3 We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other, 4 so that we ourselves boast of you among the churches of God for your patience and faith in all your persecutions and tribulations that you endure, (2 Thessalonians 1:3–4, NKJV)
Twice in his second letter to the Thessalonians, Paul declared an obligation (along with Silas and Timothy) to always thank God for them (see also, 2 Thess. 2:13). The word “bound” means “to be under obligation” and speaks of duty, in this case, to thank God for them. Paul thankfulness was not flattery; it was “fitting” (deserved) recognition. Their growing faith and abounding love compelled Paul to thank God for them. At the same time, he commended them to other congregations as an example of patient, enduring faith as they confronted persecutions and distresses. Being thankful for one another is a precious blessing that binds Christians’ hearts together in common faith, shared love, and devoted endurance through trials and trouble (Col. 2:1-2). We are obliged to thank God for faithful brethren. And, like Paul, we can encourage them by letting them know their examples are strengthening us and others to remain faithful to the Lord.
For where two or three are gathered together in My name, I am there in the midst of them. (Matthew 18:20, NKJV)
There is a context to this statement that informs our understanding and its application. It is not an unrestricted statement giving two or three Christians carte blanche to do anything they decide is in Christ’s name. Here and in other Scriptures, apostolic authority must exist for Christ’s approval and fellowship. The immediate context of today’s passage addresses dealing with sin by a Christian against another Christian (Matt. 18:15-17). Heaven’s approval for the forgiveness and retention of sins rests upon the teachings the apostles receive from heaven (Matt. 18:18). That is, what the apostles bound and loosed on earth was already determined by the Lord. The inspired apostles revealed heaven’s will, and they were united in faith and practice in the name of (by the authority of) Christ (Matt. 18:19-20). Christ was “in the midst of them” (His apostles) as they revealed heaven’s will. When we follow their teachings, we are following heaven’s will by heaven’s authority (Col. 3:17). Doing so assures us of fellowship with the apostles and the Lord God (1 Jno. 1:3). Two or three Christians gathered together do not establish what God’s will is. What the apostles taught is the authority we have to act in the name of Christ as individuals, as several saints, or as the local church.
A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord. (1 Corinthians 7:39, NKJV)
The divinely mandated permanency of marriage is reiterated here. The word “bound” signifies to be obligated to – it describes a tie with obligations. While “friends with benefits” popularizes fornication and diminishes marriage, “marriage with obligations” is God’s directive (Romans 7:2; 1 Corinthians 7:27). Marriage is not “until we fall out of love” – it is “until death we do part.” This is why marrying another person while one’s original spouse is alive is adultery (Romans 7:2-3). Marriage cannot be ended on a whim, or on differences we deem to be “irreconcilable.” Only fornication gives the other party in marriage the freedom to put away the offender and marry another (Matthew 19:9). According to Jesus, all other remarriages constitute adultery (Matthew 5:32; 19:9; Mark 10:11-12; Luke 16:18). Death of the spouse to whom God joined you ends marriage’s obligation, freeing one to marry again in harmony with God’s will. We must return to honoring the serious, lifelong obligation one accepts when entering marriage. Otherwise, people will continue dishonoring marriage by putting asunder what God has joined together (Matthew 19:6). Be assured, this sin does not escape the attention of the One to whom we will give account (2 Corinthians 5:10; Hebrews 13:4).