8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation (Romans 10:8–10, NKJV).
Does this passage teach sinners are saved by praying and asking Jesus to be their Savior? If so, it does it without mentioning prayer at all. Yet, this is exactly how some use it as they tell people to pray and ask Jesus to save them. The Bellingham Baptist Church (Bellingham, WA) has a teaching pamphlet that says, “Pray and ask Jesus Christ to be your Savior,” which then quotes Romans 10:9. But, to “confess with your mouth the Lord Jesus” is a profession of faith, not a prayer to God. For example, in Acts 8:36-37 when a lost soul asked what was keeping him from being baptized (to be saved, Mark 16:16). He was told by the preacher Philip, “If you believe with all your heart, you may,” to which he answered, “I believe that Jesus Christ is the Son of God.” When this believer confessed his faith, he was ready to be baptized and saved by Christ according to Christ’s word (Acts 8:38; Mark 16:15-16). Belief and confession that Jesus is the Son of God are unto (in the direction of) salvation. The believer who confesses faith will repent and be baptized for the remission of sins (Acts 2:37-38). The word of faith the apostles preached says to believe in the resurrection of Jesus, confess Him as Lord, repent before God, and be baptized to be saved (Rom. 10:9-10; Acts 2:38). Reread today’s passage; Prayer is conspicuously absent. We must be careful not to add to God’s word.
42 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God (John 12:42–43, NKJV).
Were the many rulers who believed in Jesus saved? If so, they were saved without confessing Jesus. Yet, Jesus said, “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven” (Matt. 10:32-33). Although the rulers believed in Him, they were lost (Rom. 10:9-10). Again we ask, were the many rulers who believed in Jesus saved? If so, they were saved by loving the praise of men more than the praise of God. Yet, Jesus said we must love God “with all your heart, with all your soul, with all your mind, and with all your strength” (Mark 12:30). Those who love others more than Jesus are not worthy of Him (Matt. 10:37-39; Luke 14:26-27). Like the parents of the blind man Jesus healed, they feared being put “out of the synagogue” (banished from the congregation of Israel, John 9:22). Although the rulers believed in Him, they were lost. Faith only does not save sinners. Faith only did not save the Jewish rulers who failed to confess Jesus. It did not save demons (Luke 8:27-33; James 2:19). It will not save you and me. Believers in Jesus Christ have “the right to become children of God” (John 1:12). What we do with our faith is the difference between being lost and being saved. Faith prompts submissive and enduring obedience to do the will of God (Heb. 5:9; Phil. 2:12-13). That is the faith that saves the soul (Heb. 10:36-39).
Now as the people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not (Luke 3:15, NKJV).
John was not the Messiah. He came to “prepare the way of the Lord” (Luke 3:4; Isa. 40:3). As the Lord’s messenger, John preached “a baptism of repentance for the remission of sins,” preparing hearts for the Lord’s coming (Mal. 3:1; Mark 1:4; Luke 1:17). He was the promised Elijah (Mal. 4:5-6; Matt. 11:7-10; 17:10-13). John’s work excited the people’s expectations of the Messiah (Luke 3:15). Sadly, those expectations were often misguided. Many looked for a military leader to deliver Israel from Rome (John 6:15, 26; Luke 24:21). Others expected Him to support the traditions they bound (Mark 7:1-13). What are your expectations of Christ? (1) Some expect faith in Christ to bring them wealth and health (the prosperity gospel); A perverted gospel (1 Cor. 4:11-13; 2 Cor. 12:7-10). Many faithful ones are impoverished (Heb. 11:37-38). (2) Some expect Christ’s grace to allow them to continue living in sin; A perverted gospel (Rom. 5:21-6:2). Grace will not abound when we continue in sin. (3) Some expect Christ to save them by faith only; A perverted gospel (Mark 16:15-16; Heb. 5:8-9). An obedient faith saves, not faith only (James 2:24). (4) Some expect Christ to save them because of their sincere conscience; A perverted gospel (Rom. 10:2). The blood of Christ washes away sins, not sincerity (Acts 23:1; 26:9; 22:16). (5) We should expect Christ to bring salvation to sinners without the doctrines of men. He does (Acts 4:12; 10:34-43; Rom. 1:16-17; Gal. 1:6-12; Col. 2:20-23). Expect Jesus to save you when you believe and follow Him (John 8:12, 31-32; Matt. 7:21-23).
29 And while the crowds were thickly gathered together, He began to say, “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation (Luke 11:29–30, NKJV).
