10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.” 12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:10–12, NKJV).
Jesus silenced the hypocrites who tried to entrap him at the expense of a sinner’s soul (John 8:2-9). None of her accusers were willing to cast the first stone of condemnation against her (John 8:7). Jesus was not obligated to throw a stone under the Law of Moses (hence, “Neither do I condemn you,” v. 11). When Jesus finally spoke to her, it was not with a scolding tone of damnation; She knew her sin, and so did Jesus. He did not condone or excuse her sin; He warned her to repent and bear its fruit (“go and sin no more”). Then Jesus turned spoke again to the people who observed this encounter unfold (John 8:2). They must follow Him to keep from walking in the darkness of evil; He is the light of the world. The scribes and Pharisees (John 8:3), the woman taken in adultery (John 8:4), and the people listening to Him teach had to choose whether to follow Jesus. So do we. Jesus is merciful and forgiving when we follow Him (Matt. 11:28-30; Acts 2:37-41, 47; 1 John 1:6-9). Walk in His light and have the light of (eternal) life.
But as God has distributed to each one, as the Lord has called each one, so let him walk. And so I ordain in all the churches (1 Corinthians 7:17, NKJV).
In a context discussing privileges and prohibitions of marriage, Paul reviews a foundational principle that he appointed as an apostle of Christ in all the churches. Three times in this paragraph (1 Cor. 7:17-24), the apostle teaches Christians to “remain in the same calling” in which God had called them (into fellowship with His Son, Jesus, 1 Cor. 7:17, 20, 24; 1:9). Some brethren have wildly abused this passage by advising people they may remain in unholy marriages after becoming Christians. Such counsel is a gross violation of this context and the broader will of God toward repentance of sin. This passage describes remaining faithful to Christ (“keeping the commandments of God,” v. 19) in non-sinful conditions and relationships (circumcised or uncircumcised, vv. 18-19; bond or free, vv. 21-22). It does not sanction continuing in sinful conditions and relationships such as unlawful remarriages (Matt. 19:9-12; Mark 6:17-18). (May the polygamist remain in adultery upon becoming a Christian? Of course not, Rom. 7:2-3; Heb. 13:4.) Yet, in an attempt at consistency, those who distort today’s passage to approve sinful remarriages have even said God allows Christians to remain in polygamy after conversion. This shameful error gives sinners confidence to stay in sin instead of repenting and ending every sinful action and relation (Rom. 6:1-2; Acts 17:30; 18:8; 1 Cor. 6:9-11). We must “remain with God” in our marriages instead of enslaving ourselves to the sinful will and errors of men (1 Cor. 7:23-24; Gal. 1:6-9; 2 John 9). This means an unlawful marriage must end because one is not remaining with God while remaining in it (Ezra 10:1-4, 10-11).
16 But when Herod heard, he said, “This is John, whom I beheaded; he has been raised from the dead!” 17 For Herod himself had sent and laid hold of John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her. 18 Because John had said to Herod, “It is not lawful for you to have your brother’s wife” (Mark 6:16–18, NKJV).
Herod thought John had risen from the dead when he heard about the healing powers of Jesus. John was a fearless preacher of righteousness who lost his head, literally. Would your preacher do what John did? (1) John lost his head because he dared to condemn adultery (Mark 6:18). Because of his rebuke, Herodias was enraged and wanted to kill him (Mark 6:19-20). Today, many preachers approve or accommodate adulterous marriages with preaching that sanctions divorce for any reason and remarriage with impunity (Matt. 5:32; 19:3-6, 9). Like John, we must condemn adultery (including sinful remarriages), not comfort those practicing it (Heb. 13:4). (2) John lost his head because of a rash vow (Mark 6:21-26). Herod swore up to half of his kingdom to Herodias’s daughter, driven by fleshly pleasure when he saw her dance. John’s head was on the line. Herod was sorry, but he was too proud to recant. Tongue control still begins with heart control (Matt. 12:35-37). (3) John lost his head because of a dancing daughter (Mark 6:22). Please note, Herod did not dance, but he watched it. Modern dances still incite lustful thoughts leading to lewd conduct (Gal. 5:19; Rom. 13:13). If you don’t go into a burning house to watch the flames, then don’t go to the dance floor (or turn on the TV) just to watch it (Job 31:1-4). How many preachers today would lose their heads in Herod’s court?
