16 But shun profane and idle babblings, for they will increase to more ungodliness. 17 And their message will spread like cancer. Hymenaeus and Philetus are of this sort, 18 who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some. (2 Timothy 2:16–18, NKJV)
False teaching is not benign. It leads to harmful spiritual effects upon its teachers, those who follow them, and those influenced by the followers (2 Pet. 2:1-2). Yet, some will tell us that false doctrine is really a non-issue. They say things like, “everybody is in error on something;” or, “nobody is 100% doctrinally pure.” Their solution is agreeing to disagree on revealed truth. That is not the Bible solution (1 Corinthians 1:10). Today’s passage exposes and explodes this false reasoning about false teaching. First, false teaching is identifiable. Some messages are indeed profane and empty, infecting and destroying souls (v. 16). These stand in contrast with “the word of truth” (2 Timothy 2:15). Second, error leads to ungodliness (v. 16). False teaching is sin. Third, error leads to more error. It spreads. Someone said, “Error does not stand still. It continues to work.” Unopposed, it spreads like cancer (v. 17). Fourth, false messages leas to overthrowing faith (v. 18). It does matter what you believe. Fifth, false messages lead to strife (2 Timothy 2:23). Avoid error. Do not begin to listen to it, or receive those who teach it (2 John 10-11). It leads you away from the truth, and straight into iniquity (2 Timothy 2:18-19).
6 He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written: ‘This people honors Me with their lips, but their heart is far from Me. 7 And in vain they worship Me, teaching as doctrines the commandments of men.’” (Mark 7:6–7, NKJV)
The hypocrisy of Israel was reaching its zenith in the days of Isaiah (Isaiah 29:13-14). Israel gave Jehovah lip service, while serving idols, and demanding their own teachings be regarded as divine truth. This verse gives us God’s definition of a hypocritical heart: While saying one honors God, he elevates his own will above the will of the Almighty. Hypocrisy is pretense, pretending to be what one is not. The Greek word was applied to the actor who wore a mask, pretending to be a character in a drama. Christ applied this term to the Pharisees and scribes of His day. Their words honored God, but their hearts were given over to the commandments of men. The Jews had codified their oral traditions (the Mishnah). These men whom Jesus rebuked judged a violation of their traditions to be a violation of God’s law (see Mark 7:8-9). We must avoid accepting human traditions as if they are the will of God, lest we join hands with the hypocrites of Christ’s day. Revealed truth, not the traditions of men, must guide our hearts and our deeds. Otherwise, our worship will be vain.
“And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things.” (Mark 6:34, NKJV)
Teaching the gospel to the lost is an act of compassion. We do not accept the judgment that clear, decisive teaching to sinners about their sin and salvation “runs people off” and “hurts people’s feelings.” We should notice this verse occurs on the day Jesus fed 5000 men with five loaves and two fish (Mark 6:35-44). Jesus did not feed the people to gather an audience. His first act of compassion upon seeing the crowd was to “teach them many things.” At the end of the day, when the teaching was over, Jesus challenged His disciples to feed the crowd (Mark 6:35-38). His miraculous feeding of the multitude met a temporary need of the body. The gospel satisfies the eternal need of the soul. Instead of offering food in an attempt to get people interested in the gospel, let us be moved by the compassion Christ, and feed their souls with the life-giving gospel of God. We are not showing compassion when we remain silent, instead of teaching the gospel to the lost. We will be held accountable for such lack of compassion (Acts 20:26-27).
1 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.” (John 17:1–2, NKJV)
The time had arrived for the Father to glorify the Son, and for the Son to glorify the Father. Soon, Jesus would die on the cross for the sins of the world. Although the world viewed His crucifixion as the execution of a man worthy of death, it was the very act that accomplished God’s plan for the salvation of sinners (Isaiah 53:3-5, 10-12). By His death, the Son of God executed His authority over sin. By that same authority, He gives eternal life to His followers. The gospel of Christ proclaims eternal life is in Christ, and that without Him, there is only eternal death: “And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life” (1 John 5:11–12). Now is the time to obediently submit to Christ’s authority and be saved (Matthew 28:18-19). Now is the time to obey the Son for His fellowship now, and throughout eternity (Matthew 28:20; Hebrews 5:8-9).
50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?” (John 7:50–51, NKJV)
Appearances can be deceiving. One part of judging righteous judgment is getting all the facts before rendering said judgment (John 7:24). This includes hearing testimony from the one being judged. The Jewish leaders in John 7 had already made up their minds about Jesus. When Nicodemus challenged them to hear from Jesus and verify His actions before condemning him, they reacted with calloused mockery: “Are you also from Galilee?” (John 7:52). Righteous judgment is anchored in truth, no appearances. It rests upon verifiable evidence, not assumptions. When we are called upon to render judgment, may we do so with justice, not self-justification; and with love, not malice.
1 Now the LORD had said to Abram: “Get out of your country, from your family and from your father’s house, to a land that I will show you. 2 I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. 3 I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.” (Genesis 12:1–3, NKJV)
This three-fold promise God made to Abram (Abraham) forms the thesis statement of the rest of the Bible. Its pages show God keeping His promise to make a great nation of Abraham’s offspring when He brought out the children of Israel from Egyptian bondage, and established Israel as a holy nation (Genesis 12:2; Exodus 19:4-6). The Scriptures show God keeping His promise to give the land of Canaan to the descendants of Abraham (“To your descendants I will give this land,” Genesis 12:7, 1). God kept His word as He promised, and gave Israel “all the land of which He had sworn to give to their fathers” (Joshua 21:43-45; Nehemiah 9:7-8). The Scriptures show God keeping His promise to bless all nations through the Seed of Abraham (Genesis 12:3; 22:18). In Jesus Christ, “the blessing of Abraham” (redemption from sin) is available to all flesh (Galatians 3:14, 16, 22-29; 4:4-6). Let us praise God for His matchless wisdom, glory, power, love, mercy and grace! Salvation is only through Jesus Christ (Acts 4:12). The Bible teaches us how to be saved in Him (Acts 2:36-41; 10:34-35). The Bible is truly remarkable, and invaluable (2 Timothy 3:15-17).
11 “Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.” 12 And God said: “This is the sign of the covenant which I make between Me and you, and every living creature that is with you, for perpetual generations: 13 I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. 14 It shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud; 15 and I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh.” (Genesis 9:11–15, NKJV)
God keeps His word. Always. The rainbow in the clouds reminds us of the covenant God made with humanity, to never again destroy the world with a flood. We know skeptic scoffs at the notion of a worldwide flood. But, recall they also scoffed at Jesus on the cross (Matthew 27:39-44). Such mockery does not deter us (2 Peter 3:5-7). Also, please notice that God established His covenant with Noah and his descendants. That covenant was unconditional. Today, God’s covenant (the new covenant of Christ, Hebrews 8:6-13), contains conditions we must meet to obtain its blessings of salvation (Acts 10:34-35). Meeting God’s conditions is not a negotiation, nor is it earning the blessing. God is Sovereign, and has established His covenant. God says He will bless us when we obey Him. God keeps His word. Always.