2 Continue earnestly in prayer, being vigilant in it with thanksgiving; 3 meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, 4 that I may make it manifest, as I ought to speak. 5 Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. (Colossians 4:2–6, NKJV)
Paul urged Christians to rely on the power of prayer and divine providence to spread the gospel. Thankful hearts are alert to blessings from God’s hand (v. 2). Trusting in God’s foresight and provisions, we pray for open doors (access, opportunity) for God’s word to reach hearts and lives. We pray for those who walk through those doors and teach others (3). Paul relied on brethren praying for him. Although in prison, he yearned for their prayers so that he (and they) would use wisdom in speaking the gospel to the lost. While God opens doors for the gospel, we must be wise, prudent, and gracious in choosing our words. Time is precious, so use it properly. Doors of spiritual opportunity are too often closed by impulsive words and unwise actions. So, let us work on aligning our motive (“to answer each one”) with well-placed, gracious words of truth. When we do, we trust God will work through us for His glory (Phil. 2:12-13).
27 But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.” 28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.” 29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. (Matthew 14:27–29, NKJV)
Would we have faith to step out of the boat? Peter did. He heard the Lord’s command to “come,” and he trusted Jesus. To “be of good cheer” means to be confident instead of fearful. Faith is in a struggle with fear. When we “step out of the boat” (as it were), we are replacing fear with trust and confidence in the word and power of Jesus. If Peter put his faith in himself when he stepped out of the boat, he would sink. When we trust in ourselves instead of the Savior, we also sink. Christians confidently “walk by faith, not by sight” (2 Cor. 5:7, 8). So, when Jesus says, “Do not be anxious about your life,” do we “step out of the boat” and trust God’s provisions (Matt. 6:25)? When He says, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me,” do we “step out of the boat” and confidently sacrifice ourselves for Christ (Lk. 9:23)? When He says, “He who loves father and mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me,” do we “step out of the boat” to love Jesus more than those most precious to us (Matt. 10:37)? Confidently do what Jesus commands. When you do, faith overcomes fear and seizes the spiritual victory in Christ (1 Jno. 5:4-5).
22 Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch. I23 When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord. (Acts 11:22–23, NKJV)
We frequently hear about people with hidden agendas. Void of forthrightness, these manipulators lurk in the shadows, pulling strings and massaging situations to achieve their nefarious objectives. These people are not only found in politics and business but also in religion (see Gal. 2:4; Rom. 16:17-18; 2 Pet. 3:1-3; Jude 4). When Barnabas went to Antioch, he encouraged the new converts to take an entirely different and honorable approach. He urged them to continue to have “purpose of heart.” The Christian’s agenda should be open, exposed, not hidden. Our lives are to show our open intention to be faithful to the Lord. Barnabas urged Christians to live with obvious determination, to stand in the grace of God, and live faithfully before others (cf. Rom. 5:1-5). We are the light of the world; therefore, we must not hide our faith (Matt. 5:14-16). May we have the resolve of heart to be loyal to the Lord in the face of spiritual obstacles and those who try to keep us from continuing with the Lord.
18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God. (Hebrews 7:18–19, NKJV)
The “former commandment” is “the law” given at Mt. Sinai to Israel. God annulled (set aside, abolished) that law because it was powerless to perfect (complete) the one who comes to God. The law served its purpose of identifying sin (Rom. 3:20; Gal. 3:19). It sought to rein in Israel’s sinful conduct by teaching her holiness and the divine blessings that come from obeying God (Deut. 4:13-14; 8:1). But that covenant was temporary and “made nothing perfect” (Gal. 3:19-25). The law did not have the power to redeem souls from sin; it could not save the lost (Heb. 10:1-4, 11). It was a “shadow of the good things to come” in Jesus Christ (Heb. 10:1). Christ and His gospel (not the “former commandment”) bring a better hope to those who draw near to God for forgiveness. We dare not go back to the law of Moses to justify our worship and service to God today. To do so forfeits the grace that is in Christ (Gal. 5:3-4; 1:6-9). Remember, we are not saved by the “shadow” (the first covenant) but by the “substance” of the covenant of Christ (Heb. 10:1-4, 10-12).