31 “Furthermore it has been said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery (Matthew 5:31–32, NKJV).”
God created, arranged, and sanctified marriage for man and woman (Gen. 2:21-25). Over time, people failed to honor marriage by introducing all kinds of corruption that defiled this holy union, including polygamy (Gen. 4:19), homosexuality (Gen. 19:5), adultery (2 Sam. 11:2-4), and divorce (Mal. 2:13-16). God restrained man’s cheapened disregard for marriage through the Law of Moses, placing restrictions on plural wives, divorce, and remarriage (Exod. 21:10; Deut. 21:15-17; 24:1-4). Yet, in the days of Christ, marriage continued to be minimized as a relationship easily discarded and replaced with a legal document (Matt. 5:31; 19:7-8). Jesus applied His authority over marriage, affirming its sanctity and exclusivity. The person who divorces his (or her) spouse for “any reason except sexual immorality (fornication) bears responsibility for the sin of separating what God joined, and the future sin remarriage produces (Matt. 5:32; 19:6). Only the reason of sexual immorality (fornication) suffices to put away a spouse without causing her to commit adultery through remarriage (Matt. 5:32). And, the person who marries one who has been divorced (put away) also commits adultery (Matt. 19:9). Jesus calls on everyone to honor marriage as God gave it instead of dishonoring it and losing our souls (Heb. 13:4).
27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart (Matthew 5:27–28, NKJV).”
Jesus challenges us to get to the heart of the matter when identifying and turning away from sin. Of course, adultery remains a sin as it was under the Law of Moses (Exod. 20:14; Rom. 13:9). Even the first covenant called on Israel to love the Lord God with all their heart (Deut. 6:5). Jesus drills down to the root of this (and every) sin; the heart’s desires and impulses (1 John 2:15-17). Lustful looks at a woman are adultery in the heart, and so is the act. The heart is the source of sin. Sin lurks in the recesses of the heart’s desires, emotions, and motives (Gen. 4:7; Matt. 15:19-20). God’s word has the power to pierce the heart and reach its thoughts and intents (Heb. 4:12). By doing so, it convicts us of our sins and calls us to repent (change our heart, Acts 2:37-38; 26:20). Jesus vividly described the severity of repentance: “If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell (Matt. 5:29–30).” Jesus will forgive our sins when we repent (Acts 17:30; Matt. 11:28-30). And drastic steps are necessary to repent to avoid sin’s eternal punishment.
2 Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, 4 they said to Him, “Teacher, this woman was caught in adultery, in the very act.” (John 8:2–4, NKJV)
Why do people come to Jesus? This passage contrasts two different reasons. Some people come to Jesus to be taught by Him. They are ready to hear His words, to learn from Him. Those who “labor and are heavy laden” are among this number (Matt. 11:28-29). Open minds ready to receive and follow Jesus listen to Him with pure motives that increase faith (Acts 17:11-12). Others come to hear the words of Jesus with an agenda, like the scribes and Pharisees. They wanted to test Jesus so they could accuse Him of wrong (Jno. 8:5-6). They were not concerned about the law; they were violating it by their very conduct (where was the man involved in this sin?, Lev. 20:10). They were not interested in the woman’s salvation; she was a pawn in their devious attempt to ensnare the Son of God. Like them, some only listen to gospel preaching to disparage the gospel teacher, discard his gospel teaching, and generate doubt in others (cf. Acts 6:9-13). Use your opportunities to hear the gospel of Jesus with a ready heart, not a condemning eye. You will find rest for your soul when you come to Jesus this way (Matt. 11:28-29).
18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. (1 Corinthians 6:18–20, NKJV)
We must run away from sexual immorality. Paul used the general term porneia (fornication) that includes all sinful sexual joining of males and females (1 Cor. 6:15-16). Sexual immorality applies to the sins of premarital, extramarital, and multi-marital sex, homosexuality, incest, and unlawful remarriages (1 Cor. 6:9; Heb. 13:4; Matt. 19:9; Rom. 7:2-3). Every sin we commit begins in the heart (“outside the body,” v. 18), including sexual immorality (Matt. 15:19). Additionally, the sin of fornication violates the purpose of the body (v. 18). Our fellowship with the Holy Spirit necessitates that we use our bodies to glorify God (v. 19). Our bodies are to be living sacrifices to the Lord, offered in holy service to Him instead of being used to indulge the lusts of the flesh (Rom. 12:1-2; 1 Thess. 4:3-5). We were redeemed from sin by the lifeblood of Jesus Christ (1 Pet. 1:18-19). We belong to Him, body, and soul. These are the reasons why Christians must flee sexual immorality: 1) This sin is against the holy purpose given the body, 2) This sin defiles the dwelling place of the Spirit of God, and 3) This sin dishonors God and those who practice it.
