He shall judge between the nations, and rebuke many people; They shall beat their swords into plowshares, and their spears into pruning hooks; Nation shall not lift up sword against nation, neither shall they learn war anymore” (Isaiah 2:4, NKJV).
Isaiah lifted his eyes above Jerusalem’s mountain (upon which sat Solomon’s temple) to visionary heights of “the mountain of the Lord’s house,” to which “all nations” would flow in the latter days (Isa. 2:2; Acts 2:16-17; Heb. 1:2). His prophecy of “the mountain of the Lord,” the “house of the God of Jacob,” foresees the church Jesus built (Isa. 2:3; Matt. 16:18; Eph. 2:19-22; Heb. 3:3-6). The “word of the Lord” would go into all the world from Jerusalem, which began on Pentecost after Jesus’s ascension (Isa. 2:3; Luke 24:46-47; Acts 1:8; 2:1ff). God’s house “shall walk in its path” as we “learn His ways” (Isa. 2:3). Today’s verse describes the effect of the gospel in hearts and lives. The good news of Christ replaces conflict with cooperation, animosity with amicability, and war with peace (cf. Isa. 11:6-9; Eph. 2:14-18). This verse does not describe a futuristic millennial kingdom on earth, far from it (John 18:36). It describes Mount Zion’s habitation of holiness, the heavenly Jerusalem, the “general assembly and church of the firstborn” (Heb. 12:22-23). Sowing the seed of the kingdom in hearts brings peace and advances the kingdom of Christ. Jesus is “our peace,” our King who has come with salvation and speaking “peace to the nations” (Eph. 2:14; Zech. 9:9-10). Learn His ways and walk in His path. You will have peace with God and with other like-minded souls “in one body through the cross,” His church (Eph. 2:16; 4:4).
If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them (Ecclesiastes 5:8, NKJV).
It grieves us when we witness oppression and violence, but it should not surprise and astonish us. Justice and righteousness continue to be perverted in this country and around the world. Indeed, there is nothing new under the sun (Eccl. 1:9). While acknowledging these wrongs, Solomon instructs us to remember that those in authority are also under higher power. This reality ought to be a check against harassment and injustice, but even that is not always the case. “When the righteous are in authority, the people rejoice; But when a wicked man rules, the people groan” (Prov. 29:2). What are we to do? (1) Remember that God is sovereign and holds the unrighteous accountable for their sins (2 Cor. 5:10). Jesus called out the hypocritical scribes and Pharisees who “devour widows’ houses” while pretending to be pious with long prayers (Matt. 23:14). God will bring justice to bear on His day of judgment (Acts 17:30-31; Rom. 2:4-11). (2) Keep our faith in God instead of putting it in human beings (Jer. 17:5). God will not fail the righteous (Heb. 13:5-6). (3) We can go about our daily business (Eccl. 5:18-20). Honest labor is God’s gift that prevents us from being overburdened with anxiety over life’s troubles (Eccl. 5:20). Daily labor to provide for ourselves and our families brings joy and contentment in the face of life’s injustices. (4) Remember to pray (1 Thess. 4:11-12; 1 Tim. 2:1-2). (5) We can aid those harmed by others (Luke 10:29-37). Be neighborly and help one another instead of being suspicious and divisive.
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God (1 Corinthians 6:9–11, NKJV).
The power of the gospel was on full display in Corinth. To “live like a Corinthian” was synonymous with self-indulgent luxury and licentiousness. Paul’s vivid description of the sins there is representative of every place and any time. Far from casting aside these as “heinous sinners,” the gospel came to their ears changed their lives as “many of the Corinthians, hearing, believed and were baptized” (Acts 18:8). Now, the apostle urged these converts not to be deceived by the allurements of their former lives (1 Cor. 6:9). They had been washed in the blood of the Lamb, sanctified for God’s work, and justified from sin’s guilt (1 Cor. 6:11). He warned them against returning to their former lives because doing so would forfeit their eternal inheritance (“the unrighteous will not inherit the kingdom of God,” 1 Cor. 6:9; 2 Pet. 2:19-22). The gospel has the power to save you from your past sins (whatever they were). And, the gospel sets the path for you to walk that leads to the eternal kingdom (2 Pet. 1:10-11). “If you know these things, blessed are you if you do them” (John 13:17).
24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin (Romans 7:24–25, NKJV).
