He who receives you receives Me, and he who receives Me receives Him who sent Me. (Matthew 10:40, NKJV)
Before Jesus sent His apostles “into all the world” to “preach the gospel to every creature,” He sent them on a limited commission “to the lost sheep of the house of Israel” (Mk. 16:15; Matt. 10:5-6). Today’s verse is within the context of that limited assignment. Jesus encouraged them with a concise principle: Receiving the apostles is equivalent to receiving Him and the Father who sent Him. On the night He was betrayed, Jesus reinforced this principle to them, “Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me” (Jno. 13:20). When we accept the apostles’ teaching, we are accepting Jesus and the Father. The antithesis is also true. When we reject the apostles, we are rejecting the Son and the Father: “He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me” (Lk. 10:16). It is a flawed and futile exercise that exalts Jesus while minimizing and discounting His apostles. (They spoke His word!) Friend, you have not accepted Jesus when you reject what His apostles taught (Matt. 28:18-20; Mk. 16:15-16). After all, Jesus said, “If you love Me, keep My commandments” (Jno. 14:15).
18 Therefore they left the house of the Lord God of their fathers, and served wooden images and idols; and wrath came upon Judah and Jerusalem because of their trespass. 19 Yet He sent prophets to them, to bring them back to the Lord; and they testified against them, but they would not listen. (2 Chronicles 24:18–19, NKJV)
At first, Joash, the king of Judah, “did what was right in the sight of the Lord” (2 Chron. 24:2). Yet later, he listened to the leaders of Judah and fell away from the Lord (2 Chron. 24:15-17). Listening to the counsel of men rather than the prophets of God, Joash and Judah turned back to idol worship. Led by the king, they even killed the prophet, Zechariah, in the court of the temple, because he rebuked their sins (2 Chron. 24:20-21; Jesus referred to this in Matt. 23:34-36). Indeed, the prophets of God were “an example of suffering and patience” (Jas. 5:10). Now, God speaks to us “by His Son” through His apostles and prophets (Heb. 1:1-2; 2 Pet. 3:1-2). The choice between listening to the will of men or to the word of God remains. Shall we join with those who cried, “Crucify Him!” and reject His word, or shall we stand with “the apostles of the Lord and Savior” who spoke Christ’s truth (2 Pet. 3:2)? Will you listen to the Lord or men? That depends on whether you want to fulfill the will of God or the devil (Jno. 8:43-44).
44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures. 46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,” (Luke 24:44–46, NKJV)
The Old Testament prophecies concerning the Christ were fulfilled in Jesus. The Lord Himself explained those prophecies to His apostles, opening their minds (understanding) to comprehend their meaning. Here is a key to understanding the OT prophecy: The New Testament explains the OT prophecies about Christ. The Holy Spirit inspired the apostles and prophets of Jesus to tell us what the OT prophecies meant (see examples in Acts 2:25-31; 13:32-41; 2 Pet. 1:19-21). We cannot lay a pre-conceived template over the inspired Scriptures and demand they conform to what we have already decided. Such an approach twists the Scriptures and destroys souls (2 Pet. 3:16). We must come with open hearts to comprehend the Scriptures (Acts 17:11-12).
16 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. 1 For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (2 Corinthians 4:16–5:1, NKJV)
The inspired apostle uses a series of contrasts to buoy the faith of Christians during uncertain, turbulent, and trying times. Let us meditate on these points of truth and “not lose heart” (be discouraged), but be refreshed daily by the sure hope we have in Jesus Christ.
1) Outward person perishing v. Inward person renewed daily.
2) Momentary light affliction v. Far more abundant, eternal glory.
3) Visible things are temporary v. Unseen things are eternal.
4) Our earthly house (the tent of our mortal body) destroyed by death v. An eternal, heavenly building from God inhabited by our immortal bodies).
The Christian’s hope is not on earth, and never will be. Our hope is laid up for us in heaven (Col. 1:5; 1 Pet. 1:3-4). Therefore, live for heaven with joy in Christ (Matt. 6:19-21).
