22 Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— 23 that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. (Acts 26:22–23, NKJV)
Christ came for the whole world (Jews and Gentiles). The apostles of Jesus testified what Moses and the prophets said would occur concerning the Christ was fulfilled in Jesus. Paul takes note of some primary things Moses and the prophets said about the Christ: 1) He would suffer (read Psalm 22 and Isaiah 53). Peter said of Jesus, “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit” (1 Pet. 3:18). 2) He would rise from the dead (read Psalm 16:8-11). The resurrection of Jesus fulfilled this psalm (Acts 2:29-31). Jesus was the first – the beginning of the resurrection of all the dead (1 Cor. 15:20-22). 3) He would proclaim light to Jews and Gentiles (read Isaiah 42:1-7; 49:6). Through His gospel, Jesus lights the way of salvation for every soul on earth (Matt. 28:19; Acts 10:34-35). God so loved the world that He gave His only begotten Son to suffer death for our sins, to be raised to exaltation for our salvation, and to light our way to eternal glory.
18 Therefore they left the house of the Lord God of their fathers, and served wooden images and idols; and wrath came upon Judah and Jerusalem because of their trespass. 19 Yet He sent prophets to them, to bring them back to the Lord; and they testified against them, but they would not listen. (2 Chronicles 24:18–19, NKJV)
At first, Joash, the king of Judah, “did what was right in the sight of the Lord” (2 Chron. 24:2). Yet later, he listened to the leaders of Judah and fell away from the Lord (2 Chron. 24:15-17). Listening to the counsel of men rather than the prophets of God, Joash and Judah turned back to idol worship. Led by the king, they even killed the prophet, Zechariah, in the court of the temple, because he rebuked their sins (2 Chron. 24:20-21; Jesus referred to this in Matt. 23:34-36). Indeed, the prophets of God were “an example of suffering and patience” (Jas. 5:10). Now, God speaks to us “by His Son” through His apostles and prophets (Heb. 1:1-2; 2 Pet. 3:1-2). The choice between listening to the will of men or to the word of God remains. Shall we join with those who cried, “Crucify Him!” and reject His word, or shall we stand with “the apostles of the Lord and Savior” who spoke Christ’s truth (2 Pet. 3:2)? Will you listen to the Lord or men? That depends on whether you want to fulfill the will of God or the devil (Jno. 8:43-44).
Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Colossians 3:16, NKJV)
The word of Christ is not merely the word about Christ, but the word that belongs to Christ. It is the message of the cross, the word of truth, and the gospel of our salvation (1 Cor. 1:18; Eph. 1:13). We are called to let His word be at home in us, not as an infrequent guest, but as a constant resident. With the word of God abiding in us, we can overcome the wicked one (1 Jno. 2:14). But, Christ’s word must dwell in us richly along with “all wisdom.” Doing so equips us to “walk worthy of the Lord” (Col. 1:9-10). We must do more than know the word of Christ. We must use His word correctly and wisely. With the word of Christ and wisdom combined in our hearts, we can teach and warn one other with the music of praise Christ approves. Singing songs of praise reveals our thankful hearts while also teaching God’s word to each other. We do not need to add another kind of music (instrumental) to accomplish the teaching and admonition singing achieves. Indeed, the word of Christ does not teach us to add playing music to singing music as a form of worship. Adding instrumental music to our singing worship adds another kind of music to what the word of Christ says. Doing so does not “let the word of Christ dwell in us richly in all wisdom.” When we add to the word of Christ, we act foolishly.
