4 Remember me, O Lord, with the favor You have toward Your people. Oh, visit me with Your salvation, 5 That I may see the benefit of Your chosen ones, that I may rejoice in the gladness of Your nation, that I may glory with Your inheritance. (Psalm 106:4–5, NKJV)
God’s historic goodness toward Israel is recited in Psalm 106. From Egypt, to the wilderness, to the land of promise, and to their exile among the Gentiles, Israel repeatedly repaid God’s favor with rebellion. “Many times He delivered them; But they rebelled in their counsel, and were brought low for their iniquity” (Psa. 106:43). Yet, God “regarded their affliction,” remembered His covenant when they cried to Him, and showed them mercy among their captors (Psa. 106:44-46). The unrelenting goodness of God compels us to learn from Israel and live faithfully in His blessings under the covenant of Christ. Today, the Israel of God is the church – those who are of the faith of Abraham, not of the flesh of Abraham (Gal. 6:16; 4:21-31; Rom. 2:28-29; 4:12, 16). Those who serve the Lamb of God share in His powerful victory over Satan and his cohorts, for we are “called, chosen, and faithful” (Rev. 17:14). God offers this salvation to the world through Jesus Christ. In Christ we are the recipients of God’s grace, we gladly rejoice as His nation, and we glory in our inheritance (cf. Psa. 106:5; Eph. 1:3-7; 1 Pet. 2:9; Heb. 9:15; 1 Pet. 1:3-4). Just as God gathered a remnant of Israel from the Gentiles, the church is gathered by the gospel as a remnant of grace from the nations. We thank God for His power and triumph in His praise (Psa. 106:47; Rom. 11:5; Isa. 11:11). Truly God’s mercy is “from everlasting to everlasting” (Psa. 106:48).
Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle. (2 Thessalonians 2:15, NKJV)
Those who stand victoriously with Jesus Christ are “called, chosen and faithful” (Revelation 17:14). This relationship with Christ is precisely what the apostle Paul began to lay out for why he gave thanks to the Lord for his brethren (2 Thessalonians 2:13-14). Today’s verse concludes his point with an exhortation to be faithful by standing fast and holding the apostolic traditions. We are not faithful to the Lord when we fail to seize and retain the teachings of His apostles. Their teaching (first spoken, then written) is the doctrine of Christ in which we must stand fast and not go beyond (2 John 9). It is the “pattern of sound words” from the apostles that is our standard of faithfulness (2 Timothy 1:13). To relinquish it for the creedal confessions men developed through the centuries (and the diverse doctrines they generated) is to abandon faithfulness to the “word of the truth of the gospel” that the apostles preached under Christ’s authority (Colossians 1:5-6; Matthew 28:18-20). Who ever said “church traditions” establish truth? Not the Lord Jesus, and not His apostles. Neither do we. Let us not be Catholic or Protestant, but simply Christians like followers of Jesus were in the New Testament. Like them, let us be faithful to Jesus by standing fast in the teachings of His apostles. Called by the gospel, we are chosen by God for salvation in Christ, and faithful to apostolic traditions.
13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. (2 Thessalonians 2:13-14, NKJV)
Paul was thankful to God for his brethren because they are participants in God’s election in Christ (verse 13). This was not a predetermining of each soul being either saved or lost, but of God’s choice to save sinners in Christ (Ephesians 1:3-4, 11:12). God uses the gospel to call sinners to redemption’s glory. Jesus said the Father draws sinners to Himself by teaching them His will, “It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me” (John 6:44, 45). God does not call people through personal revelations, visions and experiences. He calls sinners “by our gospel” (that is, the gospel preached by the apostles, Mark 16:15). God’s call to salvation is for everyone and the same to everyone. There is only “one faith,” the gospel preached by Christ’s apostles (Galatians 1:11, 23; Acts 24:24). Notice the linkage between the gospel and salvation. The gospel that calls us to salvation produces faith so that we may be made holy (sanctified) and obtain the glory of Christ. To suggest we can be saved with the gospel nullifies the “sanctification of the Spirit,” the “belief in the truth,” obtaining the glory of Christ.
26 For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. 27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, 29 that no flesh should glory in His presence. (1 Corinthians 1:26–29, NKJV)
Arrogance before Almighty God is indefensible. Yet, since the days of Noah to the tower of Babel, from the defiance of the Pharaoh to the presumption of King Nebuchadnezzar, from the unbelief of Pilate to the contempt of the Jewish Sanhedrin and the disdain of the Greek philosophers, men and women have raised themselves up against God. Without fail, sinners have succumbed to the righteous judgments of God. Still, through His Son Jesus Christ, God calls every sinner to come to Him. Yet, only those who completely humble themselves to Him will be counted as the “called, chosen and faithful” (Rev. 17:14). God’s redemptive plan in Christ assures that nobody can boast before God. We are thoroughly dependent upon His mercy and grace. That is why we put our faith in Jesus and do His will, not our own.