8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation (Romans 10:8–10, NKJV).
Does this passage teach sinners are saved by praying and asking Jesus to be their Savior? If so, it does it without mentioning prayer at all. Yet, this is exactly how some use it as they tell people to pray and ask Jesus to save them. The Bellingham Baptist Church (Bellingham, WA) has a teaching pamphlet that says, “Pray and ask Jesus Christ to be your Savior,” which then quotes Romans 10:9. But, to “confess with your mouth the Lord Jesus” is a profession of faith, not a prayer to God. For example, in Acts 8:36-37 when a lost soul asked what was keeping him from being baptized (to be saved, Mark 16:16). He was told by the preacher Philip, “If you believe with all your heart, you may,” to which he answered, “I believe that Jesus Christ is the Son of God.” When this believer confessed his faith, he was ready to be baptized and saved by Christ according to Christ’s word (Acts 8:38; Mark 16:15-16). Belief and confession that Jesus is the Son of God are unto (in the direction of) salvation. The believer who confesses faith will repent and be baptized for the remission of sins (Acts 2:37-38). The word of faith the apostles preached says to believe in the resurrection of Jesus, confess Him as Lord, repent before God, and be baptized to be saved (Rom. 10:9-10; Acts 2:38). Reread today’s passage; Prayer is conspicuously absent. We must be careful not to add to God’s word.
And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven (Acts 2:5, NKJV).
Devout men gathered in Jerusalem to observe the feast of weeks (Pentecost, Acts 2:1; Lev. 23:15-21). Yet, the apostle Peter indicted these devout Jews along with the house of Israel for crucifying the Messiah (Acts 2:36). Devout means to be cautious and circumspect, hence “pious,” religious. The gospel teaches Christians to be devout in faith and life (Eph. 5:15; James 1:26-27). Consider what the Scriptures say about being devout. (1) Being devout does not necessarily mean one is saved. These devout men were guilty of crucifying Jesus (Acts 2:23). Cornelius was devout yet lost without the gospel (Acts 10:2; 11:13-14). (2) Devout people are convicted of their sins when they hear the word of God. They were “cut to the heart,” pierced to the quick, when the word of God exposed their sin. (3) Devout people want to know what to do to be forgiven by God of their sins. Therefore, they said, “Men and brethren, what shall we do” (Acts 2:37)? (4) Devout people gladly accept the gospel and obey it to be saved. “Then those who gladly received his word were baptized; and that day about three thousand souls were added to them” (Acts 2:41). (5) Devout Christians will continue to follow the apostles’ teaching (Acts 2:42). Let us be careful to hear, accept, and obey the gospel, being devout in word and deed each day.
12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit (1 Corinthians 12:12–13, NKJV).
Scripture says the body of Christ is His church (Eph. 1:22-23). There is one church, one body, and Christ is its head and Savior (Eph. 1:22; 4:4; 5:23). Christ’s body is composed of those baptized into it. Each sinner is saved and added by the Lord to His church when he follows the Spirit’s teaching in baptism (Acts 2:37-38, 40-41, 47). Without a doubt, Christ’s church is composed of Christians. Each Christian is a member of His body. Yet, the practices and doctrines of men divided the church, producing many denominations (1 Cor. 1:10-13; Rom. 16:17). These denominations now tell us to “choose the church of your choice” and say the church of Christ is composed of churches (i.e., Reformed, Presbyterian, Baptist, Methodist, Evangelical, etc.), and the important thing is Christ, not the church. Today’s passage denies this offer and explanation. Individuals are “baptized into one body,” churches are not (v. 13). “All the members” of the “one body” are those baptized into it (v. 12-13). The “members” of the “one body” in today’s passage are Christians, not churches (i.e., denominations). A self-serving corruption of this passage’s context concludes Christ’s body is composed of churches (see 1 Cor. 12:11, 14-27, esp. v. 27; Rom. 12:5). Jesus built His church (Matt. 16:18; Acts 2:47). Men have built their churches. Of which are you a member? Which one do you suppose prevails against the power of sin and death (Matt. 16:18; Eph. 5:23, 25-27)?
If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God (Colossians 3:1, NKJV).
