18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God (Hebrews 7:18–19, NKJV).
In explaining the superiority of the priesthood of Christ over the Levitical priests of the Law of Moses (Heb. 7:11), the inspired writer emphasizes our ability to “draw near to God” through Jesus Christ, our High Priest “according to the order (likeness, JRP) of Melchizedek” (Heb. 7:15-17). The law that sanctioned the Levitical priesthood could not redeem sinners through the animal sacrifices offered by its priests, the sons of Aaron (Heb. 7:11; 10:1-4). Therefore, God annulled (set aside, abolished) the “former commandment” that installed the Levitical priesthood because its service was impotent, unable to redeem sinners (Heb. 7:16, 18). By contrast, through the priesthood of Christ, we have a better hope (Heb. 7:19). His presence in heaven at the right hand of God assures access to God’s merciful grace (Heb. 7:24-8:2). Serving as High Priest, Jesus offered Himself – his lifeblood – as an offering for the sins of the world (Heb. 7:27). Christ’s offering of Himself appeases God’s wrath against sin (Isa. 53:11-12; Rom. 3:24-25; 1 John 2:1-2). Now, we can draw near to God in faith and be forgiven (Gal. 3:26-29; Heb. 10:11-18). Praise God for His great plan of redemption. Thank God Jesus Christ is our “great High Priest who has passed through the heavens,” enabling us to “hold fast our confession” by “coming boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Heb. 4:14-16).
31 And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” 33 But he said to Him, “Lord, I am ready to go with You, both to prison and to death.” 34 Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me” (Luke 22:31–34, NKJV).
Satan wanted to destroy Peter. As wheat is separated from the chaff, Satan wanted to shake Peter to the core and separate him from his faith (v. 31-32). Jesus interceded in prayer for Peter and encouraged him to strengthen his brethren once he returned to the Lord (v. 32). Impetuous Peter did not perceive his precarious position, self-confidently proclaiming he was ready to follow Jesus to prison and death (v. 33). But Jesus knew the extent of Peter’s approaching denials. Still, He received Peter back when godly sorrow led him to repent (Luke 22:60-62; John 21:15-19). Consider these few lessons from today’s passage. (1) Like Peter, Satan wants to devour our souls (1 Pet. 5:8). But we can withstand him in the faith (1 Pet. 5:9). (2) Jesus lives to make intercession for us (Rom. 8:34; Heb. 4:14-16; 7:25; 1 John 2:1). When our faith falters and fails we draw near to God through Jesus, not Mary or anyone else. (3) We must humble ourselves before God to resist the devil (James 4:6-10). Otherwise, pride will be our undoing (1 Cor. 10:12-13). (4) Falling into sin only means failure when we refuse to return to the Lord (1 John 1:8-9). Fellow Christian, do not let your sin overwhelm you. Repent and pray, returning to the Lord (Acts 8:20-24). (5) Jesus knows us better than we know ourselves. Trust Him and follow His word to be protected against Satan (Eph. 6:10-17).
25 “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. 26 But if you do not forgive, neither will your Father in heaven forgive your trespasses.” (Mark 11:25–26, NKJV)
What are we to do when someone sins against us? The temptation is to become resentful, bitter, enraged, even vengeful when someone hurts and harms us. Yet, that is not at all what Jesus taught (Matt. 5:21-26). If we have a complaint against anyone, we are to forgive them. Otherwise, our heavenly Father will not hear and answer our prayer for forgiveness of our sins. To forgive means to send away, to leave, forsake. Forgiveness means the offense does not factor into our actions toward the offender; We do not hold the sin against them. Forgiveness expresses kindness and compassion instead of anger and bitterness; The way God in Christ forgives us (Eph. 4:31-32). There is no better example of the heart of forgiveness than when Jesus was crucified unjustly. Hanging on the cross, He said, “Father, forgive them, for they do not know what they do” (Luke 23:34). Yes, these sinners’ personal forgiveness only came when they believed and obeyed Jesus (Acts 2:36-41). But we are called to have a heart of forgiveness like Jesus, whether those who sin against us ever repent (Col. 3:12-13). Our place is not to hand out vengeance against the evildoer; We leave that to God and overcome evil with good (Rom. 12:17-21). Forgiving others is the measuring stick of being forgiven by God (Matt. 6:12, 14-15; 7:2). Forgiveness is an act of faith by which we trust God will also forgive us.
