18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. (1 Corinthians 6:18–20, NKJV)
We must run away from sexual immorality. Paul used the general term porneia (fornication) that includes all sinful sexual joining of males and females (1 Cor. 6:15-16). Sexual immorality applies to the sins of premarital, extramarital, and multi-marital sex, homosexuality, incest, and unlawful remarriages (1 Cor. 6:9; Heb. 13:4; Matt. 19:9; Rom. 7:2-3). Every sin we commit begins in the heart (“outside the body,” v. 18), including sexual immorality (Matt. 15:19). Additionally, the sin of fornication violates the purpose of the body (v. 18). Our fellowship with the Holy Spirit necessitates that we use our bodies to glorify God (v. 19). Our bodies are to be living sacrifices to the Lord, offered in holy service to Him instead of being used to indulge the lusts of the flesh (Rom. 12:1-2; 1 Thess. 4:3-5). We were redeemed from sin by the lifeblood of Jesus Christ (1 Pet. 1:18-19). We belong to Him, body, and soul. These are the reasons why Christians must flee sexual immorality: 1) This sin is against the holy purpose given the body, 2) This sin defiles the dwelling place of the Spirit of God, and 3) This sin dishonors God and those who practice it.
22 And when Herodias’ daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, “Ask me whatever you want, and I will give it to you.” 23 He also swore to her, “Whatever you ask me, I will give you, up to half my kingdom.” 24 So she went out and said to her mother, “What shall I ask?” And she said, “The head of John the Baptist!” (Mark 6:22–24, NKJV)
John the Baptist was a preacher who lost his head because he dared to speak truth to powerful sinners. I wonder how many preachers would lose their heads under similar circumstances today. 1) John lost his head because he preached against adultery (Mk. 6:17-18). It was a sin for Herod and Herodias to be married. Both of them had previous spouses whom they divorced, then married each other (Antiquities of the Jews, Josephus, 18.5.1, 4). Today, many preachers encourage churches to receive into fellowship those who are in adulterous remarriages in violation of Matthew 19:9. 2) John lost his head because of a rash vow (Mk. 6:23). Rash promises often lead to foolish actions (Matt. 14:9). We should think before we speak (Jas. 1:19-20). 3) John lost his head because of a dancing daughter (Mk. 6:22). Dancing continues to stir sinful lusts of the flesh and eye (Gal. 5:19; Col. 3:5; 1 Jno. 2:15-16). Herodias’ parental permission precipitated passion in Herod, leading to his rash oath and John’s death. Dancing still incites lusts in participants and those who watch it. Yet, many Christians approve of it. Would our head be on a platter next to John’s for preaching God’s truth to powerful sinners (Mk. 6:27-28)?
4 Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? (James 4:4–5, NKJV)
One cannot help but see the parallel of apostasy for the sake of covetous pleasures with the actual sin of adultery (Jas. 4:1-3). The inspired writer openly rebukes Christians who befriend the world (v. 4; 1 Jno. 2:15-16). They have conflicts with others, and their ultimate conflict is with God. The danger of unfaithfulness to the Lord and the blessing of faithful devotion to Him are described by the psalmist, “For indeed, those who are far from You shall perish; You have destroyed all those who desert You for harlotry. But it is good for me to draw near to God; I have put my trust in the Lord God, that I may declare all Your works” (Psa. 73:27-28). God is a jealous God who yearns intensely that we honor Him for His glory and faithfulness (v. 5; Gen. 6:5; Exo. 20:4-6). When we spurn Him for other pleasures (false gods) we provoke His jealous wrath. Yet, He will give grace and forgive us when we humble ourselves, submit to Him, resist the devil, and draw near to Him by purifying our hands and hearts (Jas. 4:6-8). We cannot be faithful to God while being unfaithful against Him with the world. Faithfully following God marks true friendship with Him, but unfaithfulness makes us His enemy (Jas. 2:22-23).
