23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor. 26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. (Galatians 3:23–27, NKJV)
With these few words, the Holy Spirit summarizes God’s gospel plan for human redemption through Jesus Christ. He said: (1) The law of Moses prepared people for Christ (“before faith came, we were kept under guard by the law…our tutor to bring us to Christ,” 3:23-24); (2) Our means of justification is “by faith” (not by the law of Moses, 3:24); (3) Since “faith has come” (the gospel, 1:23; 3:2), the law of Moses no longer has binding authority over anyone (“we are no longer under a tutor,” 3:25); (4) Justification by faith makes Jews and Gentiles children of God (“you are all sons of God through faith in Christ Jesus,” 3:26); (5) Justification by faith happens at baptism (“for as many of you as were baptized into Christ,” 3:27); and (6) The lost become children of God at baptism, when their relationship with Christ begins (“For as many of you as were baptized into Christ have put on Christ,” 3:27). Without a doubt, the child of God has “put on Christ.” But, one is “baptized into Christ” in order to “put on Christ.” Therefore, without being baptized into Christ one has not yet become a child of God. One has not yet been justified by faith. Baptism is a necessary part of being justified by faith.
54 And when they came out of the boat, immediately the people recognized Him, 55 ran through that whole surrounding region, and began to carry about on beds those who were sick to wherever they heard He was. 56 Wherever He entered, into villages, cities, or the country, they laid the sick in the marketplaces, and begged Him that they might just touch the hem of His garment. And as many as touched Him were made well.” (Mark 6:54–56, NKJV)
Do you recognize Jesus? I do not mean the imaginary images painted and sculptured centuries after He walked the earth. Nor do we mean the fictionalized thoughts of our own hearts. Do you recognize the real Jesus (the Jesus of the Bible), who He is, what He has done, and what He can do for you? Do you recognize His character? His gospel? His heart of mercy? His power to save you from your sin? His truth that sets you free from sin’s bondage? Do you recognize Jesus as “the Christ, the Son of the living God” (Matt. 16:16)? These people ran to Jesus with their loved ones because they knew of His power to heal. We ought to run to Jesus for our souls to be healed of sin. They tried to touch the hem of his garment, for when they did, they were made whole. We can’t touch His garment, but we can contact His saving blood that redeems us from sin. That happens when we have the faith to be baptized into His death. When we do, we die to sin and have new life in Christ (Rom. 6:3-4; Acts 22:16). Run to Jesus. Believe and obey His gospel for salvation. He is merciful. He will save.
1 Not unto us, O Lord, not unto us, but to Your name give glory, because of Your mercy, because of Your truth. 2 Why should the Gentiles say, “So where is their God?” 3 But our God is in heaven; He does whatever He pleases. (Psalm 115:1–3, NKJV)
The sovereignty of Yahweh (the “eternally-existing One,” Exo. 3:14-15) evokes, demands, and prompts us to praise and magnify His grandeur and power. In contrast to giving honor to God, the sin of idolatry is rooted in glorifying men instead (Psa. 115:4-8; Exo. 20:1-6). Idolatry is a lie that corrupts the nature of God and the lives of those exchange the truth of God for the lie (Rom. 1:21-25). We honor and praise the true and living God because of His mercy and truth. These are hallmarks of God’s sovereign dealings with humanity. Paul succinctly noted that God “desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). Thus, the sovereignty of God is not arbitrary (saving and condemning on a divine whim). Neither does it rob humanity of freewill, for we must “come” to the knowledge of the truth (Matt. 11:28-30). We are responsible before God to seek His mercy according to His truth. In His mercy, God has given His Son to be our Savior. In His truth, He calls sinners to believe the gospel of His Son, repent, and be baptized to be saved (Mk. 16:15-16; Acts 2:37-38). God’s mercy and truth brings the sinners to salvation, saved by grace through faith. To Your name we give glory, O Lord, God of mercy and of truth.
