30 And he brought them out and said, “Sirs, what must I do to be saved?” 31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” 32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. 34 Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household (Acts 16:30–34, NKJV).
What does it mean to “believe on the Lord Jesus Christ” for salvation? Before one can do so, he or she must hear the word of the Lord since faith comes by hearing the word of God (Rom. 10:17). So, Paul and Silas “spoke the word of the Lord” to the jailer and his house (v. 32). Believing on Jesus Christ for salvation mean more than agreeing and confessing He is “the Christ, the Son of God,” since demons did as much (Luke 4:41; James 2:19). The jailer’s conversion shows us when sinners believe and are saved in Christ. This sinner was convicted of the truth when he heard God’s word. He repented of his transgressions (indicated by washing their wounds) and was immediately baptized (v. 33). Then there was great rejoicing because he (and his family) had “believed in God.” Some try using this passage to deny water baptism is essential for salvation. If that is true, why were they baptized immediately? Why was the rejoicing after baptism and not before it (v. 34)? Saving faith is not like the faith of demons. It trusts Christ and obeys from the heart His commands to repent and be baptized (Rom. 6:17-18; Mark 16:16; Acts 2:38). That kind of faith saves the soul (Matt. 7:21).
13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood, the forgiveness of sins. (Colossians 1:13–14, NKJV)
The letter to the Colossians displays and describes the preeminence of Jesus Christ. Colossians 1:13-20 details His primacy and our incentives to entirely submit our hearts and lives to Him. Today’s passage unequivocally states that Jesus has a kingdom and, therefore, a King (v. 13). It also views Jesus as the Redeemer whose death gives forgiveness of sins (v. 14). The kingdom of God (also called the kingdom of heaven, Matt. 13:11; Mk. 4:11) exists today. Therefore, Jesus is now reigning as King (Heb. 1:8-9). The Son’s kingdom is the church He built, the kingdom of heaven (Matt. 16:18-19; Heb. 12:28). Sinners escape the “power of darkness” (sin and death) by entering “the kingdom of the Son.” This transfer from the spiritual realm of darkness to the Son’s kingdom happens when the Redeemer’s blood is applied to the sinner, forgiving his or her sins (Col. 1:14). The blood of Jesus is the ransom price paid to deliver sinners (1 Tim. 2:6). Redemption is only in Christ (v. 14; Acts 4:12). The gospel calls sinners to Christ for forgiveness through His blood. When sinners believe in Jesus Christ, repent, and are baptized into Christ, the blood of Jesus washes away their sins (Acts 2:37-41; 22:16; Rom. 6:3-4; Gal. 3:26-27). Jesus, the King, and Redeemer, continues to save sinners. He is worthy of our undying praise and devotion (Rev. 5:8-14).
And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days. (Acts 10:48, NKJV)
The commands of God are not optional. They are necessary because they come from God. Obeying the commands of God expresses our love for God (1 Jno. 5:3). When we obey God’s commandments, we are following the example of Jesus (Heb. 5:8-9). When we obey God’s commands, we submit ourselves to His will as dutiful servants (Lk. 17:10). When we obey Jesus, we trust His word instead of our will (Matt. 14:24-33). We should not view God’s commands and obedience negatively. When Peter commanded Cornelius “to be baptized name of the Lord,” it was because the gospel says believers who are baptized will be saved (Mk. 16:15-16). The Holy Spirit had miraculously testified Cornelius and the others were believers (Acts 10:44-46). Therefore, to forbid baptism to believers (by telling them they are saved before and without obeying God’s command to be baptized) hinders their remission of sins (Acts 10:42-43; 2:37-38; 1 Pet. 3:21). Let us obey the commands of God in faith, trusting God’s will instead of our own.