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. (1 Corinthians 6:9–10, NKJV)
Supporters of LGBTQ lifestyle search in vain to find Biblical support for the conduct that is “against nature” (Rom. 1:26-27). Today’s passage is very clear, as it use two specific words, “homosexuals” and “sodomites,” in describing “the unrighteous” who “will not inherit the kingdom of God.” Proponents of same-sex relationships try to sidestep the strength of this passage by contorting and ignoring the plain meaning of Paul’s statement. They say, for example, “The concept of homosexuality, in the sense of a sexual orientation or in the context of a caring relationship toward others of the same gender, was unknown in the ancient world” (“The Bible Doesn’t Say That Homosexuality is a Sin,” Janet Edmonds, 9). What?! “Sodomite,” Edmond says, “refers to male same-sex relationships that involved some level of exploitation, inequality or abuse,” and does not forbid a “committed, loving, homosexual relationship” (Ibid, 11). If true, then heterosexual “fornicators” and “adulterers” would not be unrighteous if they were in committed, loving, relationships. Commitment and loving relationships are being forced into the text. It is the homosexual conduct that is sin (whether the effeminate receiver or the dominate giver). It is “unrighteous” and those who practice this sin will not inherit the kingdom of God. The gospel calls sinners, including homosexuals, to repent, not justify your sin (1 Cor. 6:11; Acts 18:8).
27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.” (Matthew 5:27–28, NKJV)
Sin, including the sin of adultery, begins in the heart. The actual sin of adultery puts lust into action. That is, adultery is the physical action of a lustful heart (Heb. 13:4). The sin of lust occurs in the heart, and it leads to the sin of adultery, which is committed with the body and against the purpose of the body (1 Cor. 6:18). Lust and adultery are two distinct sins, with one leading to the other. (This is similar to hate in the heart and murder – two sins, with one leading to the other, 1 Jno. 3:14-15.) Some say today’s passage justifies putting away a spouse who has committed a lustful action (such as viewing pornography). Viewing pornography is certainly a sin of fleshly lust, but it is not the sin of adultery (Gal. 5:19; Col. 3:5-7). (One can lust without committing adultery, but one cannot commit adultery without lust being in the heart.) We cannot redefine adultery to include pornography, and then legitimize putting away a spouse for the cause of pornography. Viewing porn and committing adultery are distinct sins. Viewing porn is lewdness, uncleanness, evil desire, and sinful passion. But, it is not the sin of adultery. Let us help people repent and repair the damage done to their marriages by pornography. But, let us not sanction divorce and remarriage for the cause of lust (pornography), and call it “for the cause of fornication” (Matt. 19:9).
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. (Matthew 15:19, NKJV)
Jesus identifies sin even though men and women refuse to do so. Such is the case with “adulteries” and “fornications.” The world often calls adulteries “love affairs,” but God calls it sin that He judges (Romans 7:2-3; Hebrews 13:4). Fornication is the general term for all forms of sexual immorality, including premarital and extramarital sex, homosexuality, bestiality and incest (1 Corinthians 6:9; Jude 7). In many (if not most) cases, the world calls fornication good, but God calls it sin. It is a work of the flesh that prevents one from inheriting the kingdom of God (Galatians 5:19, 21). The world (that does not know God) demands we accept their sinful conduct. But, the word of God is clear that we cannot approve of sin in any form, including sexual sins (Ephesians 5:5-11). Sin does not disappear simply because people refuse to identify it as such. Jesus died for adulterers and fornicators – for all sinners (Romans 5:8). We ask our religious neighbors who are acknowledging such sinful conduct as acceptable, “Why did Jesus die?” He died for our sins. If there is no such thing as sin (like adulteries and fornications), then Jesus died in vain. We must identify and repent of every sin, including these (2 Corinthians 12:20-21). The wages of sin is eternal death, but God forgives sins and gives eternal life in Christ Jesus the Lord (Romans 6:23).
