And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; (1 Peter 1:17, NKJV)
Christians sing the old spiritual song, “This world is not my home, I’m just a passing through…,” reminding us our stay on earth is transitory. Life is temporary, and when we live as if it is permanent we forget key components of a life well-lived in preparation for eternity. First, we forget we are immortal beings. Created in the image of God, we are not defined by the physical realm, but by the spirit, the inner spiritual person. We call on our Father in heaven, not on lifeless gods craved by the art and design of men. We live before God, and therefore we must live with an immortal perspective. Second, we forget what we do on earth will be judged by God, fairly and impartially. God sees and knows everything about us. We will each give account of ourselves to God. That should persuade us to live in His favor right now (Rom. 14:11-12). It should cause us to dread sinning against Him. God’s judgment of our lives will be personal, fair, and impartial (2 Cor. 5:10). We are convinced by God’s goodness and severity to do His will faithfully each day (Rom. 11:22). We are choosing what our judgment will be by the way we live. Remember, this world is not our home. So, live for heaven (Matt. 6:19-21).
4 Remember me, O Lord, with the favor You have toward Your people. Oh, visit me with Your salvation, 5 That I may see the benefit of Your chosen ones, that I may rejoice in the gladness of Your nation, that I may glory with Your inheritance. (Psalm 106:4–5, NKJV)
God’s historic goodness toward Israel is recited in Psalm 106. From Egypt, to the wilderness, to the land of promise, and to their exile among the Gentiles, Israel repeatedly repaid God’s favor with rebellion. “Many times He delivered them; But they rebelled in their counsel, and were brought low for their iniquity” (Psa. 106:43). Yet, God “regarded their affliction,” remembered His covenant when they cried to Him, and showed them mercy among their captors (Psa. 106:44-46). The unrelenting goodness of God compels us to learn from Israel and live faithfully in His blessings under the covenant of Christ. Today, the Israel of God is the church – those who are of the faith of Abraham, not of the flesh of Abraham (Gal. 6:16; 4:21-31; Rom. 2:28-29; 4:12, 16). Those who serve the Lamb of God share in His powerful victory over Satan and his cohorts, for we are “called, chosen, and faithful” (Rev. 17:14). God offers this salvation to the world through Jesus Christ. In Christ we are the recipients of God’s grace, we gladly rejoice as His nation, and we glory in our inheritance (cf. Psa. 106:5; Eph. 1:3-7; 1 Pet. 2:9; Heb. 9:15; 1 Pet. 1:3-4). Just as God gathered a remnant of Israel from the Gentiles, the church is gathered by the gospel as a remnant of grace from the nations. We thank God for His power and triumph in His praise (Psa. 106:47; Rom. 11:5; Isa. 11:11). Truly God’s mercy is “from everlasting to everlasting” (Psa. 106:48).
“And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming.” (1 John 2:28, NKJV)
The Christian’s confidence of eternal salvation in Christ is not over “when we first believed” (Rom. 13:11). Confidence or boldness before Christ when He returns will happen if we “abide in Him.” To abide means to continue, to dwell, to remain. The verb “abide” is written in present tense, active voice, and imperative mood. That means we are commanded to abide; it is not a suggestion. It means every Christian is the subject of the command, and that abiding in Christ is presently taking place. Being a Christian is a daily decision and daily action of continuing to be faithful to Christ. We must continue to live in Christ to have bold assurance before Him at this coming. Scripture says, “Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience” (Heb. 4:11). And again, “For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end” (Heb. 3:14). Do not only begin to be a Christian, but also continue to be faithful to Christ every day. Abide in Christ now, and you will have bold confidence in Him at His coming. “If we endure, we shall also reign with Him. If we deny Him, He also will deny us (2 Tim. 2:12; Matt. 10:32-33).