13 And he told us how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, 14 who will tell you words by which you and all your household will be saved.’ (Acts 11:13–14, NKJV)
Many well-meaning people have been deceived to believe their salvation depends on a supernatural experience – perhaps it’s speaking in tongues, perhaps it’s a vision, perhaps it’s a warm burning inside they interpret as the Holy Spirit confirming the truth of their conversion – none of which are taught in the New Testament as the means or the basis of one’s salvation. Peter’s rehearsal of the events at the house of Cornelius helps us understand the way God saves the lost. Cornelius was a moral, religious, charitable man of good reputation, yet lost (Acts 10:10:1-2, 22; 11:14). An angel visited him, instructing him to send for Peter to hear words from him, which he did (Acts 10:3-6, 22, 32-33). While doing so, the Holy Spirit miraculously confirmed that Gentiles can be saved just like Jews (Acts 10:34-43, 44-47; 11:15-17). With that, Peter “commanded them to be baptized in the name of the Lord” (Acts 10:48). This convinced the Jewish Christians in Jerusalem that “God has also granted to the Gentiles repentance to life” (Acts 11:18; 15:7-11). It ought to convince us, too. God’s way to salvation is hearing and believing the gospel, confessing faith, repenting of sins, and being baptized to be saved (Mk. 16:15-16; Acts 2:37-38, 41).
9 And he was three days without sight, and neither ate nor drank. 10 Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. (Acts 9:9–11, NKJV)
An important question arises from the aftermath of Saul’s encounter with Jesus on the road to Damascus (Acts 9:1-8). Saul asked, “Lord, what do you want me to do?” and was told to “go into the city, and you will be told what you must do,” to which he complied (Acts 9:6-8). Here is the question: If Saul was saved when Jesus appeared to him on the road, why did Ananias ask him, “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord?” (Acts 22:16) The answer is obvious. After three days of blindness, fasting, and praying, Saul was still in need of his sins being cleansed. Although fasting, Saul’s repentance was not all he needed to be forgiven. Although praying, Saul’s prayers did not constitute “calling on the name of the Lord” to be saved. However, when his faith compelled Saul to arise and be baptized, his sins were washed away by the blood of Jesus (Rom. 6:3). This is how sinners are saved today. Not by miracles. Not by faith alone, repentance alone, prayer alone, or baptism alone. Do you have the faith to do all Jesus commands so your sins will be washed away?
And it shall come to pass that whoever calls on the name of the Lord shall be saved. (Acts 2:21, NKJV)
Peter quoted and applied the prophecy of Joel to the things that began to happen on the day of Pentecost (Acts 2:14-21). The preaching by the apostles in different languages on that day was an identifying mark of “the last days” (Acts 2:16-17; Hebrews 1:1-2). Today’s verse declares the apostolic gospel offers salvation to “whosoever calls on the name of the Lord.” To call on the name of the Lord means to invoke His power for salvation. How does the sinner call on the name of the Lord to be saved? Many say this is accomplished by praying the sinner’s prayer. But, on that day, sinners were told to repent and be baptized for the remission of sins (Acts 2:37-38). About 3,000 called on God’s power to save them by obeying this commandment and being baptized (Acts 2:39-41). Calling on the name of the Lord is not praying for salvation. After Saul had prayed and fasted for three days he was told to “arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). If you want to be saved, then call on the name of the Lord the same way sinners did so in the New Testament – repent of your sins and be baptized. God is calling you to salvation through the gospel of His Son. When you will call on His name in the Bible way, you will be saved.
38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.” (Acts 2:38–39, NKJV)
The Bible records many promises of God, but, three He made to Abram are especially profound. God promised a nation, a land and a seed to Abram (Genesis 12:1-3, 7; 22:18). The Bible is a record of God keeping these promises. The nation promise was fulfilled when Israel became a nation after being delivered from Egyptian bondage (Exodus 19:5-6). God kept the land promise to Israel when they invaded Canaan and “took possession of it and dwelt in it” (Joshua 21:43; 23:14; Nehemiah 9:7-8, 24). The promise that “in your seed all the nations of the earth shall be blessed” was restated to king David and fulfilled in Jesus Christ (Acts 13:22-26; Galatians 3:15-16). Thus, God’s promise to bless the whole world (Jews and Gentiles) is fulfilled Jesus, the Savior of the world (Acts 13:23, 32-34). As Paul preached, “Let it be known to you, brethren, that through is Man is preached to you the forgiveness of sins” (Acts 13:38). The “blessing of Abraham” is salvation in Christ, spiritual relief and life from sin’s bondage and death (Acts 3:19; Galatians 3:14). Those who repent and are baptized for the remission of sins have the promise (Galatians 3:22, 26-29). They are saved! Let us thank and praise God for keeping His promises.