In mercy and truth atonement is provided for iniquity; And by the fear of the Lord one departs from evil. (Proverbs 16:6, NKJV)
One would be hard-pressed to find a more concise description of God’s part and man’s part in salvation “by grace…through faith” (unless it is this quote from Ephesians 2:8-9). God provides atonement for our sins out of the abundance of His mercy, revealing it by His word of truth. As the apostle Paul noted, “But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit” (Tit. 3:4-5). God’s kind love and generous gift of mercy saves us. Yet, without the faith that comes from “the fear of the Lord,” one will not depart from evil to be saved. As Peter said, “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him” (Acts 10:34-35). Without God’s mercy we could not be saved. Without God’s truth we would not know we were lost in sin, and we could not have faith to fear Him and work that righteousness that He accepts. Truly, in God’s salvation “Mercy and truth have met together; Righteousness and peace have kissed” (Psa. 85:10). God’s mercy is offered to you. His truth commands you to believe and do His will. If you will fear the Lord and obey His gospel in faith, you will receive atonement for your sins (read Acts 2:36-41).
9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him. (Luke 5:9–11, NKJV)
The carpenter told the fishermen where to cast their nets to catch fish. Like Peter, when the Master speaks, those who trust the Lord will follow His word. The miraculous catch of fish they hauled to shore prompted Peter to confess his sins to the Lord (Lk. 5:4-8). The fishermen were astonished and afraid, but Jesus eased their fears by assuring them of even greater catches to come. Peter, James, and John soon would be catching souls. The gospel these future apostles preached continues to capture lost souls by convicting sinners and converting them to Christ (Mk. 16:15-16; Lk. 24:46-48). These men set us a worthy example of immediate conviction, uncompromising priority, and sacrifice of faith in order to serve Jesus. When Jesus speaks, we must forsake all and follow Him (Lk. 14:33; 9:23).
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. (Ephesians 2:13–16, NKJV)
The blood of Jesus brings the nations near to God (Eph. 2:11-12). Access to redemption of the soul from sin in Christ is available to the whole world – both Jews and Gentiles (Rom. 1:16-17). This was a joyous message to Gentiles in the first century, and it continues to be so. Peace with God is not dependent upon your physical ancestry, but upon your faith in Christ (Rom. 4:16; 9:6-8). Christ is the means of our peace with God and with our fellow man. The law of Moses, which identified sin for the Jews, also presented a barrier between the Jews from the Gentiles (Rom. 3:20; Gal. 3:22-25). The death of Jesus abolished (vanquished) that barrier as it “broke down the middle wall of separation” (v. 14). The new man that is created in Christ is not fashioned after the “law of commandments contained in ordinances” (v. 15), but after Christ Himself. The “one new man” signifies the unity of the body of Christ, His church (v. 16). Thank God we have peace with God in the church by the blood of Jesus (v. 13).
13 And he told us how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, 14 who will tell you words by which you and all your household will be saved.’ (Acts 11:13–14, NKJV)
Many well-meaning people have been deceived to believe their salvation depends on a supernatural experience – perhaps it’s speaking in tongues, perhaps it’s a vision, perhaps it’s a warm burning inside they interpret as the Holy Spirit confirming the truth of their conversion – none of which are taught in the New Testament as the means or the basis of one’s salvation. Peter’s rehearsal of the events at the house of Cornelius helps us understand the way God saves the lost. Cornelius was a moral, religious, charitable man of good reputation, yet lost (Acts 10:10:1-2, 22; 11:14). An angel visited him, instructing him to send for Peter to hear words from him, which he did (Acts 10:3-6, 22, 32-33). While doing so, the Holy Spirit miraculously confirmed that Gentiles can be saved just like Jews (Acts 10:34-43, 44-47; 11:15-17). With that, Peter “commanded them to be baptized in the name of the Lord” (Acts 10:48). This convinced the Jewish Christians in Jerusalem that “God has also granted to the Gentiles repentance to life” (Acts 11:18; 15:7-11). It ought to convince us, too. God’s way to salvation is hearing and believing the gospel, confessing faith, repenting of sins, and being baptized to be saved (Mk. 16:15-16; Acts 2:37-38, 41).
Do not love sleep, lest you come to poverty; Open your eyes, and you will be satisfied with bread. (Proverbs 20:13, NKJV)
Sleep is necessary for our minds and bodies to rest, repair and revitalize. As our Creator, it is obvious God knows this and made us this way. Today’s proverb does not warn against sleep, but against loving sleep. While sleep is beneficial, there are things we cannot do when we are asleep. We cannot work and earn a living, we cannot communicate with others, and we cannot be alert to potential dangers. We should view sleep as utilitarian, not utopian. It serves good and helpful purposes, but it is not an end in itself. Jesus said, “I must work the works of Him who sent Me while it is day; the night is coming when no one can work” (John 9:4). He used the time He had to diligently do the Father’s will. Whether it is our daily jobs that provide food and sustenance for ourselves and our families, or our spiritual endeavors to walk in the good works God has prepared for us, we must open our eyes, get up out of bed, and get to work (1 Tim. 5:8; Eph. 2:10). When we do our part, God promises to do His (Matt. 6:25-34). Otherwise, “A little sleep, a little slumber, a little folding of the hands to sleep— So shall your poverty come on you like a prowler, and your need like an armed man” (Prov. 6:10-11).
Death and life are in the power of the tongue, and those who love it will eat its fruit. (Proverbs 18:21, NKJV)
The tongue is very powerful. With it we can bless God and curse men – almost at the same time (although it ought not be so, Jas. 3:9-10). Solomon assures us we will reap what we sow concerning the words we speak. Since this is true of the spoken word, it is also true of the words we speak online. Posting on websites and social media gives us no license to be rude, crude, unkind, profane and hurtful to others. Twitter, Facebook, Instagram and other social media platforms are too frequently launching pads for hateful assaults, bitter criticisms, and malicious attacks. Words can cut deeper than a knife, often maiming or killing a person’s good reputation, a friendship, a marriage, or even a life. So, be careful what you post on social media. Our words reveals our hearts, and God is the great heart-knower to whom we all are accountable (Matt. 12:34-35; Acts 1:24; Heb. 4:13). Monitor your words online – what you post will be there for a very long time. Will your words bear the fruit of death or life?
“For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.” (Romans 13:4, NKJV)
Today marks the 75th anniversary of the D-Day Allied invasion of Europe on the beaches of Normandy, France. Their goal was to liberate a continent captured in the grip of Nazism. Their success continues to be felt to this present hour. As we honor the sacrifices of that day and the freedom it signaled for millions of souls, we ought to remember it is God who ordains civil authorities. The governments of men are intended by Him to execute justice, and to apply punishment (wrath) to evildoers. Therefore, we are to submit to governing authorities out of our respect for God (Rom. 13:1-3). They are God’s servants for us to administer what is good. But, what happens when governments before evil and oppressive? Since God rules the nations, He raises them up and He brings them down when their rulers and their citizens refuse righteousness (Prov. 14:34; Dan. 4:28-35). We must keep on doing good and not take personal vengeance against evil. Instead, we are to give place to the wrath of God: “for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord” (Rom. 12:17-19). He did. And, He continues to do so. Let the righteous be patient, and “overcome evil with good” (Rom. 12:20-21).