13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.” (John 9:13–15, NKJV)
The healed man had already told the Pharisees how he received his sight (Jno. 9:10-11). Their interest in Jesus and His miracle was not to believe in Him; it was to accuse Him as a Sabbath-breaker (Jno. 9:16). Let’s draw our attention to the particulars of this event. 1) The man said Jesus did something (“put clay on my eyes”), then 2) Jesus told him to do something (“I washed”), and then 3) The man received his sight (“I see”), John 9:6-7. A similar sequence occurs when God saves sinners. 1) Jesus did something (died for our sins and arose from death). 2) Jesus tells us to do something (“arise and be baptized, and wash away your sins” (Acts 22:16). 3) When we believe and do what He tells us to do, we are saved (Mk. 16:15-16). Like the faithless Pharisees, many religious leaders reject and deny this God-revealed sequence of salvation. Yet, like the blind man’s healing, receiving God’s gift of salvation blends God’s grace and our faith (Eph. 2:8). The blind man did not merit his gift of sight when he obeyed Jesus. Neither do we merit our gift of salvation when we obey Him (Eph. 2:8-9; Heb. 5:9; Rom. 6:3-5, 17). But unless we have the faith to obey, we remain blind, lost in sin. So, will we choose to have faith like the blind man and obey Jesus? Or will we join the Pharisees and faithlessly resist Jesus and His salvation?
Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all.” (John 18:38, NKJV)
Many people believe truth is relative, not absolute. A recent social cartoon captured the post-truth mindset. It depicts a witness in the courtroom with hand raised being asked, “Do you solemnly swear to speak your truth, your whole truth, and nothing but your truth?” (Fishman, 9/20/2020, King Features Syndicate, Inc.). Post-truth is “relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief” (Cambridge Dictionary). Again, “Post-truth is a philosophical and political concept for ‘the disappearance of shared objective standards for truth’ and the ‘circuitous slippage between facts or alt-facts, knowledge, opinion, belief, and truth’” (“Post-truth,” Wikipedia.org). Pilate did not let the objective truth he discovered by investigating evidence (“I find no fault in Him at all”) get in the way of his political agenda. Let us be clear; Truth is absolute. Truth is God’s word (Jno. 17:17). Truth is Jesus Christ (Jno. 1:1-3, 14; 14:6). The Scriptures provide truthful evidence that Jesus is the Christ, the Son of God who can save you from your sins (Jno. 20:30-31; Acts 17:2-3). Will you believe and obey the truth? Or will you stand with Pilate? Have I “become your enemy because I tell you the truth” (Gal. 4:16)?
1 Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. 4 And where I go you know, and the way you know. (John 14:1–4, NKJV)
A spiritual song we sing says, “Troublesome times are here, filling men’s hearts with fear.” How do we prevent our hearts from being troubled? Today’s familiar passage from the lips of Jesus teaches us how to soothe the anxious soul. 1) By the calming assurance of faith (v. 1). Solomon said, “Trust in the Lord with all your heart, and lean not on your own understanding” (Prov. 3:5). Focusing our attention on the Lord instead of ourselves is essential to avoid heart disturbance. 2) By the comforting promises of Christ (v. 2-3). Jesus promised to prepare a dwelling place for His followers. His death, resurrection, and exaltation at God’s right hand announce the success of His redemptive work, assuring us He will return to receive His saints in glory (1 Thess. 4:16-18; Col. 3:4). Comfort your heart with His promises. 3) By the confident knowledge of truth (v. 4). When Thomas expressed doubt and uncertainty, Jesus replaced it with confidence-building truth. He was going to the Father, and He is “the way, the truth, and the life” by whom we also go to the Father (Jno. 14:6). Firm assurance replaces doubt when we learn the truth that is in Jesus (Eph. 4:20-21). Live by faith, be comforted by the promises of God, and walk in truth to keep your heart from being troubled in troublesome times.
33 And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left. Then Jesus said, “Father, forgive them, for they do not know what they do.” And they divided His garments and cast lots. (Luke 23:33–34, NKJV)
Crucifixion was a gruesome form of execution. Suspended between heaven and earth, Jesus hung in anguish for hours before death came. The innocent Son of God was tortured to death between two criminals who, admittedly, deserved their death sentence (Lk. 23:40-41). The merciful heart of Jesus is fully displayed even while He was being treated mercilessly. The Son of God is always ready to forgive our sins against Him. God “desires all men to be saved and to come to the knowledge of the truth,” including those who murdered the Son of God (1 Tim. 2:3-4). Were they saved the moment Jesus said this prayer? No. Those who killed Jesus had the gospel preached to them on Pentecost, and many of them believed it (Acts 2:22-36). They asked the apostles what they should do for having crucified the Lord and Christ, and were told to repent and be baptized for the remission of their sins (Acts 2:37-38). About 3,000 of them were forgiven when they received and obeyed that gospel message of salvation (Acts 2:41). It takes more to be forgiven than God wanting us to be saved. It takes more to be forgiven than wishing God to forgive us. It is when we believe, repent, and are baptized in the name Jesus Christ that God forgives our sins against Him and His Son.
