28 Then Agrippa said to Paul, “You almost persuade me to become a Christian.” 29 And Paul said, “I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains” (Acts 26:28–29, NKJV).
Roman authorities had already imprisoned Paul for more than two years (Acts 24:27). Now, before the Roman governor Festus and King Herod Agrippa II, Paul defended his faith and the gospel of Jesus Christ (Acts 25:21-26:23). His compelling rehearsal of Christ’s appearance, appointment, and commission of Paul as an apostle, coupled with his obedient preaching to the Gentiles, supported his conclusion that the gospel fulfilled Moses and the prophets. Festus rejected the gospel out of hand, but Herod, who believed the prophets and had witnessed the events of which Paul spoke, was almost persuaded by the apostle’s words of “truth and reason” (Acts 26:24-28). Although imprisoned, Paul was genuinely free while his audience was in sin’s bondage (John 8:32, 34, 36). Paul was not vindictive, bitter, and hateful over his false imprisonment. He did not rail at Festus and Agrippa. Instead, he desired their salvation. Paul’s defense became an opportunity to preach the saving gospel for their benefit. Even so, may we not be blinded by the injustices of others. Our desire must ever be their salvation in Christ. We must continue to “speak the truth in love” as Paul did that day (Eph. 4:15). Some will be persuaded, obey the gospel, and be saved from sin (Acts 28:30-31; Phil. 1:13; 4:22).
24 Now as he thus made his defense, Festus said with a loud voice, “Paul, you are beside yourself! Much learning is driving you mad!” 25 But he said, “I am not mad, most noble Festus, but speak the words of truth and reason.” (Acts 26:24–25, NKJV)
Paul was permitted to speak before King Herod Agrippa II (his consort Beatrice, and the Roman governor Festus) for himself in answer to the charges made against him by the Jerusalem Jews (Acts 26:1-3). He spoke of “the hope of the promise made by God” to their fathers (Acts 26:6). He spoke of God raising the dead, of his former persecution of Christians, and of how Jesus of Nazareth appeared to him (Acts 26:8-17). He spoke of Jesus sending him to the Gentiles with His gospel, of his conversion, and of obeying his mission (Acts 26:18-20). Paul said this was why the Jews seized him and falsely accused him – because he testified that Jesus fulfilled Moses and the prophets, bringing forgiveness and light to both Gentiles and Jews (Acts 26:21-23). Festus accused Paul of being insane to believe in things like resurrection, visions, redemption, and a Christ (anointed One). Far from insanity, the gospel Paul preached contains words of truth and reason (“soberness,” ASV). Some still say the gospel is crazy, and Christians are “mad.” Yet, the gospel remains true, upright, and certain. It is still sober, sane, and rational. Name-calling and demonizing its messengers will not lessen the gospel’s truth or its power to save. Honest souls continue to be persuaded and saved (Acts 26:26-29; 18:8; Lk. 8:15).