The commands of God are not optional. They are necessary because they come from God. Obeying the commands of God expresses our love for God (1 Jno. 5:3). When we obey God’s commandments, we are following the example of Jesus (Heb. 5:8-9). When we obey God’s commands, we submit ourselves to His will as dutiful servants (Lk. 17:10). When we obey Jesus, we trust His word instead of our will (Matt. 14:24-33). We should not view God’s commands and obedience negatively. When Peter commanded Cornelius “to be baptized name of the Lord,” it was because the gospel says believers who are baptized will be saved (Mk. 16:15-16). The Holy Spirit had miraculously testified Cornelius and the others were believers (Acts 10:44-46). Therefore, to forbid baptism to believers (by telling them they are saved before and without obeying God’s command to be baptized) hinders their remission of sins (Acts 10:42-43; 2:37-38; 1 Pet. 3:21). Let us obey the commands of God in faith, trusting God’s will instead of our own.
47 “Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days. (Acts 10:47–48, NKJV)
Many Bible teachers say believers “should not be baptized” for salvation. Others confidently forbid water baptism for salvation, but then teach it is necessary to obey Jesus. This doublespeak fails to see the biblical link between water baptism and salvation. Does it harmonize with the Scriptures to separate water baptism from salvation while also commanding it as a mark of loyalty to Christ? No, it does not. The Bible answer is clear; Obedience by believers is essential to being saved by Christ. Scripture says, “And having been perfected, He became the author of eternal salvation to all who obey Him” (Heb. 5:9). Christ saves those who obey Him. Peter had just preached that “in every nation whoever fears Him and works righteousness is accepted by Him” (Acts 10:35). To work righteousness is nothing less than to obey the gospel (Rom. 6:17-18). If it is proper to exclude (forbid) the command of baptism from salvation, then no amount of obedience bears on one’s salvation (including “Lordship baptism”). Yet, Scripture affirms that saving faith includes obeying the commands to confess one’s faith, to repent of sins, and to be baptized. These works of righteousness are obeyed by believers who want to be saved (Rom. 10:9; Acts 17:30; Acts 2:37-38). And, Jesus saves them (Heb. 5:9).
“And believers were increasingly added to the Lord, multitudes of both men and women,” (Acts 5:14, NKJV)
Believers were added to the Lord. What does it mean to be “added to the Lord?” Is belief in Jesus the only thing needed to be “added to the Lord?” First, being added to the Lord describes a new relationship one has with Christ. Acts 11:21 says “a great number believed and turned to the Lord.” So, this shows believing is distinct from turning to the Lord. (The text goes on to say many others were added to the Lord, Acts 11:24). One can believe and not turn to the Lord. For instance, demons believe, but obviously they are not added to the Lord (Jas. 2:19). Many believed in Jesus but they loved the praise of men more that pleasing God, and so they did not confess faith in Jesus (Jno. 12:42-43). They were not added to the Lord. The person with an obedient faith who repents of sin, confesses faith and is baptized into Christ is added to Christ (Gal. 3:27; Acts 2:37-38, 40; Rom. 10:9-10). These are saved and added to the body of Christ, His church (Acts 2:47). To be added to the Lord is equivalent to being saved, to being “in Christ,” and to being added to the church. Have the faith to obey Jesus, and be added to the Lord.