Tag Archives: body

Render Due Affection #1508

3 Let the husband render to his wife the affection due her, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. (1 Corinthians 7:3–4, NKJV)

One of the biggest sources of marital problems is selfishness. Marriage establishes a moral obligation to deliver (render) to one’s mate the good will of sexual fulfillment which he or she is due. To use the marriage bed as an incentive for good behavior or a punishment for bad behavior is not the will of God. Such selfish treatment of the marriage bed chips away at the emotional and spiritual stability and security it is designed to provide. To be even more emphatic, the apostle explains that in marriage your body belongs to your spouse, not to yourself (verse 4). Each one has authority (right, privilege, jurisdiction) over the other’s body. Such authority is not tyrannical, oppressive or abusive, but respectful and affectionate. When a husband or wife says their body is nobody’s business but their own, they reveal a fundamental misunderstanding of marriage as a hedge against sexual immorality (1 Corinthians 7:2). In marriage, your body belongs to your spouse. The marriage bed binds two souls together in unselfish fulfillment, and thereby gives protection from the moral defilement of sexual immorality.

Unity in Christ #1157

4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you all. (Ephesians 4:4–6, NKJV)

This is God’s platform of unity for the church of Christ. There is one body, or church, not many churches (denominations) that establish division among believers. There is one Spirit, who leads us and unites us by the gospel truth He revealed, inspired and confirmed. There is one hope reserved in heaven for Christians; not the hope of an idyllic earth for all of humanity (1 Peter 1:3-5). Unity is arranged under the authority of one Lord; Jesus Christ (Acts 2:34-36). Unity is preserved when we do all things by His authority (Colossians 3:17). We do not write or accept creeds to elucidate unity – the faith that was once for all delivered is our sufficient guide (Jude 3). The Great Commission baptism of repentant believers for the remission of sins is the only baptism God recognizes (Mark 16:15-16; Acts 2:37-38; 8:35-38). All other baptisms introduce error and cause division. We have one Father who is in heaven; not many clerical “fathers” on earth (Matthew 23:9). God, our heavenly Father, is sovereign over all things. He pervades and sustains all things. He dwells among His people (Ephesians 2:22). Let us unite on truth. This is the unity for which Jesus prayed (John 17:20-21).

Unity in the Body of Christ #1134

4 For as we have many members in one body, but all the members do not have the same function, 5 so we, being many, are one body in Christ, and individually members of one another. (Romans 12:4–5, NKJV)

The church is depicted as a body – its members having different functions, but all aimed toward the singular, united purpose of serving the will of its head, who is Christ. This picture of the church as a body draws our attention to the unity to which we are called as Christians. Division is roundly condemned in the Scriptures as a work of the flesh (Gal. 5:20). Christians are united in our faith, in our common salvation, and in our mutual care for one another. To the extent that Christians refuse to consider ourselves “members of one another,” they contribute to discord in the body of Christ. The church suffers when fellow Christians will not work and worship together in mutual faith, mutual love and mutual reverence for the Lord. Each Christian has an important place in the body of Christ, which includes “endeavoring to keep the unity of the Spirit in the bond of peace” (Eph. 4:3). Each member of the body of Christ is more effective and faithful as we all remember we are “individually members of one another.”

“By one Spirit we were all baptized into one body” #1068

For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. (1 Corinthians 12:13, NKJV)

There is much disagreement and misunderstanding about the work of the Holy Spirit in salvation. This verse will remove some of that misunderstanding – if we will allow it. The Holy Spirit guided the apostles into “all truth” (the gospel), which they preached to the world (Jno. 16:13; Mk. 16:15). This Spirit-given truth calls upon every sinner to believe, repent and be baptized to be saved (Mk. 16:16; Acts 2:38, 41). Thus, by the direction of the Holy Spirit, all Christians have been baptized into “one body” (the church, Acts 2:41, 47). Based upon this truth, Paul makes a plea for all the members of the church to work together in unity. He notes that one Spirit has directed our baptism in water (by the gospel He revealed), and by doing so, every Christian is a member of the body (church) of Christ. We have all drunk of the spiritual blessings given us by “one Spirit.” The Holy Spirit gives a wonderful gift to all who have been saved – spiritual refreshing and “an inheritance among all those who are sanctified by faith” (Acts 2:38; 3:19; 26:18). Because there is “one body” (the church) and “one baptism” (water), Christians must keep the unity of the Spirit, and not be divided (Eph. 4:3-5).

