For even if I should boast somewhat more about our authority, which the Lord gave us for edification and not for your destruction, I shall not be ashamed— (2 Corinthians 10:8, NKJV)
Are you ashamed of Bible authority? Have you grown tired of establishing Bible authority for all you say and do by the commandments, apostolic examples and necessary inferences of the New Testament (Colossians 3:17; Acts 15:7-19)? If so, please accept this gentle reminder that without heaven’s authority for our words and deeds, we do not have heaven’s approval (see Matthew 21:23-27). Jesus Christ possesses all authority (right to rule) in heaven and on earth (Matthew 28:18). He reveals and exercises His authority over us through His word (John 12:48-50). Only when we live according to His truth are we truly His disciples (John 8:31-32; 14:6; 17:17). The apostles of Jesus spoke and wrote His authoritative word for our benefit (1 Corinthians 14:37). Paul was not ashamed of the authority he had as an apostle of Christ. Nor did Paul abuse his authority. Apostolic authority edifies all who submit to it. Spiritual growth in Christ (edification) occurs by following the apostles’ doctrine, not the doctrines of men (Acts 2:42). Who is authorizing what you say and do: heaven, or men?
1 The LORD said to my Lord, “Sit at My right hand, till I make Your enemies Your footstool.” 2 The LORD shall send the rod of Your strength out of Zion. Rule in the midst of Your enemies! (Psalm 110:1–2, NKJV)
With this prophecy, David announced the coming reign of his Lord. Elevated to the throne by Jehovah, this mighty ruler (the Christ) would reign at the exalted position of God’s right hand. Every enemy would be subjugated to His powerful authority as He reigned from Zion (Isaiah 2:2-4). This is a declaration of the rule and reign that now resides in Jesus Christ. Although born of the seed of David, He is David’s Master, being “King of kings and Lord of lords” (Matthew 22:41-46; 1 Timothy 6:15). His authority is established over His enemies and over God’s people (Psalm 110:2-3; Hebrews 12:22-24). It is this very reign of Christ that was announced by the apostle Peter on Pentecost (Acts 2:32-36). We do not wait for Christ’s coronation as King over His kingdom. He now rules and reigns over a kingdom that is not of this world, and that cannot be shaken – “the general assembly and church of the firstborn” (John 18:36-37; Hebrews 1:8-9; 12:28, 22-23). Upon His return, every enemy will be vanquished, and every servant will be rewarded (1 Corinthians 15:20-28; 2 Thessalonians 1:5-10). The day of His power has arrived. Now is the time to honor the King (Psalm 110:3).
1 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.” (John 17:1–2, NKJV)
The time had arrived for the Father to glorify the Son, and for the Son to glorify the Father. Soon, Jesus would die on the cross for the sins of the world. Although the world viewed His crucifixion as the execution of a man worthy of death, it was the very act that accomplished God’s plan for the salvation of sinners (Isaiah 53:3-5, 10-12). By His death, the Son of God executed His authority over sin. By that same authority, He gives eternal life to His followers. The gospel of Christ proclaims eternal life is in Christ, and that without Him, there is only eternal death: “And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life” (1 John 5:11–12). Now is the time to obediently submit to Christ’s authority and be saved (Matthew 28:18-19). Now is the time to obey the Son for His fellowship now, and throughout eternity (Matthew 28:20; Hebrews 5:8-9).
“The baptism of John—where was it from? From heaven or from men?” And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’” (Matthew 21:25, NKJV)
When differences arise over how we understand and apply the Scriptures on matters of moral living and religious duty, some people say, “What difference does it make? As long as you are sincere, you will be fine.” But, minimizing the disagreement and its effects does not remove the difference. Nor does making sincerity the standard of acceptability solve the problem. But, making such statements does reveal a mindset that Christians must not have and hold. In today’s passage, Jesus said there are only two possible sources of authority in soul-effecting matters: heaven or men. When heaven speaks, it makes a great difference over what men have to say (Galatians 1:10). This is why we must have Bible authority for all we say and do. Otherwise, we are acting upon no authority greater than ourselves, and, by doing so, violate heaven’s authority (Colossians 3:17). Jesus Christ has the authority to command, to save, to bless and to condemn (Matthew 28:18; John 5:19-23; 17:1-2). You will find His authority in His word, and nowhere else (2 Timothy 3:16-17).
9 “But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? 10 You observe days and months and seasons and years. 11 I am afraid for you, lest I have labored for you in vain.” (Galatians 4:9–11, NKJV)
Christians do not have the right to establish and observe holy days, months, seasons and years. Such things had a place in the Law of Moses which God gave Israel. However, that law’s binding authority was dismissed by God, being nailed to the cross (Colossians 2:14-17). Holidays that religiously celebrate people and events, like the birth and resurrection of Jesus (Christmas and Easter), had their genesis in the wisdom and will of men, hundreds of years after the New Testament period. By what authority are such days observed religiously? By whose authority do they exist – heaven’s, or men’s (Matthew 21:25)? Should we believe in the virgin birth of Jesus, and that Jesus was resurrected? Absolutely. But, where does the Bible teach us to celebrate the birth of Jesus with a holiday called Christmas? You will not find in the Bible. You will find it in Catholic Church tradition. That is the authority being followed in such celebrations. Let us follow the Bible, not the religious traditions that began with men. Otherwise, we “turn again to the weak and beggarly elements” of religion that men invented (Galatians 4:8).
And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. (Colossians 3:17, NKJV)
To do something “in the name of” the Lord Jesus means to do it by His power, authority and approval (see Acts 4:7). Why must we have Christ’s approval for all we say and do? One reason is because “the way of man is not in himself; It is not in man who walks to direct his own steps” (Jer. 10:23). We must have God’s direction in our lives, and the word of Christ supplies us with His moral, spiritual and doctrinal direction. Let His word richly dwell in your heart (Col. 3:15). It is His teaching, not our opinions, consciences, and human logic that marks out the right way to God. Another reason why all we say and do must be with Christ’s authority is because God’s thoughts and ways are far higher than ours (Isa. 55:8-9). We cannot rely on ourselves for salvation, and for how to live in fellowship with the Father. Christ, through His word, provides us the way, the truth and the life we must have in order to go to the Father now, and to live with Him forevermore. Jesus is “the Way” to the Father (Jno. 14:6).
11 He came to His own, and His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:11–13, NKJV)
Jesus came to the Jewish people, and they rejected Him as the Messiah. But, their refusal to receive Him did not prevent God from declaring Jesus to be Lord and Christ (Psa. 2:1-7; Acts 2:33-37). Now, everyone who receives Him has been given the right to become a child of God. It is precisely those who “believe in His name” that have the right to be born of God to become His child. Some have this verse 12 all wrong. They think it says, “receive + believe = become.” They use this verse to say you should pray for salvation, but nothing is said of prayer here. The verse actually says, “received Him (believed) = right to become” children of God. If you receive Jesus to be the Christ, the Son of God (that is, you believe it), then you have the right to become a child of God. That truth is embedded perfectly into the call of the gospel at the Great Commission: “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mk. 16:15-16). You have the right to become a child of God when you receive (believe) He is the Christ, the Son of God. But, without faith you cannot be saved (Jno. 8:23-24).