When he saw Jesus from afar, he ran and worshiped Him. (Mark 5:6, NKJV)
Quite a number of people believe every part of their daily life constitutes worship. Today’s verse (it is not the only one) shows that is not so. Worship (“to pay homage to, to prostrate oneself in homage”) is a particular action by the worshiper given to the object of worship. Please notice the man was not worshiping Jesus when he saw him from a distance. The man was not worshiping Jesus when he ran to Jesus. It is when he arrived that he “worshiped Him.” Christians are instructed to worship God “in spirit and truth” – such are true worshipers (John 4:23-24). Worship involves particular actions directed toward God (prayer, singing praises, the Lord’s supper, giving, and preaching God’s word (Acts 2:42; 1 Corinthians 14:15-16; 11:23-26; 16:1-2). Therefore, worship is more than just going to the lake or mountains and communing with nature. God has revealed the worship He accepts. It is our obligation to offer it to Him without our subtractions or additions. Let us live holy, devoted lives every day, and let us worship God as Scripture directs, with right hearts (“spirit”) and God-approved actions (“truth”).
A talebearer reveals secrets, but he who is of a faithful spirit conceals a matter. (Proverbs 11:13, NKJV)
This proverb does not endorse covering up sin. We are counseled by divine wisdom not to be a rumormonger, slanderously traveling about spreading tales about others. “But, it’s the truth!,” some rationalize as they betray trust and advertise a person’s private struggles. Perhaps it is true. If so, have you gone to that person with meekness to help them in their time of need (Galatians 6:1)? Talebearers do not “bear one another’s burdens,” they bring havoc and heartache by casting a person’s burdens to the wind (Galatians 6:2). Woe to the one who tries to promote themselves by spreading harmful messages that embarrass and hurt others. We must be of “a faithful spirit” (trustworthy disposition) when handling information about others. Don’t be a talebearer. Know when to keep a matter private. Doing so is a mark of wisdom.
34 They did not destroy the peoples, concerning whom the Lord had commanded them, 35 But they mingled with the Gentiles and learned their works; 36 They served their idols, which became a snare to them. 37 They even sacrificed their sons and their daughters to demons, 38 And shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan; And the land was polluted with blood. 39 Thus they were defiled by their own works, and played the harlot by their own deeds. (Psalm 106:34–39, NKJV)
When Israel entered the land of promise they were under commandment to destroy the nations of that land as the execution of God’s punishment against them (Leviticus 18:24-28). Because Israel was “a holy people to the Lord your God” they were not to marry them lest they learned and followed their terrible, idolatrous ways (Deuteronomy 7:1-6). Israel disobeyed the Lord and was influenced to join the nations in sinning against God and against their children. Christians are called out of the world, not to mingle with the world (1 Peter 2:9-10). Therefore, we must “abstain from fleshly lusts” and live differently than those who do not know God (1 Thessalonians 4:4-5). We cannot follow Jesus on Sunday and follow the world the rest of the week without being polluted and defiled by the world. Do not be deceived (1 Corinthians 15:33-34). Instead of mingling with the world let us separate ourselves from its sins, fear God and live holy lives (2 Corinthians 6:17-7:1; 1 Peter 1:15-16).
Because of laziness the building decays, and through idleness of hands the house leaks. (Ecclesiastes 10:18, NKJV)
Apathy is harmful to spiritual health and vitality. Apathy in this context is “an attitude of indifference and unconcern toward spiritual things. It generally ignores spiritual matters in order to place a greater emphasis on material things” (“What Is Wrong With Christian Apathy?,” Biblical Proof). Spiritual indifference is one of the besetting sins in our age of affluence, convenience, and leisure. Like ancient Israel, it is easy to become “at ease in Zion” and neglect “mercy, justice and faith” toward God and fellow human beings (Amos 6:1-6). Often generated by pride, it robs Christians of giving due time and attention to spiritual responsibilities and opportunities (Amos 6:7-8). We succumb to spiritual laziness when we are quick to address material concerns yet neglect our spiritual needs. Our hedge against spiritual apathy is to “seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33). Faith, activated by godly priorities to the will of God, helps guard against spiritual decay (see Romans 12:1-2).
29 Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has wounds without cause? Who has redness of eyes? Those who linger long at the wine, 30 Those who go in search of mixed wine. 31 Do not look on the wine when it is red, when it sparkles in the cup, when it swirls around smoothly; 32 At the last it bites like a serpent, and stings like a viper.” (Proverbs 23:29–32, NKJV)
This passage is a clear denunciation of drunkenness as well as the consumption of alcohol that leads to it. Wise king Solomon identifies the person who drinks and drinks and drinks as one who cries and moans with pain, sorrow, and strife (vss. 29-30). The way to avoid the problems associated with drunkenness is not to take the first drink! “Do not look on the wine when it is red, when it sparkles in the cup, when it swirls around smoothly” is a clear prohibition against starting to consume alcohol. Far from saying social drinking is allowable, this passage from God’s word says avoiding alcohol from the start protects a person from the subsequent trouble it produces. How can a Christian conclude it is wise, safe, and approved to have “one or two drinks” when this passage says do to even look upon the first drink (v. 31)? Only by drinking from the goblet of the unwise who mock God’s counsel against drunkenness and the drinking that starts that process (Proverbs 20:1; Ephesians 5:18; 1 Peter 4:3-4).
6 “For whom the LORD loves He chastens, and scourges every son whom He receives.” 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. (Hebrews 12:6–8, NKJV)
The word “chasten” means discipline, and this passage leaves no doubt that properly applied discipline (instruction and correction) includes momentary pain which is intended to yield positive results (Hebrews 12:6, 9-11). The rod of discipline is not a rod of abuse (although that is how the world portrays it). Just as the world resists the Lord’s corrective discipline (although it beneficial), it also resists God’s word that teaches parents to use it as one aspect of training their children. “He who spares his rod hates his son, but he who loves him disciplines him promptly” (Proverbs 13:24). Children need training to mature properly. To discipline them is a mark of parental love. To withhold needed discipline from a child is not love. The child who refuses and despises parental discipline is rebellious. The Christian who refuses and despises God’s discipline is also rebellious. Thus, we are exhorted to “be in subjection” to our Father’s discipline so we may partake of His holiness (Hebrews 12:10).
19 Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20 For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. (Matthew 5:19–20, NKJV)
Jesus respected and obeyed the Law of Moses, and, He taught those who lived under it to do the same. But, Jesus speaks here to more than faithfully keeping the Law of Moses. He drives to the heart of righteousness in the kingdom of heaven (the Son’s kingdom, which is His church, Matthew 16:18-19; Colossians 1:13; Hebrews 12:22-23, 28). The scribes and Pharisees hypocritically strained at gnats and swallowed camels by emphasizing parts of Moses’ law while abandoning “justice and mercy and faith” (Matthew 23:23-24). That was their form of righteousness. But, righteousness in the kingdom is not about selecting some commands and ignoring others. It is not about displaying ourselves so others will praise us (Matthew 6:1, 5, 16). Greatness in the kingdom of heaven is about a heart and life that “does and teaches” all of God’s commands (Matthew 5:19). That is how we “seek first the kingdom of God and His righteousness” (Matthew 6:33).