Sinners are “buried with Christ in baptism into death” when they are baptized into Christ and His death (Rom. 6:3-4). Thus “buried with Him in baptism,” they are “raised with Him through faith in the working of God, who raised Him from the dead” (Col. 2:12). Now saved in Christ, they are raised to walk in “newness of life,” having been “made alive together with Him, having forgiven you all trespasses” (Rom. 6:4; Col. 2:13). Because we have been “raised with Christ,” the apostle teaches Christians how to live our new life with Christ in Colossians 3. (1) Seek things above (Col. 3:1). Our goals are spiritual and eternal, not fleshly and temporal (2 Cor. 4:16-18). (2) Set your mind on things above, not on the earth (Col. 3:2). Our commitment is now to lay up treasures in heaven (Matt. 6:19-20). “For where your treasure is, there your heart will be also” (Matt. 6:21). (3) Sustain a faithful life with Christ in God (Col. 3:3). Walk with God in the light by practicing His truth and be blessed by His fellowship (1 John 1:5-9). (4) Live in the hope of the eternal reward Christ will bring (Col. 3:4). To be received into His presence and to be like Him will be your crowning joy of righteousness (1 John 3:2-3; 2 Tim. 4:8). Living in Christ requires us to put sin to death (Col. 3:5-11), to put on a new heart (Col. 3:12-15), to let Christ’s word dwell in us with praise and grace (Col. 3:16), and to do everything in His name (by His authority) with thanksgiving (Col. 3:17). Our salvation in Christ changes everything about how we live (Rom. 12:1-2; Eph. 4:20-24).
3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life (Romans 6:3–4, NKJV).
This passage explains the subject, action, purposes, and results of baptism. It speaks of the Great Commission baptism (water baptism), the “one baptism” commanded of us all (Matt. 28:19; Eph. 4:5). The subject of baptism is the sinner, the person who is not “in Christ” (v. 3), without the benefit of His death (v. 3), and dead in sin (v. 4). Christ’s baptism is for the lost, not the saved. The action of baptism is immersion, a burial in water (v. 4; Col. 2:12; Acts 8:38). Three purposes and results of baptism are briefly enumerated here. (1) The sinner is “baptized into Christ” (v. 3). Until one is in Christ, he has not “put on Christ” and is not a “new creation” (Gal. 3:27; 2 Cor. 5:17). He is lost. (2) The sinner is “baptized into His death” (v. 3). Water baptism is how sinners reach the saving blood of Jesus (Eph. 1:7; Acts 22:16). (3) The sinner is “buried with Him through baptism into death” (v. 4). Sin is put to death when the sinner is baptized. God’s power raises the sinner to newness of life (Col. 2:12; 2 Cor. 5:17). Before baptism, the sinner remains dead in sin. In baptism, there is a new birth, a resurrection from sin’s death to newness of life in Christ (John 3:5; Titus 3:5). Christ commanded water baptism (Mark 16:16). So did His apostles (Acts 2:38; 10:47-48). Christ saves sinners who obey Him by being baptized into Him (Acts 8:12; 1 Pet. 3:21; Heb. 5:9). By the gospel, God is calling sinners to be saved in Christ. “And now why are you waiting? Arise, and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).
21 “You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.” 24 Then Simon answered and said, “Pray to the Lord for me, that none of the things which you have spoken may come upon me” (Acts 8:21–24, NKJV).
This clear statement of sin was said to a Christian, Simon, who believed and was baptized (Acts 8:12-13). This passage helps expose and defeat two false doctrines. The first error is denying the necessity of water baptism for salvation (Mark 16:16). Some say Simon was never really saved in an attempt to deny this. But, Acts 8:12-13 says he believed, was baptized, and continued following Philip’s teachings like others in Samaria. If Simon was not saved when he believed and was baptized, neither were the Samaritans. And if they were lost, then the apostles gave the Holy Spirit to those who had not “received the word of God,” which they had (Acts 8:14-17). Yes, Simon was a Christian. It is postulated by those who reject baptism’s necessity for salvation that Christians would have to be baptized when they sin repeatedly. This text denies that. Peter told Simon the Christian to repent, not to be baptized again. The second error exposed is the impossibility of apostasy (a Christian cannot fall away and be lost). But Simon was poisoned and enslaved by sin, needing forgiveness. Simon was lost unless he repented. His plea for Peter’s prayer indicates his repentance and confession of sins (v. 24; 1 John 1:9; James 5:16). Sinners must believe and be baptized to be saved. Christians are forgiven by repentance and prayer. Otherwise, the sinner and saint remain lost in sin.
Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me” (John 13:20, NKJV).