8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:8–10, NKJV)
The gospel is the “word of faith” the apostles preached. It is near, having been confessed by our mouths and believed in our hearts. The gospel of Christ is the message of “righteousness of faith,” not “righteousness of the law” (Rom. 10:4-7). But please see that the word of faith (gospel) is not a message of salvation by faith only, since “confession with your mouth” is belief plus confession. We are neither saved by faith alone or by confession alone. Both are said to be “unto” righteousness or salvation (v. 10). The preposition “unto” translates the Greek word eis, which denotes “entrance into, or direction and limit: into, to, towards, for, among” (Thayer, 183). Believing the gospel in your heart and confessing Christ with your mouth move you toward salvation, but they are not all the gospel says to be saved. The word of faith commands us to repent or perish (Lk. 13:3, 5; Acts 17:30). The word of faith also commands us to be baptized “for (eis) the remission of sins” (Acts 2:38). Let us believe and follow all the gospel preached by the apostles. Then we have God’s assurance of being saved in Christ.
45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God. (John 8:45–47, NKJV)
Jesus made some incredible claims in this passage. Those to whom He spoke did not believe He was “from above” (Jno. 8:23). They did not think they would die in their sins for not believing in Him (Jno. 8:24). When He claimed to be eternal God (“I Am”), they tried to stone Him (Jno. 8:58-59). When we give an earnest assessment of His claims, we must choose the path of faith (Rom. 10:17). 1) Jesus said He spoke the truth (v. 45). The truth Jesus spoke frees sinners from sin when obeyed (Jno. 8:31-36). Are you following His truth? 2) Jesus said He was without sin (v. 46). Only God is sinless (Rom. 3:23; Heb. 7:26). Do you believe Jesus is sinless God? 3) Jesus said He spoke God’s words (v. 47). The truth Jesus taught was of God, yet they would not receive it (Jno. 8:40, 37). Will you receive God’s truth? 4) Jesus said those who do not hear Him are not of God (v. 47). We do not believe Jesus if we do not hear God’s word that He spoke (v. 45, 47; Acts 3:22-23). Do you believe Jesus is from above? Do you believe He is the great “I Am?” The record of His life gives ample reasons to believe (Jno. 20:30-31). Faith in Jesus means following His truth because it is the word of God. Believe in Jesus because He always tells you the truth.
15 And He said to them, “Go into all the world and preach the gospel to every creature. 16 He who believes and is baptized will be saved; but he who does not believe will be condemned.” (Mark 16:15–16, NKJV)
This passage is not difficult to understand. Yet, it undergoes no end of abuse at the hands of those who refuse its teaching on how the gospel saves sinners. Christ’s commission to the apostles is forthright: “Go into all the world and preach the gospel to every creature” (v. 15). The gospel is for all, and the apostles made known its power to save “to all nations” (Rom. 1:16; 16:25-26; Col. 1:23). Responses to the gospel and their corresponding results are stated candidly in verse 16. The person who believes the gospel and is baptized will be saved from sin, but the person who does not believe the gospel will be condemned in sin. Believing the gospel of Christ compels one to be baptized to be saved. Yet, controversy arises over whether water baptism is necessary for salvation. Jesus said it is. Why? Because “faith by itself, if it does not have works, is dead” and cannot justify the sinner (Jas. 2:17, 24). Water baptism is faith at work as one submissively obeys Christ’s command (Acts 2:37-38; 10:34-35). Obedient faith does not earn salvation (Lk. 17:10). When the believer obeys the gospel, God frees that person from sin’s bondage to become a slave of righteousness (Rom. 6:17-18). Belief and baptism are essential to be saved. Unbelief is condemned. Instead of arguing with Jesus, we plead with the lost to believe and be baptized to be saved.
35 Therefore do not cast away your confidence, which has great reward. 36 For you have need of endurance, so that after you have done the will of God, you may receive the promise: 37 “For yet a little while, and He who is coming will come and will not tarry. 38 Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.” 39 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul. (Hebrews 10:35–39, NKJV)
This passage presents a substantial problem for those who believe the “once saved, always saved” doctrine. Christians are urged to have endurance to “receive the promise.” Without a faith that endures, they would cast away their confidence and “draw back to perdition” (destruction). This is a far cry from comforting souls in sin that they cannot lose their salvation. This passage also confounds those who trust in the “faith only” doctrine. It points out the promise of life is not received until after “you have done the will of God.” Faith that saves the soul endures by continuing to do the will of God. Faith endures the struggles of suffering that come with following Jesus (Heb. 10:32-34). Enduring faith gives life (v. 37), it pleases God (v. 38), and it saves the soul (v. 39). “Indeed we count them blessed who endure” (Jas. 5:11).
35 Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?” 37 Then Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.” 38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. (Acts 8:35–38, NKJV)
Was the Ethiopian saved before he was baptized? Many think so. We know he heard about Jesus, without which he could not learn of his sin and come to Jesus for salvation (Jno. 6:44-45). We know he believed what he heard (that Jesus Christ is the Son of God, Jno. 8:23-24). Both his belief and his confession of faith were unto (in order to) salvation (Rom. 10:9-10). Although repentance is not mentioned, we infer it (Acts 2:37-38). But, what about baptism? Why did he want to be baptized? Was it because he was already saved? Or, did he believe he was still lost until he was baptized? Mark 16:16 gives the Bible answer to this important question. Jesus said, “He who believes and is baptized will be saved; but he who does not believe will be condemned.” Unbelief condemns, but one is saved from condemnation when he “believes and is baptized.” That is what the eunuch heard, learned, and believed when Philip preached Jesus to him. That is why he urgently desired to be baptized – because he knew he wanted to be saved. He rejoiced after he was baptized, not before. Now we understand why, because that is when he was saved. Those who tell you the eunuch was saved before he was baptized contradict Jesus. That is never a good place to be (Jno. 12:48).