27 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!” 28 But He said, “More than that, blessed are those who hear the word of God and keep it!” (Luke 11:27–28, NKJV)
There is no doubt that God blessed Mary as the mother of Jesus. And, there is no doubt that as a son, Jesus was a blessing to His mother. Jesus lived the wisdom of Solomon’s proverb, “The father of the righteous will greatly rejoice, and he who begets a wise child will delight in him. Let your father and your mother be glad, and let her who bore you rejoice” (Prov. 23:24-25). Like Jesus, children should choose to be a blessing to their mothers and fathers by treating them with righteous respect. Righteous children are a blessing from the Lord. Notably, Jesus explained an even greater blessing than Mary’s will come to every person who hears and keeps the word of God (v. 28). Jesus shifted the focus of the woman’s proclamation from the physical to the spiritual. Only one person was blessed by God to be the mother of Jesus, yet through her service, God blesses the whole world (Lk. 4:46-55). The child Mary bore is the Son of God who blesses with salvation everyone who hears and keeps the word of God (Lk. 1:35; Jno. 8:31-32). The blessing of salvation restores our soul and refreshes us daily with the spiritual blessings of Christ (Acts 3:19; Eph. 1:3). Every lost soul who hears and obeys the word of Christ will be saved (Mk. 16:15-16).
1 The Elder, To the beloved Gaius, whom I love in truth: 2 Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. (3 John 1–2, NKJV)
John, now the aged apostle, expressed a three-fold love of Gaius, which was no doubt prompted by the disciple’s faithful walk in the truth (3 John 3-4). John’s love for Gaius prompted prayer for his health and prosperity “in all things” as his soul prospered. Is this proof of the “prosperity gospel” that many preach? Hardly. The word “prosper” contains the idea of progress, of “help on the road,” and thereby to successfully reach one’s destination (Strong, G2137). Gaius’ spiritual life was progressing – he was on a spiritual journey. (So are we, 1 Peter 2:11.) John prayed that his health and all things would progress well, too. Christ did not mandate material abundance as evidence of spiritual fullness. Indeed, the Son of Man did not have a place to lay His head (Matt. 8:20). Far from covetous enrichment for selfish pursuits, the gospel teaches material wealth is a blessing that gives opportunities and the spiritual responsibility to be “rich in good works, ready to give, willing to share,” and to do so thankfully (1 Tim. 6:17-19). Gaius was undoubtedly doing these very things when he hospitably supported faithful workers for the truth (3 John 5-8). May our souls faithfully progress on our pilgrimage with the health and the means to do the work our hands find to do “while it is day,” for “the night is coming when no one can work” (John 9:4).
Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Colossians 3:16, NKJV)
The word of Christ is not merely the word about Christ, but the word that belongs to Christ. It is the message of the cross, the word of truth, and the gospel of our salvation (1 Cor. 1:18; Eph. 1:13). We are called to let His word be at home in us, not as an infrequent guest, but as a constant resident. With the word of God abiding in us, we can overcome the wicked one (1 Jno. 2:14). But, Christ’s word must dwell in us richly along with “all wisdom.” Doing so equips us to “walk worthy of the Lord” (Col. 1:9-10). We must do more than know the word of Christ. We must use His word correctly and wisely. With the word of Christ and wisdom combined in our hearts, we can teach and warn one other with the music of praise Christ approves. Singing songs of praise reveals our thankful hearts while also teaching God’s word to each other. We do not need to add another kind of music (instrumental) to accomplish the teaching and admonition singing achieves. Indeed, the word of Christ does not teach us to add playing music to singing music as a form of worship. Adding instrumental music to our singing worship adds another kind of music to what the word of Christ says. Doing so does not “let the word of Christ dwell in us richly in all wisdom.” When we add to the word of Christ, we act foolishly.
