Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching (2 Timothy 4:2, NKJV).
What kind of preaching are you getting from the pulpit, podium, or platform? What kind of preaching do you want? We usually end up finding the type of preaching we want (cf. 2 Tim. 4:3-5). Today’s verse explains the following about gospel preaching: (1) Its message: “The word” of God. Gospel preachers preach God’s word, not the wisdom of men, personal feelings, creeds, philosophies, or politics. But when God’s word is preached, it will address the wisdom of men (1 Cor. 2:1-5; 3:18-20), personal feelings (Acts 26:9; Phil. 4:8-9), creeds (Gal. 1:6-9; 2 John 9), philosophies (Col. 2:8), politics (Matt. 22:21), and more (Acts 20:27). (2) Its moment: “Be ready in season and out of season.” Gospel preaching is pertinent, relevant. It deals in spiritual necessities, not nebulous generalities. (3) Its manner: Convince (“reprove,” KJV), rebuke, and exhort with longsuffering and instruction. It makes applications of God’s word to our lives, testing us, rebuking us, and exhorting faithful responses. It keeps on giving practical instruction that saves souls. Gospel preaching is not a talent show for performers to delight their audience. It is about presenting Christ to the hearers (1 Cor. 1:23; 2:1-2). Gospel preaching is not about filling up a time slot. It is about filling up hearts with God’s word (James 1:21). What kind of preaching are you doing, preacher? What kind of preaching do you want, Christian?
4 And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. 5 But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him! 6 Are not five sparrows sold for two copper coins? And not one of them is forgotten before God. 7 But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows (Luke 12:4–7, NKJV).
Friends tell us what we need to know because they care for us; they look out for us. Jesus is our truest friend who tells us not to be afraid of those who can kill us. They have no power over our immortal soul. God has the power to judge and punish our sins in hell. That is where we ought to place our fear. God is not a terrorist who threatens us. He cares for us and tells us of the wages of sin (Rom. 6:23). He loved us and sent His Son to save us from our sins (John 3:16; 1 John 4:10; Rom. 6:23). Fearing God is an act of faith, not terror. God does not forget the sparrows, and He will not forget you. He knows you better than you know yourself. (Quick, how many hairs are on your head? God knows, even though you do not.) Your value is far greater than sparrows. So, do not fear people who threaten you because of your faith. Confident faith leads us to confess Jesus instead of being afraid (Lk. 12:8-9).
23 Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. 24 For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. 25 For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? 26 For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels (Luke 9:23–26, NKJV).
Commitment. Jesus had it and was committed to doing the Father’s will to the point of death (“lifted up” John 8:28-29). Early Christians had it, losing their lives rather than denying the Lord (Acts 7:59-60; 26:10). Christians who faced impending suffering were exhorted by Christ to “Be faithful unto death, and I will give you the crown of life” (Rev. 2:10). This directive helps us understand what it means to “deny himself, and take up his cross daily, and follow Me” (Luke 9:23). Even life itself must not be more precious to us than Jesus and doing His will. There is no benefit in gaining the whole world and forfeiting souls. Commitment to Christ eliminates being ashamed of Him and His words. We express faith that overcomes the world by our commitment to Christ (1 John 5:4). Commitment to Christ takes precedence over everyone and everything in the life of a disciple. May it be so with us today and each day that follows.
28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.” 29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30 But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me” (Matthew 14:28–30, NKJV)!
Scripture says Christ’s disciples were fearful when they saw Jesus walking on the sea toward them (Matt. 14:24-26). Jesus reassured them with, “Be of good cheer! It is I; do not be afraid” (Matt. 14:27). Peter’s decision to walk out to Jesus was rooted in his trust in Jesus; he believed His word (“come”) and his power to make it happen. Peter’s decision certainly was not due to his ability to walk on water! Fear reappeared when Peter looked around and lost focus on Jesus. Will we admit that sounds very much like us at times? Sin and the storms of life shake us. Jesus is near, coming to offer relief, but we are afraid. He says, “Come to Me…and I will give you rest” (Matt. 11:28). And so, we begin to do just that, becoming a Christian and following Him. But our focus is easily diverted by the turmoil and trials of life; we become afraid, stop walking by faith, and begin to sink in the overwhelming flood of desperation, depression, and despair. Still, Jesus is ready and able to save us if we will call on Him, confessing our sins and repenting of them (Acts 8:22-24; 1 John 1:9). Living by faith means walking with Jesus through frightful moments, not just safe ones. He will not fail you. Jesus replaces fear with salvation’s abiding peace (Heb. 13:5-6).