13 Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. 14 But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 15 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them (Mark 10:13–16, NKJV).
Jesus loves the little children. Their innocence, humble dependence, and eagerness are among the qualities that illustrate the character of all who receive the kingdom of God. We can learn much from this tender scene. (1) Parents should bring their children to Jesus by teaching and leading them to Christ. Those who brought their children to Jesus knew the value of His blessing. Even so, “Fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord” (Eph. 6:4). Train your children in the ways of the Lord. (2) Like Jesus, we should take time to be with children. They remind us of a simpler time, pure and free from the stresses, anxieties, and troubles of life. Time spent with children invigorates the soul. Children are not in the way, nuisances or unwarranted distractions. (They were not that to Jesus.) Among the tragedies of every abortion is the devaluing of an innocent child’s life. Additionally, abandoning children to an evil world without the presence and blessing of Jesus is a horrifying reality in the lives of far too many children. (3) Never prevent someone from coming to Jesus. Once we grasp the value of His blessing, we will help others seek Him (John 1:41-42, 43-46; Matt. 11:28-30).
And they were all amazed, and they glorified God and were filled with fear, saying, “We have seen strange things today!” (Luke 5:26, NKJV)
Jesus was ordinary and extraordinary. His physical appearance was nothing exceptional, but His teachings were (Isa. 53:2; Luke 5:26; Mark 2:12). They were astonishing and authoritative, far surpassing what the people heard from the scribes (Matt. 7:28-29). When officers were sent to seize Him, they returned empty-handed, admitting, “No man ever spoke like this Man” (John 7:32, 45-46). The strange thing the people saw in today’s passage was Jesus giving miraculous proof He is the Son of Man who forgives sins (Luke 5:17-25). Jesus saw the faith of those who had lowered the man through the roof into His presence. They believed Jesus could heal him. Jesus did so much more by healing his soul of sin. Some who heard Him thought Jesus spoke blasphemy, so He challenged them to believe He is God by healing the man. Extraordinary, miraculous proof. Only God can forgive sins and heal the lame. Jesus did things contrary to expectation (i.e., “strange”). The reactions were varied: The healed man glorified God, the people who saw these things praised God in their astonishment, but the scribes and Pharisees refused to believe in Jesus. His extraordinary words and works should compel us to believe and follow Him (like Matthew, Luke 5:27-28; Matt. 9:9).
4 So when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” 5 Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground” (Exodus 3:4–5, NKJV).
There was no discernible difference between rocks and dirt on “the mountain of God” and the rest of the wilderness in which Moses tended his father-in-law’s flock (Exod. 3:1). So why was this place “holy ground?” Because God was there. His presence consecrated the ground, demanding reverent respect and obeisance of God from Moses. Later, God called Israel a “holy nation,” foreshadowing the church of Christ (Exod. 19:5-6; 1 Pet. 2:9). The “Most Holy” place of the tabernacle and temple was reserved for the ark of the covenant and mercy seat, and a veil separated it from the “holy place” (Exod. 26:33-34). The hope that anchors our souls is “both sure and steadfast” and “enters the Presence behind the veil” because Jesus our High Priest is in the holiest place (heaven), ministering over the house of God, His church (Heb. 4:14-16; 6:19-20; 8:1-2). God called Israel to holy living because He is holy (Lev. 11:44-45; 19:2). Under the law of Moses, this included distinguishing between what was clean and unclean, profane and holy (Lev. 20:7, 25-26). The gospel calls us to regard the presence and holiness of God our Father fearfully. As obedient children, we must be holy in all our conduct because our Father is holy (1 Pet. 1:13-17). Take off your sandals; The place you stand is holy ground (Eph. 2:21; 1 Pet. 2:5).
1 Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), 2 that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior (2 Peter 3:1–2, NKJV).