The society in which Jesus lived and worked was evil. Oh, there were exceptions, to be sure. But, many people crowded around Jesus to see wonders but not to be convinced to believe and follow Him. Some followed Him around looking for personal advantages (John 6:26). Their constant clamoring for signs from Jesus showed their unwillingness to believe and follow Him (John 10:24-26). But, God attested His approval of Jesus “by miracles, wonders, and signs which God did through Him” (Acts 2:22; John 5:36). The “sign of Jonah” was yet to occur. His resurrection from the dead would declare His Sonship to the world (Rom. 1:4). Jonah’s three days and night in the great fish illustrated what would happen to Jesus. He would die, be buried, and arise from the dead on the third day (Matt. 12:40). The sign of Jonah’s “resurrection” convinced the Ninevites his message was from God, they repented, and God spared the city from destruction (Jonah 3:1-10). The resurrection of Jesus convinced many to repent toward God, turn from evil, and follow Him (Acts 2:41; 4:4; 10:40-43). It still does. We have a competent, inspired record of His signs and resurrection to convince us to hear, believe, and follow Jesus (John 20:30-31). Don’t seek new miracles to convince you to follow Jesus. His signs have happened. They are recorded in the Scriptures for the world to know, believe, and follow Jesus, the Son of God.
34 Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ’? 35 If He called them gods, to whom the word of God came (and the Scripture cannot be broken), 36 do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not do the works of My Father, do not believe Me; 38 but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.”” (John 10:34–38, NKJV)
Jesus supported His teaching that He is the Son of God from Psalm 82:6 by making a logical progression from the lesser to the greater. (His reasoning was sound; Scripture’s binding authority “cannot be broken,” John 10:35.) This Scripture described men as “gods” in their capacity as judges (John 10:34). Since men (who worked as judges among the people) were called gods, Jesus (who worked miracles among the people) could be called the Son of God (John 10:36-38). His mighty works were sufficient evidence that He and the Father “are one” (i.e., “the Father is in Me, and I in Him,” John 10:25, 30, 38). Jesus did not commit blasphemy by saying so; He spoke the truth (John 10:36). Those who wanted to stone Jesus for blasphemy were not convinced and unsuccessfully tried to seize Him (John 10:31-33, 39). The miraculous signs of Jesus demonstrate He is the Son of God. The question to ask ourselves is whether we believe this truth or deny the words and works of Jesus like they did (John 10:37-39). What will your answer be?
21 “You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.” 24 Then Simon answered and said, “Pray to the Lord for me, that none of the things which you have spoken may come upon me” (Acts 8:21–24, NKJV).
This clear statement of sin was said to a Christian, Simon, who believed and was baptized (Acts 8:12-13). This passage helps expose and defeat two false doctrines. The first error is denying the necessity of water baptism for salvation (Mark 16:16). Some say Simon was never really saved in an attempt to deny this. But, Acts 8:12-13 says he believed, was baptized, and continued following Philip’s teachings like others in Samaria. If Simon was not saved when he believed and was baptized, neither were the Samaritans. And if they were lost, then the apostles gave the Holy Spirit to those who had not “received the word of God,” which they had (Acts 8:14-17). Yes, Simon was a Christian. It is postulated by those who reject baptism’s necessity for salvation that Christians would have to be baptized when they sin repeatedly. This text denies that. Peter told Simon the Christian to repent, not to be baptized again. The second error exposed is the impossibility of apostasy (a Christian cannot fall away and be lost). But Simon was poisoned and enslaved by sin, needing forgiveness. Simon was lost unless he repented. His plea for Peter’s prayer indicates his repentance and confession of sins (v. 24; 1 John 1:9; James 5:16). Sinners must believe and be baptized to be saved. Christians are forgiven by repentance and prayer. Otherwise, the sinner and saint remain lost in sin.
1 We then, as workers together with Him also plead with you not to receive the grace of God in vain. 2 For He says: “In an acceptable time I have heard you, and in the day of salvation I have helped you.” Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:1–2, NKJV).
Christians are repeatedly warned in the Scriptures to beware of falling away from God, His grace, and the faith (Heb. 3:12-13; Gal. 5:4; 1 Tim. 4:1; James 5:19-20). Embedded in this warning in 2 Corinthians 6:1 is a call to urgency by recognizing “the accepted time” and “day of salvation” and diligently receiving and standing in God’s grace (2 Cor. 6:2). Consider the days appointed by God that urge us to respond to God’s grace in faith and be saved in Christ. (1) The day of salvation (2 Cor. 6:2). This day is the gospel age. Salvation is available to all who believe (John 1:12; Mark 16:15-16; Rom. 10:8-13; Acts 2:36-38). God appointed this time to believe and obey the gospel for salvation and eternal life (Gal. 4:4). (2) The day of death (Heb. 9:27). Death is the great equalizer (Eccl. 2:14; 9:2-3; 12:6-7). Jesus releases the children of God from the fear of death (Heb. 2:14-15). Death is a great incentive to be a Christian and live by faith, not fear. (3) The day of judgment (Acts 17:31; Heb. 9:27). God calls us to repent because He will “judge the world in righteousness” by His Jesus Christ. God has confirmed a day of judgment is coming by raising Jesus from the dead. Therefore, God commands us to repent (Acts 17:30). We do not know when we will die or when the day of judgment will happen. But we know “now is the day of salvation.” Believe and obey Jesus to be prepared for the day of your death and judgment (2 Cor. 5:10).
