30 And he brought them out and said, “Sirs, what must I do to be saved?” 31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” 32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. 34 Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household. (Acts 16:30-34)
Too many people stop at verse 31 when telling the lost how to be saved. Clearly, one must “believe on the Lord Jesus Christ” to be saved. But since “even demons believe–and tremble”, there must be something more to believing than mental assent (James 2:19). Verse 34 says the jailer and his house “rejoiced, having believed in God”. So, how to “believe on the Lord Jesus Christ” is found in verses 32-33. Faith was produced by hearing the word of God (v. 32; Romans 10:17). Repentance is implied in the washing of the stripes that were faithlessly applied and ignored (vss. 33, 23). With believing repentance they were immediately baptized (v. 33). After hearing, believing, repenting and being baptized came the rejoicing of salvation; now they “believed in God” (v. 34).
3 But the Lord is faithful, who will establish you and guard you from the evil one. 4 And we have confidence in the Lord concerning you, both that you do and will do the things we command you. 5 Now may the Lord direct your hearts into the love of God and into the patience of Christ. (2 Thessalonians 3:3-5)
Christians are secure in heart and able to endure present trials and live for heaven because the Lord is faithful. Here the apostle explains that the Lord strengthens and protects His disciples from evil as they “do and will do the things we command you” (v. 4). There is no expectation of divine resolution to strengthen and protect the Christian who is given to disobedience (the “disorderly” of verse 6). Let us not fight against the apostolic commands. By continually obeying them the Lord will direct you into God’s love and the steadfast endurance which gives eternal comfort. The Lord is faithful. The probing question is, are we?
1 Now I will extol You, my God, O King; And I will bless Your name forever and ever. 2 Every day I will bless You, and I will praise Your name forever and ever. 3 Great is the Lord, and greatly to be praised; And His greatness is unsearchable. (Psalm 145:1-3)
We worship and praise God because of His great power and exalted name. Our King rules the universe by His great power. Not a day passes that we shall not admire and praise His name. The unfathomable greatness of God is the very reason we honor Him. People of faith do not cease to bless His name precisely because there is no end to His greatness. Lift up the name of the Lord and praise the King for His greatness!
10 Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. 11 And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?” 12 When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. 13 But go and learn what this means: ‘I DESIRE MERCY AND NOT SACRIFICE.’ For I did not come to call the righteous, but sinners, to repentance.” (Matthew 9:10-13)
Some use the fact that Jesus ate “sinners” to justify not explaining sin to the sinner. (One might recall that every person Jesus ate with was a “sinner”, since “all have sinned”!). The issue is not that Jesus ate with sinners, but rather what did Jesus do when He ate with sinners? Did He ignore their sin? No. Did He redefine their sin? No. Did He rationalize their sin? No. Jesus identified their sin, presented Himself and His truth as the solution to their sin, and called the sinners to repent of their sins. Thus, the Son of God shows us the meaning of the mercy he desires us to show those lost in sin. As our Master did, let us call sinners to repentance, pointing them to Jesus, the Savior of the world.
10 For this reason the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath. 11 But Jesus answered them, “My Father has been working until now, and I have been working.” 12 Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.” (John 5:16–18)
Jesus was not a Sabbath-breaker. If he was, then he was a sinner; he was not (Exodus 20:8-11; 1 Peter 2:22). However, Jesus did break Sabbath traditions which came to be viewed as binding on people as the law itself. Here is our clear lesson: Human traditions and the will of God are not equivalent. To make them so invariably elevates man’s will above God’s will (Mark 7:1-13). We must not bind on others those things that God does not bind. Neither should we think because we hold some religious tradition that it necessarily pleases God. The religious tradition you hold as binding must come from God, not human beings (2 Thess. 2:15; 3:4).
10 For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. 11 And we desire that each one of you show the same diligence to the full assurance of hope until the end, 12 that you do not become sluggish, but imitate those who through faith and patience inherit the promises. (Hebrews 6:10–12)
This inspired writer had just warned of those who “fall away” and the spiritual peril posed by hardened hearts that turn away from the gospel (Heb. 6:4-6). Now he urges Christians to remain diligent “until the end”, knowing that our “full assurance of hope” equips us to do so (v. 11). Lazy, apathetic faith must not characterize us, for if it does we too are in spiritual danger. The promises of God are not inherited by a lazy faith, but through faith enlivened by hope. God will not forget your loving service to His people. Keep on serving one another, and by doing so imitate the Master who “did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28).00:0500
8 Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” 10 Love does no harm to a neighbor; therefore love is the fulfillment of the law. (Romans 13:8–10)
Love and law are not antagonists, but friendly companions. Perhaps people tend to set love and law against each other because they perceive law as the embodiment of “you shall not”. But, the same law that said “you shall not” also said “you shall” (v. 9). Law contains the proactive obedience of love toward God and toward other human beings. Hence, “law is good if one uses it lawfully” (1 Tim. 1:8). And again, “the law is holy, and the commandment holy and just and good” (Rom. 7:12). Love fulfills all that law requires, not out of compulsion, but out of genuine honor for the Lawgiver (1 Jno. 5:3). We are under the moral obligation to “love one another” – a commandment (law) given to us by Jesus Christ (v. 8; Jno. 13:34-35). Do no harm to your neighbor, and so fulfill God’s law of love.