39 And many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.” 40 So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. 41 And many more believed because of His own word. 42 Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.” (John 4:39–42, NKJV)
Many emphasize “witnessing” for Jesus, and “giving their personal testimony” of Christ to convince others to believe. But, today’s passage shows a personal testimony did not cause others to believe. It was “His own word” that led many Samaritans (in addition to the woman at the well, Jno. 4:5-26) to believe Jesus is “the Christ, the Savior of the world” (v. 41, 42). They did not believe “because of what (she) said” (v. 42). It is not her word, my word, or your word that produces faith – God’s word does that (Rom. 10:17). The power to convert and save lost souls in Christ is in the gospel. The gospel saves when it is believed and obeyed (Rom. 1:16-17). Personal testimonies focus attention on self (a “personal” experience). The “testimony of the Lord” (the gospel, 2 Tim. 1:8) focuses attention on Jesus Christ, His atoning sacrifice, and His call to believe and obey Him for salvation (Heb. 5:8-9; Mk. 16:15-16; Matt. 11:28-30). Believe because of Christ’s word, and then your faith will be in Him and not in another.
3 When I kept silent, my bones grew old through my groaning all the day long. 4 For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer. Selah. (Psalm 32:3–4, NKJV)
We saw in 2 Samuel 11:1 in yesterday’s Sword Tips (#1843) that David was not where he should have been, when he should have been there, or doing what he should have been doing. Failing to guard himself against sin, suffering came upon David, his house, his nation, Bathsheba, Uriah, and others. David was tormented with guilt over his adultery, deception, and murder(cf. 2 Sam. 11:27). You see, covering up sin does not comfort the heart of the person who is given to doing the will of God. David was such a person – a man after God’s own heart, in fact (1 Sam. 13:14) – yet he sinned (Psa. 51:3-4). He felt the internal pain of sinning against the Lord. He could not escape the turmoil that captured the depth of his soul. His vigor was sapped from him. David inserted a suspension in the music at this point in the psalm (“Selah”) – a pause, perhaps to reflect on the gravity of sin’s destructive powers and our futility to overcome it alone. Surely we should pause and ponder the depth and guilt of our own sins and our helpless condition without the mercy of God. David’s only real escape and renewal of hope was through God’s mercy and forgiveness (Psa. 32:1-2). The same is true of us (Eph. 1:7; 2:1-10). The guilt and shame for our sins need not be our undoing. Through Christ, we obtain mercy, grace, regeneration, and hope (Tit. 3:4-7; Acts 2:37-41).
47 But Solomon built Him a house. 48 However, the Most High does not dwell in temples made with hands, as the prophet says: 49 ‘Heaven is My throne, And earth is My footstool. What house will you build for Me? says the Lord, Or what is the place of My rest? 50 Has My hand not made all these things?’ (Acts 7:47–50, NKJV)
Humans have invested untold blood and treasure to build, maintain, and secure temples, cathedrals, and sundry edifices as testimonies to their faith, zeal, and devotion to their deities. Under the guidance and approval of the Lord God, King Solomon built the temple in Jerusalem for Israel (1 Chron. 28:6, 11-13; 1 Kings 5-8). Yet, God was not contained by that temple built with hands, nor would that temple timelessly endure (Matt. 24:1-35). As Sovereign over heaven and earth, the Almighty is not defined or confined by structures of human art and design (Acts 17:24-25). Today, His temple is the church His Son built (Matt. 16:18; Eph. 2:19-22). The church is the “true tabernacle which the Lord erected, and not man,” over which Jesus Christ serves as High Priest at the right hand of God (Heb. 8:1-2). The church of Christ is not an afterthought of God. It is the fulfillment of His eternal purpose to redeem sinners in Christ Jesus our Lord (Eph. 3:10-11). Christians serve God as priests in God’s temple (1 Pet. 2:5). As such, we must be holy, as He is holy (1 Pet. 1:15-16; 2:9). Praise God for such a habitation of holiness!
