man at the pool called Bethesda is a marvelous illustration of God’s merciful healing of our souls from sin (Jno. 5:1-9). What followed also illustrates our obligation once God saves us from our past sins. Just as Jesus told the man to “sin no more,” Christians cannot “continue in sin that grace may abound” (Jno. 5:14; Rom. 6:1-2). Just as the lame man’s healing should prompt him to live differently, our salvation from sin compels us to cease practicing sin. We have “died to sin,” being freed from the clutches of its slavery by the blood of Christ (Rom. 6:3-11). Saved in Christ, we are “servants of righteousness” (Rom. 6:17-18). Jesus warned the man that returning to sin would bring a worse outcome upon him. That is also true of Christians who sin (read 2 Pet. 2:20-22). The teaching that Christians cannot sin and be lost is false. Jesus healed the man, yet a far worse thing would occur if he practiced sin (Matt. 5:29-30). Even so, Christ has saved us. But if we turn back to sin, we will be lost. That outcome will be on us, not on Jesus (2 Cor. 5:10).
3 So He spoke this parable to them, saying: 4 “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7 I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. (Luke 15:3–7, NKJV)
Jesus taught the parable of the lost sheep in response to those who complained He “receives sinners and eats with them” (Lk. 15:1-2). This slur was against Jesus and those who came to hear Him. The record shows Jesus was teaching these lost souls, not endorsing their sins. The parable illustrates the compassion of the Lord toward the lost. His work of teaching them the gospel was heaven’s work of seeking and saving the lost (Lk. 19:10). The parable also reflects heaven’s joy when one sinner who repents. We cannot escape the linkage of the sinner’s repentance to salvation. God is seeking the lost, and when the lost repent, they are “found” (saved). Instead of chastising Jesus for trying to save sinners, these complainers revealed themselves as ones who needed to repent; they needed saving, too. Like Jesus, compassion for the lost drives us to teach them the gospel, persuading souls to repent toward God and have faith toward the Lord Jesus Christ (Acts 20:20-21).
1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” (John 3:1–2, NKJV)
Yesterday’s Sword Tips (#2093) observed Philip telling Nathanael to “come and see” whether anything good could come from Nazareth (Jno. 1:43-47). The evidence proving Jesus is the Christ, the Son of God is abundant, but we must “come and see” for ourselves. Christians will not force you to believe and follow Jesus. (But note, Jesus said your choice will have eternal results, John 12:48-50.) Nicodemus had seen Jesus work miracles, or he had heard about them from credible witnesses. He drew a necessary conclusion that God had sent Jesus and God was with Jesus from the signs Jesus did. The process of learning and examination is how God presents the truth of the gospel to the world. Competent eyewitnesses of the words and works of Jesus (His apostles) preached the gospel message of salvation in Jesus Christ (Mk. 16:15-20; Acts 1:8; 10:38-43). We preach that same gospel today (2 Tim. 4:2-4). Those who heard the apostolic message had a choice to make: Believe, obey, and be saved, or disbelieve and be lost (Mk. 16:16; Acts 2:36-41; 13:44-48). You and I and the whole world have the same decision to make. By the way, Nicodemus was not saved because he believed Jesus came from God. Only when he entered the kingdom of God by the new birth of water and the Spirit would he be saved from his sins (Jno. 3:3-5). So it is for every lost soul today.