The apostle Paul continues the theme of Christ’s preeminence by noting His relation to the church and His power over death. The headship of Christ over His church immediately draws our attention to the authority of Christ and His prerogative to oversee and direct His church (Matt. 16:18; 28:18). All things concerning the church are “under His feet,” subservient to Him (Eph. 1:22). The church does not belong to us; it belongs to Jesus. The church is composed of Christians; each one is a member of His body (Acts 2:47; 1 Cor. 12:12-13, 26-27). The church of Christ is His body and is valuable because Jesus loved it and died for it (Acts 20:28; Eph. 5:25-29). To devalue the church is to devalue Jesus Christ. Christ also has power over death. He is the beginning (the origin, the source) of resurrection. Without Him, there would be no power over death. As the “firstborn from the dead,” His resurrection attests to His power and superiority over death (Acts 2:24, 30-32; Rom. 1:4). “Alive forevermore,” Jesus has “the keys of Hades and of Death” (Rev. 1:18). With just a few sentences, the Holy Spirit has made the case that Jesus Christ is King, Redeemer, Creator, Firstborn over all creation, Sustainer, Head of the church, and Supreme Victor over death (Col. 1:13-18). Jesus has preeminence in all things. Our faith is secure, our salvation is sure, and our hope is complete in Christ.
Beginnings. Every New Year’s Day, people worldwide reflect on the previous year and resolve what they will do during our next 365-circuit around the sun. It is a perfect moment to remember who created the heavens and the earth and, therefore, time itself. With the precision that defies random chance, the earth sits on its tilted axis, rotating to produce night and day (not to mention gravity). This well-arranged order also gives the earth its seasons, protecting us from the sun’s otherwise harmful and deadly effects while sustaining plant, animal, and human life. God did that (Gen. 1; Psa. 33:6-9; Jer. 51:15-16). The hubris of humanity dares to think humans control this globe. God said to Job, “Have you commanded the morning since your days began, and caused the dawn to know its place” (Job 38:12)? We neither control the morning light nor the dark of night; God does. How foolish it is to think humans control the heavens and the earth! “Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. Who determined its measurements? Surely you know! Or who stretched the line upon it? To what were its foundations fastened? Or who laid its cornerstone, When the morning stars sang together, and all the sons of God shouted for joy” (Job 38:4-7)? Pause as another year begins to give thanks to God, our Creator, and Sustainer. Thank God for your life, and especially for the life He gives you in Christ (Rom. 6:23). There is no better beginning to your new year.
1 Lord, You have been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever You had formed the earth and the world, even from everlasting to everlasting, You are God. 3 You turn man to destruction, And say, “Return, O children of men.” 4 For a thousand years in Your sight are like yesterday when it is past, and like a watch in the night. (Psalm 90:1–4, NKJV)
Daylight Savings Time ended last night. We manipulate the clock, attempting to improve the human condition. Scripture teaches us God peers into the ebb and flow of time from His timeless, eternal throne. He is unhindered by the limitations of time; He is God “from everlasting to everlasting.” God created time for human survival (days and seasons), and with it, we measure our existence (Gen. 1:14-18; Psa. 90:10). There was a “beginning,” and there will be an “end” of earthly time (Gen. 1:1; 1 Cor. 15:24). When we are reflective, time teaches us “to number our days, that we may gain a heart of wisdom,” because “it is appointed for men to die once, but after this the judgment” (Psa. 90:12; Heb. 9:27). While God is not defined and detained by time, we are. Time teaches us our mortality, our fragility (Psa. 39:4-6). Our life is “a vapor that appears for a little time and then vanishes away” (Jas. 4:14; Psa. 90:3). Time is a precious commodity. Use today to honor God by walking carefully and wisely because the days are evil (Eph. 5:15-16). “Oh, satisfy us early with Your mercy, that we may rejoice and be glad all our days!” (Psa. 90:14)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. (John 1:1–3, NKJV)
John’s prologue begins with the same phrase used by Moses in Genesis 1:1, “In the beginning.” This is not coincidental. The apostle focuses attention on the divine nature of the Word by introducing the timelessness of the Word who “became flesh and dwelt among us” (John 1:14). God is eternal. The Word is eternal. Thus, “the Word was with God and was God” in the beginning. There has never been a moment when the Word was not divine. God exists outside of time, space and matter. The Word, who is God, created all these “in the beginning.” No wonder Scripture says, “By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth…For He spoke, and it was done; He commanded, and it stood fast” (Psalm 33:6, 9; see “God said” in Genesis 1). The Word was at work creating all things in the beginning. John boldly and unequivocally identifies Jesus Christ as our Creator. Jesus is eternal God who took upon Himself flesh (John 1:14). In Him alone, deity and humanity are miraculously joined. Jesus is God, the Word who brought “grace and truth” to the world (John 1:17, 34). This fundamental truth is central to faith and life in the Son (1 John 5:11-13).