John 7 records the belief, skepticism, and opposition to Jesus in Jerusalem during the Feast of Tabernacles (John 7:2, 10-13). The multitude did not speak openly about Him for fear of their leaders, but Jesus “went up into the temple and taught” publicly (John 7:14). Like today, His words and works stirred different reactions. (1) The multitude charged Jesus with having a demon (John 7:20-24). (2) The citizens of Jerusalem marveled at His boldness under threat of death (John 7:25-27). (3) The Jewish leaders (Sanhedrin) sent officers to arrest Him, perplexed at His teaching (John 7:32-36, 44). The officers returned empty-handed, saying, “No man ever spoke like this man” (John 7:45-46). (4) The crowd was divided over whether Jesus was “the Prophet” or “the Christ” (John 7:40-42). Moses told of God sending a prophet like him (Deut. 18:15, 18-19). God’s Servant, the Messiah, fulfilled this role (Isa. 42:1-4; Acts 3:22-24). The Christ did indeed come from “the seed of David and from the town of Bethlehem, where David was” (2 Sam. 7:12-14; Isa. 11:1-2; Micah 5:2). Those who said Jesus could not be the Christ since He came from Galilee, failing to consider his birthplace (John 7:1, 9-10). Jesus is “the Prophet” who spoke the Father’s doctrine (John 7:16-18). Jesus is the Christ who gives living water for the soul (John 7:37-38; Isa. 55:1-5; Rev. 22:17). Christ is the Prophet we must hear. This is righteous judgment about Jesus (John 7:24).