22 And when Herodias’ daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, “Ask me whatever you want, and I will give it to you.” 23 He also swore to her, “Whatever you ask me, I will give you, up to half my kingdom.” 24 So she went out and said to her mother, “What shall I ask?” And she said, “The head of John the Baptist!” (Mark 6:22–24, NKJV)
John the Baptist was a preacher who lost his head because he dared to speak truth to powerful sinners. I wonder how many preachers would lose their heads under similar circumstances today. 1) John lost his head because he preached against adultery (Mk. 6:17-18). It was a sin for Herod and Herodias to be married. Both of them had previous spouses whom they divorced, then married each other (Antiquities of the Jews, Josephus, 18.5.1, 4). Today, many preachers encourage churches to receive into fellowship those who are in adulterous remarriages in violation of Matthew 19:9. 2) John lost his head because of a rash vow (Mk. 6:23). Rash promises often lead to foolish actions (Matt. 14:9). We should think before we speak (Jas. 1:19-20). 3) John lost his head because of a dancing daughter (Mk. 6:22). Dancing continues to stir sinful lusts of the flesh and eye (Gal. 5:19; Col. 3:5; 1 Jno. 2:15-16). Herodias’ parental permission precipitated passion in Herod, leading to his rash oath and John’s death. Dancing still incites lusts in participants and those who watch it. Yet, many Christians approve of it. Would our head be on a platter next to John’s for preaching God’s truth to powerful sinners (Mk. 6:27-28)?
4 Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? (James 4:4–5, NKJV)
One cannot help but see the parallel of apostasy for the sake of covetous pleasures with the actual sin of adultery (Jas. 4:1-3). The inspired writer openly rebukes Christians who befriend the world (v. 4; 1 Jno. 2:15-16). They have conflicts with others, and their ultimate conflict is with God. The danger of unfaithfulness to the Lord and the blessing of faithful devotion to Him are described by the psalmist, “For indeed, those who are far from You shall perish; You have destroyed all those who desert You for harlotry. But it is good for me to draw near to God; I have put my trust in the Lord God, that I may declare all Your works” (Psa. 73:27-28). God is a jealous God who yearns intensely that we honor Him for His glory and faithfulness (v. 5; Gen. 6:5; Exo. 20:4-6). When we spurn Him for other pleasures (false gods) we provoke His jealous wrath. Yet, He will give grace and forgive us when we humble ourselves, submit to Him, resist the devil, and draw near to Him by purifying our hands and hearts (Jas. 4:6-8). We cannot be faithful to God while being unfaithful against Him with the world. Faithfully following God marks true friendship with Him, but unfaithfulness makes us His enemy (Jas. 2:22-23).
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. (1 Corinthians 6:9–10, NKJV)
Supporters of LGBTQ lifestyle search in vain to find Biblical support for the conduct that is “against nature” (Rom. 1:26-27). Today’s passage is very clear, as it use two specific words, “homosexuals” and “sodomites,” in describing “the unrighteous” who “will not inherit the kingdom of God.” Proponents of same-sex relationships try to sidestep the strength of this passage by contorting and ignoring the plain meaning of Paul’s statement. They say, for example, “The concept of homosexuality, in the sense of a sexual orientation or in the context of a caring relationship toward others of the same gender, was unknown in the ancient world” (“The Bible Doesn’t Say That Homosexuality is a Sin,” Janet Edmonds, 9). What?! “Sodomite,” Edmond says, “refers to male same-sex relationships that involved some level of exploitation, inequality or abuse,” and does not forbid a “committed, loving, homosexual relationship” (Ibid, 11). If true, then heterosexual “fornicators” and “adulterers” would not be unrighteous if they were in committed, loving, relationships. Commitment and loving relationships are being forced into the text. It is the homosexual conduct that is sin (whether the effeminate receiver or the dominate giver). It is “unrighteous” and those who practice this sin will not inherit the kingdom of God. The gospel calls sinners, including homosexuals, to repent, not justify your sin (1 Cor. 6:11; Acts 18:8).