There is one body and one Spirit, just as you were called in one hope of your calling; (Ephesians 4:4, NKJV)
God has revealed His platform for unity in Christ. It is not ecumenism. It is not unity in diversity. It is not all-inclusive and all-accepting. The first plank in God’s “One-derful” platform of unity is “one body.” Paul identified this “one body” in this Ephesian letter. He wrote that Christ is “head over all things to the church, which is His body, the fullness of Him who fills all in all” (Eph. 1:22-23). One head, Christ. One body, the church. The fullness of Christ is found in His body (church), not outside of it. (Is the church important? Absolutely!) Furthermore, Christ reconciles sinners (Jews and Gentiles) “to God in one body through the cross” (Eph. 2:14-16). Unquestionably then, the church is composed of those who are reconciled to God. (Is the church important? Absolutely!) Yet again, Christ is the head of the church and “the Savior of the body” (Eph. 5:23). Undeniably, those who are saved are in His body, added to the church by the Lord (Acts 2:47). (Is the church important? Absolutely!) Christ loves His church and died for it (Eph. 5:25-27). (Is the church important? Absolutely!) Every Christian has a relationship with God in the “one body” of Christ (the church). And, we share a relationship of brotherhood with fellow Christians in the one body (church) of Christ. His one body – one church – is the relational unity we have with God and with His fellow Christians.
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. (Ephesians 2:13–16, NKJV)
The blood of Jesus brings the nations near to God (Eph. 2:11-12). Access to redemption of the soul from sin in Christ is available to the whole world – both Jews and Gentiles (Rom. 1:16-17). This was a joyous message to Gentiles in the first century, and it continues to be so. Peace with God is not dependent upon your physical ancestry, but upon your faith in Christ (Rom. 4:16; 9:6-8). Christ is the means of our peace with God and with our fellow man. The law of Moses, which identified sin for the Jews, also presented a barrier between the Jews from the Gentiles (Rom. 3:20; Gal. 3:22-25). The death of Jesus abolished (vanquished) that barrier as it “broke down the middle wall of separation” (v. 14). The new man that is created in Christ is not fashioned after the “law of commandments contained in ordinances” (v. 15), but after Christ Himself. The “one new man” signifies the unity of the body of Christ, His church (v. 16). Thank God we have peace with God in the church by the blood of Jesus (v. 13).
Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. (Colossians 1:28, NKJV)
What kind of preaching do you expect to hear from a preacher? Do you want preaching designed to entertain an audience of spectators? Do you want preaching that is filled with pleas for money? Do you want preaching that is political in nature? Gospel preaching is none of these things (2 Timothy 4:2). Preaching Jesus includes warnings and wise instruction that establishes souls in the faith (Colossians 2:6-7). The purpose of preaching Jesus is to present every person perfect (whole, mature, complete) in Christ. Insist on preaching that proclaims the word of God and not the will of men (1 Corinthians 1:23; 2:1-5; Galatians 1:11-12). Then, take God’s word into your heart and grow to maturity in Christ.
12 When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13 He shall build a house for My name, and I will establish the throne of his kingdom forever. (2 Samuel 7:12–13, NKJV)
God’s predictive promise to king David looked beyond Solomon to the Messiah. It helped to crystallize the promise to bless all nations in Abraham’s seed, who is Christ (Genesis 22:18; Galatians 3:16). Its fulfillment in Jesus was announced by Gabriel to Mary when he told her of the Son she would bear (Luke 1:31-33). Peter said it was fulfilled in the resurrection and ascension of Jesus (Acts 2:30-36). Jesus is the promised seed of David whose kingdom would be established and whose reign would be forever. He is the son of David who would build God a house. The Davidic promise has been fulfilled. The Messiah’s kingdom, which is “not of this world” – was established (Mark 9:1; Acts 1:4-8). Christ built His church, which is the house of the living God (Matthew 16:18-19; Ephesians 2:19-22; Hebrews 3:3-6). He reigns today, and no one seizes His throne from Him (Matthew 28:18-20). Unless you are born of water and the Spirit you will not enter His kingdom (John 3:5). When you repent and are baptized for the remission of sins you will receive the Spirit’s gift of blessings in the kingdom of God’s dear Son (Acts 2:38-41, 47; Colossians 1:13).
11 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. (Ephesians 2:11–13, NKJV)
The fleshly circumcision that identified Israel as God’s covenant people was an operation performed “in the flesh by hands” (v. 11). Removing the foreskin was a foreshadowing of the “circumcision of Christ,” which is “the putting off of the body of the sins of flesh” – the operation God performs when a sinner is “buried with Him (Christ, jrp) in baptism” (Colossians 2:11-12). Baptism is an action of faith in the power of God that saves the sinner and raises him or her to spiritual life in Christ (Colossians 2:12). Whether you are a Jew or Gentile in the flesh does not matter. In this gospel age, one is not a child of God until the circumcision of Christ occurs in the heart, as the sinner is buried with Christ in baptism and God forgives his or her sins by the blood of Christ (Colossians 2:13). That is when the sinner rises from spiritual death to walk in newness of life.
2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?” 4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me.” (Matthew 11:2–6, NKJV)
The works and words of Jesus were sufficient proof to assure John that Jesus was “the Coming One.” From Moses, to Isaiah, to Jeremiah, to Malachi, God’s prophets foretold of One coming to rule in righteousness and in judgment (Genesis 49:10; Isaiah 11:1-4; Jeremiah 23:5-6; Malachi 3:1-3; 4:5-6). The same evidence that assured John still exists on the pages of divinely inspired Scripture, ready for eyes that will see and ears that will hear. Just like John, we too are expected to use this evidence to draw the only possible conclusion (the necessary inference), that Jesus is the Christ, the Son of the living God. This body of evidence is how the Father revealed this truth to Peter and the whole world (Matthew 16:15-17; John 20:30-31). We dare not stumble (be offended) over who Jesus is. The evidence is sound and abundant. Jesus is the Messiah who was promised. Yes, He is the Coming One who came to save the world.
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; (1 Peter 2:9, NKJV)
All the earth and all who dwell on it belong to the Lord God, but Christians are God’s own special people (Psalm 24:1). The word “special” conveys an idea of acquisition and possession. We have been acquired by God, purchased or redeemed “with the precious blood of Christ” (1 Peter 1:18-19). We belong to Him and not ourselves (1 Corinthians 6:20). Here again we see the value of the church from heaven’s point of view since Christ purchased the church with His own blood (Acts 20:28). The church, God’s purchased possession, will be redeemed eternally when Christ delivers it up to God on resurrection day (Ephesians 1:14; 1 Corinthians 15:23-24). Having been purchased by Christ’s blood, we are purified to accomplish God’s purposes. As “His own special people” we are redeemed from sin to be “zealous of good works” (Titus 2:14). Therefore, we bear a great responsibility to represent God faithfully and honorably in this world (1 Peter 2:11-12). Belonging to God means we arm ourselves with the mind of Christ and live for the will of God, not for the lusts of men (1 Peter 4:1-2). We belong to God. Let us live for His will, not our own.