45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God. (John 8:45–47, NKJV)
Jesus made some incredible claims in this passage. Those to whom He spoke did not believe He was “from above” (Jno. 8:23). They did not think they would die in their sins for not believing in Him (Jno. 8:24). When He claimed to be eternal God (“I Am”), they tried to stone Him (Jno. 8:58-59). When we give an earnest assessment of His claims, we must choose the path of faith (Rom. 10:17). 1) Jesus said He spoke the truth (v. 45). The truth Jesus spoke frees sinners from sin when obeyed (Jno. 8:31-36). Are you following His truth? 2) Jesus said He was without sin (v. 46). Only God is sinless (Rom. 3:23; Heb. 7:26). Do you believe Jesus is sinless God? 3) Jesus said He spoke God’s words (v. 47). The truth Jesus taught was of God, yet they would not receive it (Jno. 8:40, 37). Will you receive God’s truth? 4) Jesus said those who do not hear Him are not of God (v. 47). We do not believe Jesus if we do not hear God’s word that He spoke (v. 45, 47; Acts 3:22-23). Do you believe Jesus is from above? Do you believe He is the great “I Am?” The record of His life gives ample reasons to believe (Jno. 20:30-31). Faith in Jesus means following His truth because it is the word of God. Believe in Jesus because He always tells you the truth.
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. (2 Peter 3:10, NKJV)
What is God’s plan for the earth? Jehovah’s Witnesses say the earth will become a paradise on which “God will bless obedient people with perfect health and everlasting life” (“What Do Jehovah’s Witnesses Believe?”). The Seventh-day Adventists claim, “God will recreate our once-stained world, and live with us forever. We will finally achieve our true potential, living in the love and joy for which God created us” (“The New Earth”)? Modern advocates (N. T. Wright, Douglas Moo, and John Mark Hicks) have restored these views of the earth’s future. This New Creation Theology is being accepted and advanced by some brethren, but it is not new at all. It is an old false doctrine that reconstructs the “new heavens and a new earth” with forced definitions and materialistic narratives (2 Pet. 3:13). It says we will not go to heaven. Instead, heaven will come down to earth. Let Peter settle the matter. On the day of the Lord’s return, 1) The heavens will pass away with a great noise. The sky and space will perish, even as the “old things” of sin “passed away” when we became new creatures in Christ (2 Cor. 5:17). 2) The elements will melt with fervent heat. The fundamental elements that form the material world will evaporate. 3) The earth and its works will be burned up. God’s fiery judgment will disintegrate the planet and everything on it (2 Pet. 3:7, 10, 11-12). A new habitation (“new heavens and a new earth”) – “a house not made with hands, eternal in the heavens” will be the eternal home of the redeemed (2 Pet. 3:13). New Creation Theology is old error.
6 Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. 7 For God has not given us a spirit of fear, but of power and of love and of a sound mind. (2 Timothy 1:6–7, NKJV)
Even with a miraculous spiritual gift from God, Timothy needed to be encouraged to be courageous to kindle its use. Although such gifts have passed away, we still need boldness to speak the truth and stand for righteousness. The cancel culture would silence voices of reason and faith. They tried to silence early Christians with threats, imprisonments, beatings, and death (Acts 4:17-21; 5:40; 8:1-4; Heb. 10:32-34). Power, love, and soundness of mind are attributes of faith that embolden sincere hearts to speak the truth in love, and with all boldness speak the words of truth and reason (Rom. 1:16; Eph. 4:15; Phil. 1:20; Acts 26:25). Being the salt of the earth and the light of the world requires that we speak out against sin in all of its forms. Any system that oppresses minorities should be called to account for its prejudicial sins (Jas. 2:1; Rom. 13:8, 10). Any system that legalizes killing unborn babies should be called to account for facilitating sin (Rom. 13:9). Any system that legalizes same-sex marriages and other forms of fornication should be called to account for sanctioning sin (Matt. 19:4-6; Heb. 13:4). Any system that teaches children they are not their biological gender should be called to account for such corruption (Gen. 1:27). People form systems of government, economics, education, etc. When people choose to live in sin, their societies become corrupt, too. God’s people must not call evil good and good evil (Isa. 5:20). We must abhor evil and cling to what is good (Rom. 12:9). That takes virtuous courage (2 Pet. 1:5; 1 Cor. 16:13).