Your father Abraham rejoiced to see My day, and he saw it and was glad (John 8:56, NKJV).
How could Abraham, who lived almost two thousand years before Jesus, see and rejoice in the day of Christ? Obviously, not with physical eyes. Abraham saw the Messiah’s time (“My day”) with eyes of faith. He believed the promise of God that “In your seed all the nations of the earth shall be blessed, because you have obeyed My voice” (Gen. 22:18). The writer to the Hebrews boldly says concerning Abraham (and others), “These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth” (Heb. 11:13). Abraham saw God’s fulfillment before it happened because he lived by faith in God. Indeed, God “preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed” (Gal. 3:8). Christians “are blessed with believing Abraham” because we are “of faith” (Gal. 3:7, 9, 1-2). The striking contrast Jesus made in John 8 is that Jews who claimed to be children of Abraham saw Messiah’s day, but instead of rejoicing, they did not believe. They did not do the works of Abraham; They tried to kill Jesus (John 8:39-40, 59). Furthermore, Abraham obeyed God’s word, even as Jesus did (John 8:54-55). They were children of the devil by refusing to believe and obey the truth Jesus spoke (John 8:31-32, 40-47). Christians walk by faith (2 Cor. 5:7). With eyes of faith, we “see Jesus” at God’s right hand of glory, the great I AM whose died, arose, and is exalted, blessing all “who are of the faith of Abraham” (John 8:57-58; Rom. 4:16).
For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe (1 Thessalonians 2:13, NKJV).
Paul unashamedly declared the gospel of Christ “is the power of God to salvation for everyone who believes” (Rom. 1:16). The gospel’s power to save the lost reached Thessalonica, where Paul, Silas, and Timothy preached “the gospel of God in much conflict” (1 Thess. 2:1-2; Acts 17:1-9). How the Thessalonians “received the word of God” (1 Thess. 2:13) is how the gospel’s power continues to save lost souls. (1) First, the lost person must hear the word of God. The gospel cannot save if the sinner does not hear it (Rom. 10:13-17). The Thessalonians heard God’s word (v. 13). (2) Second, the lost person who hears the word of God must believe it. The gospel cannot save if the sinner does not believe it is true. The Thessalonians “welcomed” what they heard from Paul, Silas, and Timothy as God’s word, not man’s (v. 13). The gospel they preached is still the truth one must believe for salvation. (3) Third, the lost person must be converted and obey the word of God (Acts 3:19; 2:38). The gospel cannot save if the sinner does not obey it. Obedient faith saves. Otherwise, it is dead faith (James 2:17-18). When the Thessalonians heard, believed, and obeyed the gospel, they turned from idols to serve the living and true God (1 Thess. 1:8-9). The word of God “effectively works in you who believe” (Christians, v. 13). Hear, believe, and obey the gospel, and its power will work in your life, too (Phil. 2:12-13).
14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!” (Romans 10:14–15, NKJV)
Paul’s sequential flourish of rhetorical questions reaches an apex with the glorious gospel of peace with God and its welcomed messengers. Nahum wrote of the impending downfall of Nineveh, the great enemy of righteousness whose sins doomed her to destruction. God was against her and would be laid waste by Babylon (Nahum 3:5-7). Messengers shouted the good news of Nineveh’s demise from the mountaintops; Peace had arrived (Nahum 1:15). Nahum’s portrait of this victorious proclamation typifies the more significant announcement of sin and death’s defeat by the Son of God. His gospel declares deliverance from sin’s bondage and death. It heralds salvation’s peace with God through Jesus, the Prince of Peace (Isa. 9:6; Eph. 2:14-18; Col. 1:20-22). Preaching the gospel of Christ is essential for sinners to hear its saving message. Otherwise, they cannot believe in Christ and call on Him for salvation (Rom. 10:12-13; Acts 22:16). And so, Christ sent out His apostles to preach the gospel of peace to the world (Mark 16:15; Matt. 28:19-20). Early Christians went everywhere preaching the word (Acts 8:4). Christians continue to walk in their steps, bringing the glad tidings of good things, the gospel of peace.