1 Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe. 2 Beware of dogs, beware of evil workers, beware of the mutilation! (Philippians 3:1–2, NKJV)
Identifying enemies of the truth and warning against those who destroy souls with their false doctrines and sinful conduct is not pleasant. Undoubtedly, that is why many refuse to do it. They prefer to let others do the hard work of exposing “the enemies of the cross of Christ” (Phil. 3:18; Eph. 5:11). Yet, Paul said doing so was necessary for the spiritual safety of the Philippian Christians. He did not see this work as bothersome, and he would not neglect it (v. 1). He gives three warnings concerning those “whose end is destruction, whose god is their belly, and whose glory is their shame—who set their minds on earthly things” (Phil. 3:20). 1) Beware of dogs. Isaiah described the irresponsible watchmen (leaders) of Israel as “dumb” (silent), lazy, and “greedy” (Isa. 56:10-11). There are still people who scavenge for the souls of the innocent, like pack dogs. Jesus warned of these “dogs” (Matt. 7:6). 2) Beware of evil workers. You will know the false prophets who speak in the name of the Lord by their fruit when they stray from the commands of God (Matt. 7:15-21; Psa. 119:115). 3) Beware of the mutilation. Those who bound physical circumcision on Gentiles for salvation were mutilators who put confidence in the flesh instead of the Spirit (Phil. 3:3; Gal. 6:12-13; Col. 2:11-12). That is what error always does and why it must be resisted (Jude 3).
3 I thank God, whom I serve with a pure conscience, as my forefathers did, as without ceasing I remember you in my prayers night and day, 4 greatly desiring to see you, being mindful of your tears, that I may be filled with joy, 5 when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also. (2 Timothy 1:3–5, NKJV)
Tears and joy. Timothy shed tears as his beloved father in the faith was imprisoned in Rome. Death was near (2 Tim. 4:6, 17-18). Would Timothy arrive in time to see Paul one last time (2 Tim. 4:9)? We do not know. Yet, Paul did not dwell on his departure except to say it was near, he was ready, and the Lord would deliver him (2 Tim. 4:6-8, 16-18). He focused on the joy of seeing Timothy’s face again and on the deep faith that sustained his companion, brother, and friend. Comforted by knowing Paul prayed continually for him, we are sure Timothy went to Rome as quickly as possible (2 Tim. 4:9, 21). Life brings times of sadness, pain, loss, and sorrow. Prayers and memories of lives lived faithfully see us through the vale of tears and sustain us with a joy no one can take from us (Jno. 16:22). Remembering the faith of Timothy, Eunice, and Lois comforted Paul. No doubt, Timothy remembered Paul’s pure conscience and faithful service. So it is between fellow-Christians when life fades and eternity’s light grows brighter. Read 2 Corinthians 4:16-18 with tears and joy. “Those who sow in tears shall reap in joy” (Psa. 126:5). As when God restored the captivity of Zion, so it will be when He gathers His faithful ones to glory (Psa. 126:1-4). Tears will be replaced with joy forevermore.
26 Help me, O Lord my God! Oh, save me according to Your mercy, 27 That they may know that this is Your hand— That You, Lord, have done it! (Psalm 109:26–27, NKJV)
David had enemies who terrorized him and wanted him dead. King Saul was chief among this number (1 Sam. 18:25, 28; 19:1; 20:30-33). Psalm 109 is David’s plea to the Lord to hold his enemies accountable for their sins against him. They had spoken deceit and lies against David (109:2). Hatred consumed them, driving them to fight against him unjustly (109:3). They had rewarded his love and prayers with hateful accusations and threats (109:4-5). David’s prayer calls for divine retribution against these evildoers (109:6-20). Without context, it sounds harsh. In truth, it is his earnest supplication for God to bring judgment upon them for their evil works. God’s judgments are according to truth. They are righteous and applied impartially according to our conduct (Rom. 2:1-11). David did not repay their evil with revenge. He left the matter in God’s hands, who saved him from trouble (2 Sam. 24:6-7, 9-12). David was confident God in mercy would save him (Psa. 138:7). David was sure his enemies would be able to see God’s power at work in the deliverance he would receive from God’s hand. God worked to deliver David in answer to his prayers. God still works in our lives to answer prayers when we depend on His presence, power, mercy, and deliverance (1 Jno. 3:21-22; 5:14-15).
