“The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” (Ezekiel 18:20, NKJV)
Personal accountability for one’s sin is a consistent, Biblical theme. We cannot blame others for the sins we commit, including our ancestors. We do not bear the guilt of Adam’s sin; we bear the guilt of our own sin. It is a deceptive, demonic doctrine that says we inherent depravity from Adam, or that we inherit a sin nature due to Adam’s sin; It is not biblical truth (1 Timothy 4:1). Without question, sin and death entered the world through Adam. But, “death passed to all men, because all sinned” (Romans 5:12). Ezekiel affirms the same truth. Each person bears the guilt of his own sin – “the soul who sins shall die.” We do not inherit sin, or righteousness. Let us cast off the false doctrine of inherited, total depravity. Our sin separates us from God. Yet, God’s marvelous mercy and grace offers us freedom from sin and death through faith in Christ Jesus (Romans 6:23; 1:16-17). By accepting personal accountability for your sin, you can be convicted, converted and saved (Acts 2:36-41).
Good understanding gains favor, but the way of the unfaithful is hard. (Proverbs 13:15, NKJV)
Sin is a choice that brings hardship to everyone who is enslaved by it. The consequences of sin are hard, and can be permanent (as is indicated by the Hebrews word which is translated “hard” in today’s verse). When we choose to be unfaithful to God’s standard of truth, under which we live and to which we are accountable, the course of our life will be difficult. When we choose to be unfaithful to God, we only hurt ourselves (cf. Acts 9:5). Unfortunately, evil influences in this world are at work to play-down the age-old truth, that “whatever a man sows, that he will also reap” (Gal. 6:7). Many think they can sin without consequences or punishment. They have been deceived by a permissive society that glamorizes and rewards sin. It is a hard, yet necessary lesson, to accept the consequences of our sins. Only by acknowledging the reality of our own sins against God – as well as the consequences they bring – will we ever be willing and able to repent and obey the Lord to be saved by His grace (cf. Acts 2:37-41). Good understanding of sin’s difficulties helps us avoid sin, and obtain favor from God and men. Sinners will obtain favor from God by coming to Jesus. His yoke is far easier, and His burden is far lighter, than sin (Matt. 11:28-30).
10 But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. 11 For it is written: “As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God.” 12 So then each of us shall give account of himself to God. (Romans 14:10–12, NKJV)
Nobody will escape standing before “the judgment seat of Christ.” Therefore, it is essential we do not condemn (judge) or despise (show contempt for) one another over things that are indifferent to God (see the context of Romans 14:1-6). In this context, the apostle urges us to stop the critical condemnation of each other’s personal liberties precisely because we will each give account of ourselves to God (Rom. 14:12-13). Paul is not advancing unity in moral and doctrinal diversity (the false notion that we can agree to disagree over revealed truth with Christ’s approval, Jno. 17:17, 20-21; 1 Cor. 1:10; Eph. 4:3-6). The Lord does not grant us liberty to sin with His approval! When it comes to God-given liberties, we are not to bind our personal conscience upon others. Knowing we are accountable to God ought to persuade us to respect each other’s liberties, rather than demanding others live by our conscience concerning matters that are indifferent to God (Rom. 14:3-5). One who binds his conscience on others has made himself superior to his brethren. He has forgotten his own accountability to God. He will not escape the judgment of God.