Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him (John 6:27, NKJV).
Some people followed Jesus because they expected Him to work a miracle and feed them. Jesus rebuked this shallow, selfish, faithless view of Him (John 6:26). Jesus contrasted their misguided motive for seeking Him with working for the food that produces everlasting life. He was by no means saying do not work for your daily food (“If anyone will not work, neither let him eat,” 2 Thess. 3:10). Jesus said to be concerned primarily with working for the food that leads to everlasting life. The work God gives us to achieve that result is to “believe in Him who He sent” (John 6:29). Jesus is the “bread of life” in whom we must believe to eat “the living bread which came down from heaven” (John 6:35, 51, 58). By faith, we do so when we receive and obey His words (John 6:63-68). Unbelievers do not trust and follow Jesus; believers do. When we accept and obey His word, we have not earned everlasting life; we have only done a servant’s duty (Luke 17:10). The gospel call is, “You who have no money, come, buy and eat” (Isa. 55:1-3). The question to ponder is, “Why are you seeking Jesus?” To gain some temporary, physical advantage, or to labor “for the food which endures to everlasting life?”
23 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.” 26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes (1 Corinthians 11:23–26, NKJV).
The Lord’s Supper is not a rite or ritual, although many churches have turned it into one. The Scriptures do not call it the “Eucharist” or a sacrament; those descriptions are of Catholic origin. The Scriptures do not teach the substance of the bread and fruit of the vine changes into the actual body and blood of Jesus in the Mass. That is also a Catholic invention. The Scriptures do not elevate the Supper to a place superior to other acts of worship; therefore, neither should we. But they explain its value and meaning so that we will partake of it worthily instead of condemning ourselves when we eat and drink it (1 Cor. 11:27-29). The Lord’s Supper is a memorial of the death of Jesus (of His body and blood) that Christians eat on the first day of the week (v. 24, 25; Acts 20:7). The bread is emblematic of the body of Jesus sacrificed for the sins of the world (Heb. 10:5, 10). The cup (the fruit of the vine, Mark 14:23-25) is emblematic of Christ’s blood that dedicated the new covenant that provides remission of sins (Heb. 9:13-15, 18-22). The Lord’s Supper is a proclamation of the Lord’s death that Christians will eat until Jesus returns (v. 26). Always eat the Supper to remember and proclaim Christ’s death.
2 And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. 3 So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. (Deuteronomy 8:2–3, NKJV)
Israel’s wilderness wanderings tested their faith in the Lord God. Would they obey Him? Or would they rebel in disobedience when faced with hardships, setbacks, and uncertainties? God disciplined their hearts through the trial of hunger and by the blessing of daily manna (and other provisions, Deut. 8:4-6). God meant for their trials and blessings to humble them and turn their hearts to Him. God taught Israel by trials and blessings to live by “every word that proceeds from the mouth of the Lord.” God also lovingly teaches and corrects us by trials and blessings, like parents who love their children, Heb. 12:4-11). Life is more than bread. Life is more than comfort. Like Israel, life with God that lasts forever comes from God when we obey Him. Jesus knew this when the devil tempted Him to sin (Matt. 4:3-4). Let us accept God’s training during times of trial and blessing that we may humbly obey the Lord God and live with Him now and forever.
47 “Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down out of heaven, so that one may eat of it and not die. 51 I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” (John 6:47–51, NASB95)
Bread is a staple of physical life and stands for the food that sustains life. Jesus takes this common truth and applies it to Himself as the bread of life (Jno. 6:35, 48). He is “the living bread that came down out of heaven” (Jno. 6:51). When we “eat this bread” (His flesh, the offering of His body to give life to the world, v. 51), we will live forever. How do we eat His flesh and drink His blood to have life eternal (Jno. 6:53-56)? Not by cannibalism (Jno. 6:52). Not by the Roman Catholic Church’s Eucharist and transubstantiation (this verse does not discuss the Lord’s Supper). We eat His flesh and drink His blood (figuratively) for eternal life by coming to Jesus and believing in Him as the “bread of life” (Jno. 6:35). By the words of Christ (which “are spirit and are life,” Jno. 6:63), the Father teaches and draws sinners to the Son (Jno. 6:44-45). Faith in Jesus Christ comes from hearing God’s word (Rom. 10:17). The word of Christ says actions produced by faith are necessary to partake of the bread of life for eternal life. In faith one must 1) Confess faith (Rom. 10:9-10), 2) Repent (Acts 2:37-38; 17:30), 3) Be baptized (Mk. 16:16; Acts 2:37-38), 4) Be a faithful servant of Jesus (cf. Jno. 4:34; Rom. 12:1-2). Jesus has the “words of eternal life” (Jno. 6:68). Live by His words, and you will live forever (Jno. 6:51).
3 Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.” 4 But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’” (Matthew 4:3–4, NKJV)
The devil tempted Jesus to perform a self-serving miracle. After all, Jesus was hungry after a 40-day fast (Matt. 4:2). If He were the Son of God, turning the stones into bread would be within His power and solve his hunger. The devil used His hunger to tempt an unholy use of His power. But Jesus did not yield to the temptation of the flesh to misuse His power for temporal pleasure. That would not be the way He would reveal Himself to the world as the Son of God. He would live by the word of God first, even at the expense of temporary physical pain (Deut. 8:3). We should follow the example of Jesus when we are tempted to please the flesh instead of keeping the word of God. God promises to sustain and fill our lives with our necessities as we seek first His kingdom His righteousness (Matt. 6:33). With trust in God, let us live “by every word that proceeds from the mouth of God” and reject the temptation to satisfy the urges of the flesh that violate the will of God.