9 Then those of you who escape will remember Me among the nations where they are carried captive, because I was crushed by their adulterous heart which has departed from Me, and by their eyes which play the harlot after their idols; they will loathe themselves for the evils which they committed in all their abominations. 10 And they shall know that I am the Lord; I have not said in vain that I would bring this calamity upon them. (Ezekiel 6:9–10, NKJV)
Israel was unfaithful to God by committing adultery with idols. The Lord was crushed by their adulterous heart as their eyes pursued harlotry. Clearly, the rebellion of His people grieves the Lord (Psalm 78:40-42). So, He understands the pain caused when a spouse is unfaithful. He knows the crushing grief of a child rebelling against parental rule and God’s will. Experiencing such pain causes some to compromise God’s will to avoid the emotional trauma of such rejection. But, a temporary “peace, peace” when there is no peace is not a winning spiritual strategy (Jeremiah 6:14-16). Though crushed, God punished Israel for her sins while leaving a remnant to escape and reclaim their faith (Ezekiel 6:1-8). Our sin crushes the heart of God, but He will not abandon truth to win us back. Instead He calls on us to repent and to return to faithfulness, warning us of eternal punishment if we persist in our sin. May we quickly sorrow over what our sin does to the heart of God and to the hearts of our loved ones, and repent (2 Corinthians 7:9-10).
8 But I say to the unmarried and to the widows: It is good for them if they remain even as I am; 9 but if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.” (1 Corinthians 7:8–9, NKJV)
After affirming the value of both marriage and celibacy in 1 Corinthians 7:1-7, Paul gives divine counsel to those who are not married and those who are (as well as to subgroups of each) in 1 Corinthians 7:8-16. To the “unmarried and to the widows” Paul rehearsed the benefit of remaining single while exercising self-control against fleshly temptations. (Recall the context of “present distress” that further explains his divine advice, 1 Corinthians 7:25-40). It seems plausible that they had asked Paul whether a person should marry at all (7:1). He answered that remaining without a spouse was a virtuous choice, while being careful not to deny the God-given right to marry, particularly in light of its benefit against the temptations of sexual immorality (7:2). Without a doubt, if the unmarried and widows were to marry it must be a God-approved marriage. You see, not every marriage has God’s approval (Mark 6:17-18; Romans 7:3; Matthew 5:32; 19:9). We cannot legitimize any marriage that God calls “unlawful” and “adultery” without incurring His displeasure and wrath (Ephesians 5:5-7). Whether or not we are married, we must make choices that enhance and protect our moral purity.
1 Now concerning the things of which you wrote to me: It is good for a man not to touch a woman. 2 Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. (1 Corinthians 7:1–2, NKJV)
The Corinthians sent a letter to the apostle Paul with questions about several matters, to which he replied as one who was inspired of God (1 Corinthians 7:40). Their first questions concerned marriage. Paul began by addressing the virtue of not touching a woman (a euphemism for sexual relations). He was not issuing a divine directive that celibacy is superior to marriage. (Nor does verse 2 demand everyone must marry.) Instead, Paul recognizes God’s clarion call to sexual purity. Given the present trials and pressures upon their faith, he will advise the Corinthians of the advantages of being single (1 Corinthians 7:26, 28, 32, 35). Marriage is designed as a guard against sexual immorality. The marriage bed is honorable, but the bed of fornication is defiled (Hebrews 13:4). The apostle explained that how designed marriage so that “each man” has “his own wife” and “each woman” has “her own husband” (verse 2). Marriage is between man and woman. More specifically, it is between one man and one woman (Genesis 2:23-24; Matthew 19:4-6). Polygamy, same-sex marriages, and every other marriage distortion is of human origin and is a sin against God and His will concerning marriage.
So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.” (John 8:7, NKJV)
They had brought a woman to Jesus who was caught in the act of adultery (John 8:4). Desiring to accuse Jesus of wrong, His enemies tested Him by asking if He agreed with the Law of Moses that the woman should be stoned (John 8:5-6). If Jesus agreed with Moses, they could accuse Him to the Romans. If Jesus disagreed with Moses, they would accuse Him to the Jewish council. What they failed to remember is that Moses charged the witnesses of a death penalty offense to be the first ones to cast the stones (Deuteronomy 17:6-7). That is why Jesus replied as He did. He was not saying it is wrong to judge sin. He was exposing the hypocrisy of those who brought the woman to him (yet for some reason had not also brought the man with whom she was caught “in the very act” of adultery). Jesus was not a witness to her sin. When those who claimed to be witnesses departed, He had no legal ground to condemn her (John 8:9-11). But, He told her to “go and sin no more” (John 8:11). Jesus knew her sin and commanded her to stop sinning. Are you willing to let Jesus tell you to “go and sin no more?” Or, will you condemn Him for telling you that your conduct is sin?