Sin Against Your Body #1063

Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. (1 Corinthians 6:18, NKJV)

Every sin we commit begins in the mind (“outside the body”), as Jesus taught in Mark 7:20-23 (see Matt. 5:27-28). Therefore, control the mind; control the body. Sexual immorality (porneia, fornication) is antagonistic to the purpose God gave our bodies –which is to give glory to God (1 Cor. 6:19-20). When sexual activity occurs outside of God-endorsed marriage, it is not love; it is dishonorable in His sight. This is God’s judgment, since He said, “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge” (Heb. 13:4). Christians are “joined to the Lord,” therefore, we must not join ourselves to a harlot (1 Cor. 6:16-18). Christ calls us to keep our minds and our bodies pure, so that we may serve the Lord in holiness, not moral defilement. “As He who called you is holy, you also be holy in all your conduct, because it is written, Be holy, for I am holy” (1 Pet. 1:15-16).

You Are Not Your Own #991

19  Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20  For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. (1 Corinthians 6:19–20, NKJV)

We have been reared to think of ourselves as autonomous, in control of ourselves and unfettered by the authority of others. In one sense, this is true, for we are free moral agents – each one morally responsible and accountable to God and others for our actions. This demonstrates that while we are free to act without regard for others, such a decision is sinful and foolish. We must regard God and man in all our actions. Not only were our bodies were given to us by God, we were “bought at a price” by the offering of the blood of Jesus Christ (Heb. 9:28; 10:10-12; 1 Pet. 1:18-19). Instead of using our bodies to fulfill sinful lusts through sexual immorality, we are to offer our bodies in the service of the Lord to do His will (see Rom. 12:1-2). Coming out of the sinful defilement of the world, God will dwell with us and we with Him (2 Cor. 6:16-7:1). So then, both our redemption and our subsequent relation with God demands that we “flee fornication” and pursue righteousness (1 Cor. 6:18; 2 Tim. 2:22).

 

Flee Sexual Immorality #990

Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. (1 Corinthians 6:18, NKJV)

Like the citizens of Corinth when the apostle Paul visited their city, many people today believe fornication (sexual immorality) is normal and natural, and no violation of social norms or divine truth. Yet, the Bible is clear. It violates God’s will. God intends us to use our bodies for holiness, not to fulfill sinful passions (1 Thess. 4:3-7). To commit sexual immorality (whether it is premarital sex, adultery – whether homosexual or heterosexual, bestiality, incest or pedophilia) is to sin against God and against the purpose He gave the body. Every sin we commit begins in the mind (“outside the body”), as Jesus taught in Mark 7:20-23. Sexually immorality is antagonistic to the very purpose God gave your body – to give glory to God as His dwelling place (1 Cor. 6:19-20). It is not love when sexual activity occurs outside of God-endorsed marriage; it is dishonorable in His sight. This is God’s judgment: “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge” (Heb. 13:4). Christians are “joined to the Lord,” therefore, we must not join ourselves to a harlot (1 Cor. 6:16-18). Keep both mind and body pure, and serve the Lord in holiness.

Honor God with Your Body #664

19  Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20  For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. (1 Corinthians 6:19–20, NKJV)

How often has someone defended their immoral conduct with, “It’s my body, I’ll do whatever I want to with it!”? The word of God says your body really does not belong to you. Your body belongs to God. He created your body for your spirit to inhabit until you die (Eccl. 12:7). Because God gave us our bodies, He expects us to use our bodies for things that are pure, holy and good, not defile it with sexual immorality and other sins (1 Thess. 4:3-4). Everything we do with our bodies ought to honor God and not ourselves. Bodies are pierced, tattooed and disfigured, intoxicated and illegally medicated – all in the name of preference and personal freedom. Shouldn’t we be asking what does God prefer and propose I do with my body? Are you honoring God or dishonoring yourself in your body?

In Remembrance #486

For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.” For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. (1 Corinthians 11:23–26)

Today is Memorial Day in America. We pause to pay tribute to and remember those in our armed forces who sacrificed their lives for our freedom. We cannot help but also remember an even greater sacrifice for an even greater freedom. The Son of God gave His life to free us from our sin and its death. His body hung on a cross until it was dead. His blood dedicated a new covenant that dispenses an eternal inheritance to His people. The Lord’s Supper is a constant memorial proclaiming the grandeur of the Lord’s death. Christians eat the bread and drink the cup to remember Jesus and what His death has accomplished. Never forget.