27 Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of the bread and drink of the cup. 29 For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. (1 Corinthians 11:27–29, NKJV)
Some read this verse, and upon examining their spiritual life they conclude themselves to be unworthy to eat the Lord’s supper. But look closer. The point of this verse is not one’s character, but one’s conduct while eating the supper. (If a Christian has sins preventing proper worship, then repentance and confessional prayer assures God’s forgiveness, Acts 8:22-24; 1 Jno. 1:9. When one’s sins are forgiven he or she is indeed worthy to eat the supper and to offer other worship to God.) Today’s verse requires us to examine ourselves concerning the manner in which we eat the supper. It warns us against eating it “in an unworthy manner.” This happens when we fail to eat the supper as a memorial of Christ’s body and blood (v. 23-26). The Corinthians had turned it into a selfish meal that provoked division in the church. This perverted the purpose of the Lord’s supper made their worship vain (1 Cor. 1:18-21). If we do not remember Christ’s body and blood when we eat the bread and drink the cup, we are guilty crucifying the Lord. Such a damning judgment reflects how serious it is to eat the Lord’s Supper in a worthy manner.
25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.” 26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. (1 Corinthians 11:25–26, NKJV)
After the Passover meal, Jesus continued inaugurating His supper by telling His apostles to drink “this cup” which “is the new covenant in My blood.” He explained that the “fruit of the vine” (“the cup”) signifies His blood “which is shed for many for the remission of sins” (Matt. 26:28). The bread, symbolizing His body, and the juice of the grape, symbolizing His blood, constitute the elements of the Lord’s supper. His supper was not an extension of the Passover meal (a feast of the old covenant). Neither did Jesus institute His supper as part of a larger “fellowship meal” or “table fellowship” as some has contrived. It is a memorial meal during which unleavened bread and the juice of the grape are eaten in memory of the Lord’s death that dedicated His new covenant (by which the remission of sins is offered to all, Heb. 9:16-22). Until Christ returns, Christians proclaim His death each time they eat His supper. This simple and solemn memorial meal calls us back to Golgotha and the sacrifice of Jesus for the sins of the world. We must reverently and always partake of it as the Lord intended – as a memorial and a proclamation of His death.
23 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” (1 Corinthians 11:23–24, NKJV)
The Lord’s supper is not a church tradition that was developed by centuries of human customs and adaptations. Neither do the Scriptures describe it as a sacrament of the church (that is, an outward sign causing grace in the soul of a person). By revelation, the apostle received the teaching he now gives concerning the eating of and the purpose of the Lord’s supper (cf. Gal. 1:11-12). While eating the Passover meal with His apostles, Jesus instituted something new and different that would be eating in the kingdom of God (Lk. 22:14-20; Matt. 26:26-29). The unleavened bread would bear new meaning, representing the body of Christ (the bread is not the actual body of Jesus). Eating this bread is a solemn remembrance of Christ’s body that He sacrificed for us. Thus, “the bread which we break” is “the communion of the body of Christ” (1 Cor. 10:16). The bread of the Lord’s supper does not satisfy the belly – it is not a table meal. It serves to awaken our memory of the death of Christ, whose body hung suspended on a cross for our sins. Eating the bread of the Lord’s supper is designed to focus our attention on Christ’s body, reverently remembering His unselfish love toward us.
Give us this day our daily bread. (Matthew 6:11, NKJV)
Even as earthly fathers provide for their families on a daily basis, it is God Himself who gives the rain for the food we eat, “filling our hearts with food and gladness” (Acts 14:17). Jesus assures us that our heavenly Father knows our physical needs and provides them to us in due season (Matt. 6:31-33).Therefore, our prayers are to be filled with joyful thanksgiving to our Father for His daily provisions. He gives and sustains our lives, and it is the ungrateful heart that eats without giving thanks and expressing faithful dependency upon God for life and its sustenance (1 Tim. 4:4-5). This portion of Christ’s model prayer reminds us that our prayers should gratefully recognize God as the loving and constant source of life’s provisions every day.
So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. (Deuteronomy 8:3, NKJV)
God allowed Israel to be hungry in the wilderness, before feeding them with manna for forty years. God was teaching them a lesson, one that proved difficult for them to remember. The daily bread from heaven they received taught them dependence on God for their daily bread. But, it taught so much more. Israel’s existence in the promised land depended on them living by every word that came from God’s mouth (Deut. 8:1). Jesus used this verse to withstand the devil’s temptation (Matt. 4:4). Jesus is the “bread of God,” the “living bread” who came down from heaven to give us the food that enables us to live forever (Jno. 6:33-35, 48, 51, 57-58). Like Israel, we must know our hunger for eternal life before we are prepared to partake of the bread of God, Jesus Christ, and live forever. Our hunger for eternal life leads us to know that we only have life when we keep every word of God (Rom. 1:16-17).