We need reminders. Calendars help us remember the day and its events. From a string around the finger, post-it notes, or an alarm clock, we need help remembering important events. God knows this, too. He inspired Peter and others to write letters that stimulate our understanding and remind us of the will of God. We “gird up the loins of (our) minds” as we remember the truth we know and in which we are established (1 Pet. 1:13; 2 Pet. 1:12-13). We must not forget the words spoken by the holy prophets. Their words were from God (1 Pet. 1:10-12; 2 Pet. 1:20-21). We must remember the commands of the apostles of Christ because they constitute the Savior’s will (1 Cor. 14:37). The pure (sincere) mind knows and remembers the inspired words from God. By learning and being grounded in the Scriptures of the prophets and apostles of Christ, we are equipped to (1) Identify and avoid false doctrine (2 Pet. 3:3-9), (2) Look forward to the day of the Lord in holiness and hope (2 Pet. 3:10-14), (3) Consider God’s longsuffering as securing our salvation, not abandoning us to the world (2 Pet. 3:15, 9, 3-4), (4) Handle God’s word properly to avoid falling into destruction (2 Pet. 3:16-17), and (5) Grow in the grace and knowledge of the Lord and Savior Jesus Christ (2 Pet. 3:18). The Scriptures stir up fervent faith as we remember them. Let us not forget God’s word nor scoff at its truth (2 Pet. 3:3-5).
And David said, “What have I done now? Is there not a cause?” (1 Samuel 17:29, NKJV)
The giant’s incredible size loomed over the valley as he hurled his insults toward the armies of Israel. He was a champion among the Philistine warriors, and everyone knew why: he was huge! Several feet taller than the average man, no one could hope to survive hand-to-hand combat with Goliath of Gath. No one, that is, except a youngster named David. Armed with faith in God, David displayed remarkable courage as he first challenged and then defeated the giant. His confrontation with Goliath is an impressive display of faith, courage, conviction, and the victory God gives those who rely on Him (read 1 Samuel 17). David’s brothers scolded him for talking about doing battle against the giant. His response, “Is there not a cause?” resounds today (1 Sam. 17:29). Enemies to the faith exist, the cause for battle remains (2 Cor. 10:3-6). (1) False doctrine is a mighty giant we must battle. Contending for the faith is not fashionable to many Christians, yet the cause exists (Jude 3-4). (2) Worldliness is a formidable giant we must battle. Every day, the world defies the armies of the living God (1 John 2:15-17). (3) Complacency is a dangerous giant we must battle. Apathy is an intimidating opponent we must slay with fervent zeal to do the will of Christ (Heb. 6:11; Rom. 12:11). Faith overcomes evil giants that oppose the living God (1 John 5:4). Christians must fight the good fight of faith (1 Tim. 6:12). Take up the whole armor of God and trust God’s victory through the power of Christ (Eph. 6:10-13, 17). Soldiers of Christ, arise. The cause is great, but our God is greater (Rom. 8:37).
“Now when he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.” (1 Samuel 18:1, NKJV)
Jonathan (the son of king Saul) and David were dear friends. Jonathan did not see David as a threat, far from it. Their souls were knit together, even closer than brothers (Prov. 18:24). Friendship is a marvelous blessing to be cultivated and nurtured. Like Jonathan and David, friends are more than neighbors. Friends are familiar, trusted, and devoted as they share life (1 Sam. 18:3-4; Ps. 41:9). Jonathan and David’s friendship was strong due to their common mind and faith. Their love for one another was great (1 Sam. 18:3-4; 2 Sam. 1:25-26). When Jonathan’s father Saul threatened David’s life, Jonathan endangered himself to protect his friend (1 Sam. 20:4, 16-42). Facebook may say you have many “friends,” but the Bible defines true friendship differently. Consider the following: (1) A friend gives sound counsel even when it hurts. “Faithful are the wounds of a friend, but the kisses of an enemy are deceitful” (Prov. 27:6). A friend does not try to manipulate you. A friend’s counsel may hurt, but its goal is to help us, and so, “the sweetness of a man’s friend gives delight by hearty counsel” (Prov. 27:9). (2) Choose your friends carefully. “The righteous should choose his friends carefully, For the way of the wicked leads them astray” (Prov. 12:26). Like Jonathan and David, a shared faith will see you and your friend through life’s trials (1 Sam. 20:12-17). Friends can also hinder your faithfulness to God (1 Cor. 15:33). Choose wisely. (3) Be a friend to Jesus. “You are My friends if you do whatever I command you” (John 15:14). Jesus will be your true friend. Are you His? Obey Him and it will be so.