In Romans 7:14-25, the apostle Paul uses himself to portray the person who is under law, under sin. He is lost, outside of Christ, being ruled by sin. His spiritual condition is “wretched” (miserable, afflicted, impure). He is shrouded in spiritual death as he serves sin (Rom. 7:24; 6:16, 23). This condition describes every person lost and outside of Christ (Rom. 3:23). Who can rescue the wretched person from the bondage of sin’s rule and the death it brings? (1) The sinner cannot save himself. He is dead because of his sin (Rom. 7:9). (2) Another sinner cannot save a sinner. Both are guilty before God and worthy of death (Rom. 6:23). (3) The law of God that the sinner violated cannot save him. It indicts and convicts him as guilty (Rom. 7:13-14; 3:19-20). (4) More sin will not save the sinner. Giving in to sin only increases guilt, imprisoning the soul in evil (Rom. 7:14-21). (5) Only Jesus Christ our Lord can deliver us from the body of death caused by sin (Rom. 7:25; 5:6-11; Acts 4:12). We escape sin’s condemnation and obtain life in Christ by choosing not to “walk according to the flesh, but according to the Spirit” (Rom. 8:1-2). Christ’s gospel is God’s power to save the wretched soul from sin’s guilt, pain, and death (Rom. 1:16-17). The gospel calls us to believe, repent, and be baptized into Christ to escape the misery and eternal death caused by sin (Rom. 6:3-11; Heb. 5:9).
7 Therefore receive one another, just as Christ also received us, to the glory of God. 8Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers, 9 and that the Gentiles might glorify God for His mercy, as it is written: “For this reason I will confess to You among the Gentiles, and sing to Your name” (Romans 15:7–9, NKJV).
The gospel brings into one body people of all ethnic and cultural backgrounds. Whether Jew or Greek, slave or free, male or female, etc., “Christ is all and in all” (Col. 3:11; Gal. 3:28). He is our peace, reconciling us to God “in one body through the cross” (Eph. 2:14, 16). Therefore, outward, physical differences must not become barriers preventing us from receiving one another as Christ received us: Fully, complete, and to the glory of God (Rom. 15:7). Using Christ as our great example of pleasing others instead of ourselves, the inspired apostle summarizes the message of Romans 14. Like Christ, Paul urges Christians to sacrificially serve each other instead of pleasing ourselves over scruples of conscience (Rom. 15:1-3; 14:1-3, 13-18). Christ served the truth of God (Rom. 15:8). For the Jews, He did so by fulfilling the promises made to the fathers (Rom. 15:8; Acts 3:20-26). For the Gentiles, He did so as their (our) only means of mercy (Rom. 15:9-12). Surely, since Christ served us by serving the truth of God, we must “receive one another” without rancor, dispute, and division over matters that do not prevent God from receiving us (Rom. 14:3-5). This is not a defense of “agreeing to disagree” over doctrinal and moral issues (Gal. 1:6-9; 2 John 9-11). It is a pattern of how those who practice the truth of God receive one another to the glory of God (Rom. 15:7).
5 …and be clothed with humility, for “God resists the proud, but gives grace to the humble.” 6 Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, 7 casting all your care upon Him, for He cares for you. 8 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour (1 Peter 5:5–8, NKJV).
God is ready, willing, and able for us to cast our cares on Him. But how do we do that? When facing trials and trouble, we often hear it said, “Just give it to the Lord.” But, how? Today’s verse gives needed instruction on how to cast all our care upon Him to avoid being distracted and overwhelmed by life’s circumstances that test our faith. (1) It takes humility (1 Pet. 5:5-6). Pride prevents turning to God and obstructs grace from His throne of mercy (Luke 18:9-14). (2) It takes trust that God cares for you (1 Pet. 2:7). Faith in God’s mighty hand and attentive care compels us to prayerfully throw our anxious distractions at His feet (Matt. 6:24-25). (3) It takes self-control (1 Pet. 5:8). Anxious care is the devil’s tool to distract and devour us. Sober thinking is needed to make righteous choices when faced with difficult times of temptation (1 Thess. 5:6-10). (4) It takes vigilance (1 Pet. 5:8). Apathy prevents seeking God’s care and grace and prepares us to be an entrée for the devil’s dinner. Casting our care on God takes being watchful to do God’s will and avoid sin (Eph. 5:15-16). We cast our care on God by humbly trusting God (walking by faith), being diligent to “seek first the kingdom of God and His righteousness,” and boldly approaching His throne of grace for “help in time of need” (2 Cor. 5:7; Matt. 6:33-34; Heb. 4:16).
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants’” (Luke 15:17–19, NKJV).
The change of heart that led to merciful forgiveness in the parable of the wasteful son is well known. God is ready to receive back every sinner who comes to himself. God’s divine mercy impelled Solomon to pray about Israel coming to itself after sinning against the Lord. While dedicating the temple, Solomon petitioned God to hear the prayers of His people after their sins brought His anger and punishment upon them (1 Kings 8:46). He prayed, “Yet when they come to themselves in the land where they were carried captive, and repent, and make supplication to You…saying, ‘We have sinned and done wrong, we have committed wickedness’; and when they return to You with all their heart and with all their soul…grant them compassion…” (1 Kings 8:47-53). God is ready to forgive us and receive us with loving compassion when we decide to come to ourselves and repent. Coming to ourselves about our sins takes admitting them (to ourselves and God, Ps. 51:3-4). It takes turning our hearts and lives back to God. Repentance leading to salvation is more than being sorry for sin. It is a radical change of heart that leads us to obey God instead of sin (2 Cor. 7:9-10).