“Receive Jesus as your personal Savior” is an oft-heard exhortation. How does that happen? How does a person receive Jesus? We need a Bible answer, and God provides one. The word “receive” in John 13:20 means to “take” and “get hold of” (G2983). It is a deliberate action, not a passive reception. John 1:12 says those who receive Christ have “the right to become children of God.” These are the ones “who believe in His name.” Believers received Jesus, and they had the right to become children of God. So, this verse explains that believing in Jesus is not the end but the beginning of becoming a child of God. (Many believers are not saved, John 12:42-43.) Receiving Jesus for salvation is further explained in Galatians 3:26-27, “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ.” Believers in Jesus are baptized into Christ to “put on Christ;” To “get hold of” Jesus and be a child of God. Just as Jesus said, “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16). Now, the question is whether you will receive Jesus and be saved by receiving the words of His apostles (whom He sent into the world, John 13:20; Matt. 28:19)? To receive Jesus, one must believe in Him and then obey Him by obeying the apostles’ teachings. Faith only does not save the lost (James 2:19-20, 24). If you believe in Jesus, you have the right to become a child of God. Now, take hold of Christ and His salvation by receiving and obeying His apostles like sinners did on Pentecost (Acts 2:37-41).
His mother said to the servants, “Whatever He says to you, do it” (John 2:5, NKJV).
Mary’s simple statement to the wedding feast servants is worthy of our contemplation and imitation. Our lives change when we do whatever Jesus says. We must hear and do what Jesus says to be wise and blessed: “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock” (Matt. 7:24). Consider some things Jesus said, and do them. (1) We must receive the words of His apostles. Jesus said, “Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me” (John 13:20). That means we must believe and do what His apostles taught (Matt. 28:20; 1 Cor. 14:37). (2) The lost must believe and be baptized to be saved. Jesus said, “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16). Instead of refusing baptism is essential for salvation, do what Jesus said, and you will be saved. He said we must be born again of water and the Spirit to enter the kingdom of God (John 3:3, 5-7). (3) Christians must worship in spirit and truth. Jesus said, “God is Spirit, and those who worship Him must worship in spirit and truth” (John 4:24). We must offer God the worship He approves in His word. (4) Christians eat the Lord’s Supper in memory of Christ’s death. Jesus said, “Do this in remembrance of Me” (1 Cor. 11:24-25). The Lord’s Supper is not an unbloody sacrifice of Christ for the forgiveness of sins. It is a memorial of His death by which our sins are forgiven (Eph. 1:7). Remember that having ears to hear Jesus will do what He says (Luke 8:8, 18).
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:14–15, NKJV).
Jesus makes it very clear that our forgiveness is conditional. The little word “if” carries much weight. It directs attention to personal responsibility to do something to be forgiven by God. Namely, if we forgive others, our Father will forgive us. If not, then God will not forgive us. Jesus did not say to only forgive your brethren, but “men” (anthropos, person, human being). The gospel teaches Christians to put on hearts of forgiveness (Col. 3:12-13). Christ’s sermon to this point has repeatedly called on kingdom citizens to have a heart that is ready to forgive (Matt. 5:7, 9, 23-24, 39-42, 44). To withhold forgiveness brings punishment from God, not blessing (remember the unforgiving servant, Matt. 18:27-35). If we do not forgive from the heart, we will be punished, too (Matt. 18:35). Now, since forgiveness is conditional, why is there such objection when the gospel tells us of other conditions we must meet to be forgiven by God? The gospel says faith and confession of faith in Jesus, repentance, and baptism are conditions sinners must meet to be forgiven by God (John 8:24; Rom. 10:9-10; Luke 13:3, 5; Mark 16:16; Acts 2:37-38). So, it is false and futile to say salvation (forgiveness, remission of sins) is unconditional. Instead, we ought to be asking ourselves, do I have faith to submit to God’s conditions to be forgiven of my sins?
12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved (Romans 10:12–13, NKJV).”
Regardless of race, ethnicity, language, gender, social status, free or enslaved, all of us have sinned against God and need saving from sin and death (Rom. 3:23; 6:23). The gospel accomplishes what we cannot do for ourselves. It delivers us from the bondage and death of sin (Rom. 1:16-17; 7:24-8:1). Still, God says we must “call upon Him” to be saved. The “why” is evident (salvation). But how do we call on the name of the Lord? Paul quoted Joel 2:32 as Peter did on Pentecost (Acts 2:21). That gospel sermon explained how to call on the name of the Lord for salvation. Sinners were convicted of their sin against Jesus Christ and asked, “Men and brethren, what shall we do (Acts 2:37)?” They already heard Peter say, “whoever calls on the name of the Lord shall be saved.” Now, Peter explained how to do so to be saved. “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). Peter told convicted believers to call on the name of the Lord by repenting and being baptized. By doing so, they would receive God’s gift of salvation (remission of sins). He did not tell them to pray a sinner’s prayer. He did not say to ask Jesus into their hearts as their Lord and Savior. He said to repent and be baptized. God was calling them to be saved. Peter encouraged them with many additional words, and about 3,000 “gladly received his word” and were baptized (Acts 2:39-41). We plead with you to call on the name of the Lord as they did. When you do, the Lord will save you.