There is one body and one Spirit, just as you were called in one hope of your calling; (Ephesians 4:4, NKJV)
God has revealed His platform for unity in Christ. It is not ecumenism. It is not unity in diversity. It is not all-inclusive and all-accepting. The first plank in God’s “One-derful” platform of unity is “one body.” Paul identified this “one body” in this Ephesian letter. He wrote that Christ is “head over all things to the church, which is His body, the fullness of Him who fills all in all” (Eph. 1:22-23). One head, Christ. One body, the church. The fullness of Christ is found in His body (church), not outside of it. (Is the church important? Absolutely!) Furthermore, Christ reconciles sinners (Jews and Gentiles) “to God in one body through the cross” (Eph. 2:14-16). Unquestionably then, the church is composed of those who are reconciled to God. (Is the church important? Absolutely!) Yet again, Christ is the head of the church and “the Savior of the body” (Eph. 5:23). Undeniably, those who are saved are in His body, added to the church by the Lord (Acts 2:47). (Is the church important? Absolutely!) Christ loves His church and died for it (Eph. 5:25-27). (Is the church important? Absolutely!) Every Christian has a relationship with God in the “one body” of Christ (the church). And, we share a relationship of brotherhood with fellow Christians in the one body (church) of Christ. His one body – one church – is the relational unity we have with God and with His fellow Christians.
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. (Ephesians 2:13–16, NKJV)
The blood of Jesus brings the nations near to God (Eph. 2:11-12). Access to redemption of the soul from sin in Christ is available to the whole world – both Jews and Gentiles (Rom. 1:16-17). This was a joyous message to Gentiles in the first century, and it continues to be so. Peace with God is not dependent upon your physical ancestry, but upon your faith in Christ (Rom. 4:16; 9:6-8). Christ is the means of our peace with God and with our fellow man. The law of Moses, which identified sin for the Jews, also presented a barrier between the Jews from the Gentiles (Rom. 3:20; Gal. 3:22-25). The death of Jesus abolished (vanquished) that barrier as it “broke down the middle wall of separation” (v. 14). The new man that is created in Christ is not fashioned after the “law of commandments contained in ordinances” (v. 15), but after Christ Himself. The “one new man” signifies the unity of the body of Christ, His church (v. 16). Thank God we have peace with God in the church by the blood of Jesus (v. 13).
Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. (Colossians 1:28, NKJV)
What kind of preaching do you expect to hear from a preacher? Do you want preaching designed to entertain an audience of spectators? Do you want preaching that is filled with pleas for money? Do you want preaching that is political in nature? Gospel preaching is none of these things (2 Timothy 4:2). Preaching Jesus includes warnings and wise instruction that establishes souls in the faith (Colossians 2:6-7). The purpose of preaching Jesus is to present every person perfect (whole, mature, complete) in Christ. Insist on preaching that proclaims the word of God and not the will of men (1 Corinthians 1:23; 2:1-5; Galatians 1:11-12). Then, take God’s word into your heart and grow to maturity in Christ.
12 When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13 He shall build a house for My name, and I will establish the throne of his kingdom forever. (2 Samuel 7:12–13, NKJV)
God’s predictive promise to king David looked beyond Solomon to the Messiah. It helped to crystallize the promise to bless all nations in Abraham’s seed, who is Christ (Genesis 22:18; Galatians 3:16). Its fulfillment in Jesus was announced by Gabriel to Mary when he told her of the Son she would bear (Luke 1:31-33). Peter said it was fulfilled in the resurrection and ascension of Jesus (Acts 2:30-36). Jesus is the promised seed of David whose kingdom would be established and whose reign would be forever. He is the son of David who would build God a house. The Davidic promise has been fulfilled. The Messiah’s kingdom, which is “not of this world” – was established (Mark 9:1; Acts 1:4-8). Christ built His church, which is the house of the living God (Matthew 16:18-19; Ephesians 2:19-22; Hebrews 3:3-6). He reigns today, and no one seizes His throne from Him (Matthew 28:18-20). Unless you are born of water and the Spirit you will not enter His kingdom (John 3:5). When you repent and are baptized for the remission of sins you will receive the Spirit’s gift of blessings in the kingdom of God’s dear Son (Acts 2:38-41, 47; Colossians 1:13).