31 The ear that hears the rebukes of life will abide among the wise. 32 He who disdains instruction despises his own soul, but he who heeds rebuke gets understanding. 33 The fear of the Lord is the instruction of wisdom, and before honor is humility. (Proverbs 15:31–33, NKJV)
When these proverbs are combined they give us good insight into developing and living in wisdom. First, we must accept the rebukes of life (v. 31). There are lessons to be learned from the school of hard knocks. Life’s ups and downs will teach us wisdom – if we will hear them. Otherwise, we foolishly continue to repeat the same mistakes. Secondly, redirecting our lives through instructive rebukes means we care our about our own soul (v. 32). Understanding comes from accepting wise instruction. Unfortunately, pride and selfishness will prevent us from learning and heeding the rebukes of life, as well as the rebukes contained in God’s inspired word (2 Tim. 3:16-17; Matt. 16:26). Thirdly, when we couple fear (reverence) of God with humility we will gain wisdom and its honor (v. 33). Jesus repeatedly said only by humbling ourselves will we be exalted (Lk. 14:11; 18:14; Matt. 23:12). God gives grace to the humble, but He resists the proud (Jas. 4:6). Let us humble ourselves to hear the rebukes of life (v. 31). Let us reverence God and properly value the life He gives us (v. 32). And let us fear God, receive His wise teaching, and humbly do His will (v. 33). God will come in due time if we will hear, heed and humble ourselves before Him (1 Pet. 5:6).
3 For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. (1 Peter 4:3–4, NKJV)
Jesus taught that seeking the praise of men at the expense of truth produces spiritual grief: “Woe to you when all men speak well of you, for so did their fathers to the false prophets” (Lk. 6:26). Seeking praise from peers tempts us to compromise truth for the sake of approval. Today’s passage also reminds us we are not defined by what others say about us. Here we have evil people speaking evil things about Christians who are not sinning, but who are doing the will of God (1 Pet. 4:1-2). We cannot expect people in the world to always think well of us. When they do not, it does not necessarily mean we have done something wrong in God’s sight. Jesus was hated without a cause, and He explained that will also happen to His disciples (Jno. 15:25, 18-20). We will be spoken against when we separate ourselves from worldly people and their excessive sins. It is unrighteous to judge a Christian guilty and reproachable merely because a worldly person has something evil to say against him or her. God’s approval is our goal. Therefore, “who is he who will harm you if you become followers of what is good? But even if you should suffer for righteousness’ sake, you are blessed” (1 Pet. 3:13-14).
I thank God, whom I serve with a pure conscience, as my forefathers did, as without ceasing I remember you in my prayers night and day, (2 Timothy 1:3, NKJV)
The conscience distinguishes us from birds, beasts, and fish. They operate on instinct to survive. Humans have been created in the image of God, unlike animals, and the conscience is one such distinguishing trait (Gen. 1:27). The conscience is a moral monitor of what we accept to be right and wrong, but not necessarily of what is right in God’s sight. It is not the standard of right and wrong – God’s word is. (Jiminy Cricket was wrong when he told Pinocchio to “always let your conscience be your guide.”) We can believe and act incorrectly, and yet our conscience can commend us in the error (Acts 23:1; 26:9). The conscience is like an early warning system, monitoring our choices and conduct to help us avoid moral danger. But, we have to train it with God’s truth for it to operate accurately. Just like sensors are adjusted and cleaned so they alert us of danger, our conscience must be “set” (educated) with God’s word and kept pure to accurately warn us of moral threats (see 1 Tim. 4:1-3). God cannot be served when our conscience is defiled by sin and error (Tit. 1:15). Jesus died to cleanse our consciences from “dead works to serve the living God” (Heb. 9:14). It is up to us to educate and train our conscience with God’s word, and to keep it pure by serving God according to His truth.
1 Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. 4 And where I go you know, and the way you know. (John 14:1–4, NKJV)
Jesus was preparing His apostles for His impending departure. His crucifixion was just hours away. They would scatter – fearful in the moment, uncertain of the future (Matt. 26:31-35). Asking questions like, “Where are you going?,” and “Why can’t we follow you?,” their souls were unsettled, stirred up, confused (John 13:36-37). In their moment of distress, although He was facing the cross (and their approaching abandonment), Jesus reassured their hearts with a call to believe in Him. Jesus had always told them the truth. The faithful heart is comforted in knowing the Father has many dwelling places in His house. Christ’s death and resurrection would prepare the way for them (and us) to abide in the house of God with the Father (1 Tim. 3:15; Eph. 2:19-22). Finally, eternal heavenly dwelling places are prepared for Christ’s disciples. Jesus had said, “If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor” (Jno. 12:26). Jesus is the way to the Father (Jno. 14:6). In times of spiritual disturbance, the troubled heart is calmed by faith in Jesus and the preparations He has made for the soul.