29 And when all the people heard Him, even the tax collectors justified God, having been baptized with the baptism of John. 30 But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him. (Luke 7:29–30, NKJV)
Scripture says, “John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins” (Mk. 1:4). Sinners justified God when John baptized them. Their submission to baptism showed God to be just (righteous) in demanding their repentance and baptism to remove their sins. By contrast, the Pharisees and lawyers “rejected the will of God for themselves” and were not baptized by John. Like those unbelievers, refusing to repent and be baptized in the name of Jesus is a rejection of the will of God (Acts 10:48; 22:16; 1 Pet. 3:21). John’s baptism required repentance as its prerequisite and prepared the people to believe in Christ Jesus who came after John (Jno. 3:22-36; Acts 19:4). God linked John’s baptism to remission of sins (Mk. 1:4). God also links Christ’s baptism to our remission of sins (Acts 2:38). Refusing baptism for the remission of sins is rejecting the will of God. Have you “justified God” by being baptized into Christ to be saved? Or, do you consider God unjust by commanding repentance and baptism for the remission of sins (Acts 2:37-38)?
27 All the ends of the world shall remember and turn to the Lord, and all the families of the nations shall worship before You. 28 For the kingdom is the Lord’s, and He rules over the nations. (Psalm 22:27–28, NKJV)
King David looked beyond his rule over Israel to the kingdom over which his seed, the Messiah, would rule (Psa. 89:3-4, 34-36). The nations would turn to God and worship before Him (Matt. 8:11). Christ’s messengers, the apostles, called the nations to the Lord’s kingdom by preaching the gospel of the kingdom to the world (Isa. 2:2-3; Matt. 13:18-23; Acts 1:8; Rom. 1:1-7; 16:25-27). Preaching the same gospel continues to draw people of every nation to worship before the Lord and King, Jesus Christ (Acts 2:32-41). The church built by Jesus is the kingdom of prophecy (Matt. 16:18-19; Mk. 9:1; Col. 1:13-14). Christ the King adds lost souls to His church (His kingdom) when they believe and obey the gospel (Acts 2:40-41, 47). King David knew God rules over the nations of men (Psa. 22:28). We (and our rulers) do well to remember the Lord God is Sovereign of every nation, and He rules in the affairs of men (Dan. 4:25, 32, 35). History is a boneyard of kingdoms, weak and strong. God’s kingdom is the only one that endures (Dan. 2:44). The Son of God reigns today at God’s right hand in righteousness (Psa. 110:1-2; Acts 2:33; Heb. 1:8-9). The gospel calls us to bow our knee to Jesus to be blessed by Him with salvation. To fight against Him and His gospel brings inevitable, eternal defeat (Psa. 2:10-12; Rom. 2:4-11; 2 Thess. 1:6-10).
28 Then he said to them, “You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. 29 Therefore I came without objection as soon as I was sent for. (Acts 10:28–29, NKJV)
God separated Israel from the nations and codified that distinction in the law of Moses (Exo. 19:5-6; Deut. 7:1-11). That “middle wall of separation” was broken down in Christ (Eph. 2:14). God taught Peter the nations (Gentiles) were included in His redemptive plan by a dramatic vision. Clean and unclean animals were lowered in a sheet from heaven, and a voice told Peter, “Rise, Peter; kill and eat” (Acts 10:9-17). Peter drew the necessary conclusion not to call people “common or unclean.” That truth should permeate our thinking, words, and our treatment of others. Here are some lessons to ponder and apply. 1) The gospel is for all. Sin has defiled all of us (Rom. 3:23). Everyone needs sin’s stain cleansed by Christ (Rom. 1:16; Acts 22:16). Let us share the gospel so others may believe and turn to the Lord (Acts 11:21). 2) Prejudice has no place in the heart and life of Christians. God looks at the heart, not the outward appearance (skin color, ethnicity, gender, culture, caste, etc.) (1 Sam. 16:7). Grievous errors in judgment happen when based on appearance (Jno. 7:24; Prov. 18:13). 3) Obey God without objection (v. 29). When God has spoken, we listen and obey without resistance and complaint (1 Sam. 3:10). Christians must not murmur against the Lord’s will like Israel did in the wilderness (1 Cor. 10:10). Peter’s example of learning and obeying God’s will continues to encourage us.