1 There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the Lord (Isaiah 11:1–2, NKJV).
Wicked kings had ruled the northern kingdom of Israel since its inception at the revolt against king Rehoboam (1 Kings 12). God used the kingdom of Assyria as the rod of His anger to punish Israel and her wicked rulers (Isa. 10:5-11). A remnant of Israel returned to the land from captivity, foreshadowing a second and more incredible remnant, gathered by the gospel (“a remnant according to the election of grace,” Isa. 10:20-22; 11:10-16; Rom. 11:5). Isaiah predicted and described God’s righteous king who rules over God’s kingdom (“My holy mountain,” Isa. 11:9) in today’s passage. Springing forth from the roots of Jesse, this Rod and Branch would reign and execute righteous judgment on the evil and the good (Isa. 11:3-5; Jer. 23:5; Heb. 1:8-9). He is the Messiah, Jesus Christ, the son of David, the Son of God (Matt. 1:1; Luke 1:30-35; Rom. 1:3-4). God’s Spirit would abide with Him, signifying heaven’s fellowship and approval (Matt. 3:16-17). His character would be stellar, marked by divine wisdom, understanding, counsel, might, knowledge, and the fear of the Lord (v. 2). As God’s Servant, the Messiah brought “justice to the nations” as He preached the gospel of the kingdom, proclaiming freedom from sin’s bondage and God’s vengeance against evil (Isa. 42:1-4; 61:1-3; Luke 4:16-21). God’s king, Jesus Christ, has come, received His kingdom, and reigns at God’s right hand (Psa. 110:1-2; Dan. 7:13-14; Acts 2:32-36; Eph. 1:20-23; Heb. 1:3, 13). All hail the King (Matt. 21:4-11).
3 Whenever I am afraid, I will trust in You. In God (I will praise His word), 4 In God I have put my trust; I will not fear. What can flesh do to me? (Psalm 56:3–4, NKJV)?
Are you afraid of someone or something today? Over the past year, the Covid-19 virus has injected anxiety, doubts, and fear into many hearts and lives worldwide. Daily crime reports lead many to be afraid of their neighbors. The list goes on. David’s life was under constant threat from enemies when he penned Psalm 56. King Saul saw David as a threat and was looking for opportunities to kill him. The Philistines were a constant menace (Ps. 56:1-2; 1 Sam. 21-24). But David trusted God, so he resolved not to be afraid (v. 3). You and I can follow his example. God had given David His word that he would be king of Israel (1 Sam. 16:12-13). So, David praised God’s word. Faith in God removes fear, while doubt stirs it up. Come what may, David was confident his enemies would not prevail against the will and word of God. May we follow David’s model of trust and confidence in the Lord when faced with the fears and doubt of trials and troubles (Heb. 13:5-6). Do not be afraid. Put your trust in the Lord God.
44 Now all who believed were together, and had all things in common, 45 and sold their possessions and goods, and divided them among all, as anyone had need (Acts 2:44–45, NKJV).
A brother in Christ recently wrote, “Being a Christian involves others. It is a ‘together’ religion.” That is indeed the Bible pattern of Christians in the New Testament. Christians were “together” (1) In sharing and meeting physical needs (Acts 2:44-45), (2) In gospel meetings (Acts 10:24-27), (3) In teaching the gospel (Acts 11:25-26), (4) In prayer (Acts 12:12), (5) In delivering and receiving inspired messages (Acts 15:30), (6) In assembled worship (Acts 20:7-8), (7) In eating the Lord’s Supper (1 Cor. 11:17, 18, 20, 33, 34), and (8) In speaking exhortations “face to face” (3 John 13-14). My friend went on to write, “Being a Christian involves others!” Yea, verily. The church of God is the family of God (1 Tim. 3:15). Just as an isolated family member harms that person and the entire family, isolated Christians cannot fulfill the togetherness of our common salvation. We are “members of one another” and are not to be “forsaking the assembling of ourselves together” (Rom. 12:5-8; Heb. 10:25). But we must not forget verse 24, “And let us consider one another in order to stir up love and good works.” That sounds like a together thing. When we are comfortable being isolated from brethren, have we not abandoned the “together” part of our faith to walk by sight instead of by faith (2 Cor. 5:7)? Think on these things, brethren.