15 So I said, ‘Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting. 16 But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you.’” (Acts 26:15–16, NKJV)
Saul was traveling from Jerusalem to Damascus with authority to seize Christians in the synagogues when Jesus appeared to him (Acts 9:1-6, 13-14). Saul will go from being faithless to being faithful, from a persecutor to a preacher, from an antagonist to an apostle. His conversion is a touchstone of God’s mercy, grace, and longsuffering. It serves as “a pattern to those who are going to believe on Him (Christ, JRP) for everlasting life” (1 Tim. 1:12-16). Therefore, it is essential to expose and reject the assumption that Jesus saved Saul on the road to Damascus. That was not the purpose for which Christ appeared to Saul. Jesus plainly stated why He appeared to Saul: to make him “a minister and a witness” of Christ (Acts 26:16; 22:14-15; 9:15). Jesus appeared to Saul to appoint him as an apostle (1 Cor. 15:8-11). Saul was a believer after this miraculous event. And he was repentant toward God, as demonstrated by his praying and fasting (Acts 9:9, 11). But in Damascus, three days later, his sins still needed to be washed away. Ananias said to Saul, “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). If Jesus saved Saul on the road, what sins needed washing away? Since Saul still needed cleansing from his sins, it is apparent he was not saved on the road. To follow the pattern of Saul’s conversion includes being baptized to wash away sins (by Christ’s blood, Rom. 6:3). Why are you waiting?
35 Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him. 36 As they went along the road they came to some water; and the eunuch said, “Look! Water! What prevents me from being baptized?” 37 And Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.” (Acts 8:35–37, NASB95)
This passage resolves important questions about the salvation of sinners. 1) The lost need to hear the gospel to be saved. Faith comes from hearing the word of God (Rom. 1:16; 10:17). When Philip “preached Christ” in Samaria, it included things concerning the kingdom of God, the name of Jesus Christ, and baptism (Acts 8:5, 12). Philip preached the same gospel to the Ethiopian. We correctly conclude that infants do not need saving because they cannot hear and believe the gospel. 2) Preaching Jesus includes the evidence needed to believe He is the Christ, the Son of God. How else did the Ethiopian come to believe Jesus is God’s Son except by hearing the evidence (cf. Jno. 20:30-31; Acts 2:40-41)? 3) Preaching Jesus includes water baptism. The Ethiopian would have known nothing about water baptism without Philip explaining it to him. Undoubtedly, he explained it is for the remission of sins to be saved by Christ (Acts 2:38; 1 Pet. 3:21). 4) Belief in Christ precedes water baptism. This is more evidence that babies are not proper candidates for baptism since they do not have the mental and moral capacity to believe. 5) Christ’s plan of salvation is belief plus baptism equals salvation (Mk. 16:16). It is not belief, salvation, and then baptism. Neither is it baptism, saved, and then believe.
1 What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it? (Romans 6:1–2, NKJV)
The “commandments and doctrines of men” abuse and distort the Christian’s relation to God’s grace (Col. 2:20-23; Gal. 1:6-7). For example, divine grace is not irresistible; if it were, everyone would be saved (Tit. 2:11; 1 Tim. 2:3-4; Matt. 7:21-23). Grace is available to every sinner, but not every sinner will accept it. Or again, Christians can fall from grace despite the false security of “once saved, always saved” (Gal. 5:4). God’s word of truth assures us that we have “access by faith into this grace in which we stand” through Christ (Rom. 5:2). Indeed, grace is greater than sin (Rom. 5:20-21). But that does not mean grace abounds if we choose to “continue in sin.” The gospel does not teach that we can live in sin, and God’s grace will save us anyway. We must not continue in sin to continue in grace (v. 1). We died to sin in our lives when we were baptized into Christ and into His death (Rom. 6:2-4). That is when we were “freed from sin” to live with Christ, not to continue living in sin (Rom. 6:5-8). God wants to save you, but you must make a decision of faith to die to sin and live with Christ. That begins by being baptized into Christ. Then, no longer live in sin, and the grace of God will abound in you.