Consider what I say, for the Lord will give you understanding in everything (2 Timothy 2:7, NASB95).
Many are content to put confidence in their experiences and emotions. But faith does not come from our feelings, but from hearing God’s word. Feelings will mislead us when they are misinformed (Gen. 37:31-35). “There is a way that seems right to a man, but its end is the way of death” (Prov. 14:12). Paul counseled Timothy to exercise his mind, contemplate his teachings, and receive understanding from the Lord. We are thankful that treasures of wisdom and knowledge are in Christ and not ourselves (Col. 2:3). Wisdom and knowledge from Christ enriches our lives and leads us to heaven. Paul’s instruction to Timothy confirms the following: (1) We can understand God’s word (Eph. 3:3-4). Jesus taught this, “And you shall know the truth, and the truth shall make you free” (John 8:32). (2) We must use our minds to understand God’s word. “I have more understanding than all my teachers, for Your testimonies are my meditation” (Ps. 119:99). Faith comes from hearing God’s word, so Paul said to consider what he said (Rom. 10:17; 1 Cor. 14:37). Meditate on God’s word to increase in understanding God’s will (1 Tim. 4:15; 2 Tim. 2:15). (3) Understanding God’s word leads people of faith to do God’s will. “Give me understanding, and I shall keep Your law; Indeed, I shall observe it with my whole heart” (Ps. 119:34). (4) Understanding God’s truth leads people of faith to hate every false way. “Through Your precepts I get understanding; Therefore I hate every false way” (Ps. 119:104). Take time to read, learn, and meditate on God’s word, and “the Lord will give you understanding in everything” (2 Pet. 1:2-4).
11 But Naaman became furious, and went away and said, “Indeed, I said to myself, ‘He will surely come out to me, and stand and call on the name of the Lord his God, and wave his hand over the place, and heal the leprosy.’ 12 Are not the Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage (2 Kings 5:11–12, NKJV).
God’s prophet, Elisha, told the leprous Syrian commander to dip seven times in the Jordan River to be healed (2 Kings 5:9-10). He was furious, enraged at what he must have viewed as an insult. Why do we get upset and enraged when God’s word says we are to believe and do something to receive God’s blessing? Like Naaman, we are tempted to think what we feel is best. But by doing so, we fail to put our faith in the Lord, trust His word, and follow His will. Our ways seem right to us, but they do not lead to God and eternal life (Prov. 14:12; Jer. 10:23; John 14:6). Instead of turning away from God in a rage, why not simply do what He says? Put your faith in the Lord today instead of yourself. That was the advice Naaman’s servants gave him. He had the good sense to change his mind (repent), trust the prophet’s words, go to the Jordan, and do as he was told. Naaman was healed by God’s power when he trusted and obeyed God’s word (2 Kings 5:13-14). When we want God’s salvation from sin’s blight, we will trust and obey His word instead of our feelings (Luke 6:46; Matt. 7:21; Rom. 10:17).
1 I said, “I will guard my ways, Lest I sin with my tongue; I will restrain my mouth with a muzzle, while the wicked are before me.” 2 I was mute with silence, I held my peace even from good; And my sorrow was stirred up. 3 My heart was hot within me; While I was musing, the fire burned. Then I spoke with my tongue… (Psalm 39:1–3, NKJV).”
Measuring our words with heavenly wisdom guided by God’s truth will keep us from sinning with our tongues (Jas. 3:1-18). The irreverent words and ungodly deeds of the wicked can influence us to speak rashly. Even Moses fell before this temptation when Israel strove against God: “They angered Him also at the waters of strife, So that it went ill with Moses on account of them; Because they rebelled against His Spirit, So that he spoke rashly with his lips” (Ps. 106:32-33). James said to be “slow to speak, slow to wrath” as a hedge against unrighteousness (James 1:19-20). Doing this does not mean we are unaffected when confronted by wicked people. Sorrow stirred within David, and his heart was enflamed as he meditated on the evil before him. Like Jeremiah, God’s truth burned within David, and he would speak (Jer. 20:9; Ps. 39:3). But he measured his response with prayerful words of praise and prayer (Ps. 39:3-13). Instead of being provoked to sin with your tongue when evil people press upon you, hold your peace until you can respond with words of truth and the meekness of wisdom that honors God and pursues peace (James 3:2, 8-13, 18; Heb. 12:14).