13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.” (John 9:13–15, NKJV)
The healed man had already told the Pharisees how he received his sight (Jno. 9:10-11). Their interest in Jesus and His miracle was not to believe in Him; it was to accuse Him as a Sabbath-breaker (Jno. 9:16). Let’s draw our attention to the particulars of this event. 1) The man said Jesus did something (“put clay on my eyes”), then 2) Jesus told him to do something (“I washed”), and then 3) The man received his sight (“I see”), John 9:6-7. A similar sequence occurs when God saves sinners. 1) Jesus did something (died for our sins and arose from death). 2) Jesus tells us to do something (“arise and be baptized, and wash away your sins” (Acts 22:16). 3) When we believe and do what He tells us to do, we are saved (Mk. 16:15-16). Like the faithless Pharisees, many religious leaders reject and deny this God-revealed sequence of salvation. Yet, like the blind man’s healing, receiving God’s gift of salvation blends God’s grace and our faith (Eph. 2:8). The blind man did not merit his gift of sight when he obeyed Jesus. Neither do we merit our gift of salvation when we obey Him (Eph. 2:8-9; Heb. 5:9; Rom. 6:3-5, 17). But unless we have the faith to obey, we remain blind, lost in sin. So, will we choose to have faith like the blind man and obey Jesus? Or will we join the Pharisees and faithlessly resist Jesus and His salvation?
23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.” (Romans 3:23–26, NKJV)
Let that soak in for a moment. Our sins make us guilty before God and under His wrath. Our just punishment is eternal death (Rom. 1:18; 3:19; 6:23). But, God has provided an offering for our sins that appeases His wrath against sin (1 Jno. 2:2; 4:10). That offering is His Son, Jesus Christ. God’s grace justifies sinners by the blood of Christ (Rom. 3:24; 5:9). His blood appeases God’s wrath, redeeming us from sin’s bondage and death (Rom. 5:10; Heb. 10:1-10). The Law of Moses could not do this. God’s power to save sinners is in the gospel of Christ (Rom. 1:16; 3:20-22). By the offering of His Son, God showed Himself to be just (innocent, holy) when He bore with previous sins (Rom. 3:26; Acts 17:30). Now, He commands all sinners everywhere to repent (Acts 17:30-31). Thus, God is vindicated. The death of Jesus shows God was just in forbearing with “sins that were previously committed.” And, His righteousness is seen in justifying those who have faith in Jesus (Rom. 3:26). The faith (the gospel) produces personal faith that obeys the word of Christ (Rom. 1:16-17; 10:17; 6:17-18). Believing sinners obey Christ’s command to be baptized, which is into His death so their sins will be washed away by His blood (Mk. 16:16; Rom. 6:3; Acts 22:16).
33 And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left. Then Jesus said, “Father, forgive them, for they do not know what they do.” And they divided His garments and cast lots. (Luke 23:33–34, NKJV)
Crucifixion was a gruesome form of execution. Suspended between heaven and earth, Jesus hung in anguish for hours before death came. The innocent Son of God was tortured to death between two criminals who, admittedly, deserved their death sentence (Lk. 23:40-41). The merciful heart of Jesus is fully displayed even while He was being treated mercilessly. The Son of God is always ready to forgive our sins against Him. God “desires all men to be saved and to come to the knowledge of the truth,” including those who murdered the Son of God (1 Tim. 2:3-4). Were they saved the moment Jesus said this prayer? No. Those who killed Jesus had the gospel preached to them on Pentecost, and many of them believed it (Acts 2:22-36). They asked the apostles what they should do for having crucified the Lord and Christ, and were told to repent and be baptized for the remission of their sins (Acts 2:37-38). About 3,000 of them were forgiven when they received and obeyed that gospel message of salvation (Acts 2:41). It takes more to be forgiven than God wanting us to be saved. It takes more to be forgiven than wishing God to forgive us. It is when we believe, repent, and are baptized in the name Jesus Christ that God forgives our sins against Him and His Son.