25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. (1 Corinthians 15:25–28, NKJV)
Jesus Christ is reigning at the right hand of God, “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:21). He is King today, and will continue to reign until death – the “last enemy” – is destroyed at the resurrection of the dead. Only God the Father, who gave all authority to the Son, and to whom the kingdom will be delivered, is exempt from being under the Son’s powerful authority (Matthew 28:18; Ephesians 1:20-23). Christ’s return will be the grand summation of God’s plan of human redemption. The delivery of the kingdom to God the Father will usher in the everlasting kingdom in which righteousness dwells and over which God will reign forever and ever (2 Peter 1:11; 3:13; Revelation 21:22-22:5). The gospel calls us to submit to the authority of Christ with full, obedient faith. By doing so we are preparing to live with Him forever when He returns (John 14:1-6).
6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light which gives light to every man coming into the world.” (John 1:6–9, NKJV)
John the baptizer was the Messiah’s predicted messenger, the forerunner who testified Jesus to be the Lamb of God and the Son of God (John 1:29-34; Malachi 3:1; Mark 1:1-4). John’s work prepared the people to believe in Jesus as the Christ (Luke 3:3-6). John testified that he had been sent before the Christ, the One who came from heaven and who is “above all” (John 3:28, 31). John further testified that Jesus spoke the words of God that bring life to all who believe in Him (John 3:34-36). As John called sinners to repent and to believe on the One who came after Him—Jesus, he drew attention to the Light that the Word brought into the world. “The people who sat in darkness have seen a great light, and upon those who sat in the region and shadow of death Light has dawned” (Matthew 4:16). Allow the Light that Jesus brought into the world to shine in your heart and life. Believe in Him and let His light of truth guide your feet in the way of peace (Luke 1:79).
1 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. 2 He sent them to preach the kingdom of God and to heal the sick. (Luke 9:1–2, NKJV)
Jesus gave His apostles power (capacity) and authority (the freedom to act) over demons and diseases. He sent them to preach the kingdom of God and to work miracles which confirmed the divine nature of their message. The New Testament identifies the kingdom of God as the church of Christ (Matthew 16:18-19; Colossians 1:13). Preaching the kingdom of God is central to preaching Christ. When the evangelist Philip preached Christ, he preached “things concerning the kingdom of God” (Acts 8:5, 12). We fail to preach Christ if our preaching minimizes His church (His kingdom). There is rich irony in one thinking he can preach Christ to sinners (so they can be saved and added to the church, His kingdom, Acts 2:47) by not preaching the church (the kingdom) to them! Such is the feeble and futile attempt to preach Christ but not His church. We cannot preach Christ (the Anointed One, the King) without preaching His kingdom, His church. Truly, the gospel of Christ is the gospel of the kingdom (Luke 4:18, 43-44). Jesus preached the gospel of the kingdom, and so did His apostles. When early Christians preached Christ, they preached His kingdom (the church). When we preach Christ, we must preach His kingdom, His church.
8 I have set the Lord always before me; Because He is at my right hand I shall not be moved. 9 Therefore my heart is glad, and my glory rejoices; My flesh also will rest in hope. 10 For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption. 11 You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. (Psalm 16:8–11, NKJV)
The assurance of David’s faith was so strong that, even in the face of death, he rejoiced in the abiding presence and strength of the Lord. Hope sustained him, for he knew that in God’s plans for him did not end in the grave. In God’s presence is the path of life, joy and eternal pleasure. This great statement of faith is applied to Christ Jesus in Acts 2:25-31 as a prophecy of his resurrection from the death. Jesus died and was buried, and three days later his tomb was empty. The death of His saints is precious is the sight of the Lord (Psalm 116:15). Christians do not sorrow over death like those who have no hope (1 Thessalonians 4:13). As you face daily forces designed to weaken and destroy your faith, remain faithful and true to the Lord. Be strengthened and rejoice in your hope of eternity, confident that the path of life given you by God leads to eternal joy.
1 The LORD said to my Lord, “Sit at My right hand, till I make Your enemies Your footstool.” 2 The LORD shall send the rod of Your strength out of Zion. Rule in the midst of Your enemies! (Psalm 110:1–2, NKJV)
With this prophecy, David announced the coming reign of his Lord. Elevated to the throne by Jehovah, this mighty ruler (the Christ) would reign at the exalted position of God’s right hand. Every enemy would be subjugated to His powerful authority as He reigned from Zion (Isaiah 2:2-4). This is a declaration of the rule and reign that now resides in Jesus Christ. Although born of the seed of David, He is David’s Master, being “King of kings and Lord of lords” (Matthew 22:41-46; 1 Timothy 6:15). His authority is established over His enemies and over God’s people (Psalm 110:2-3; Hebrews 12:22-24). It is this very reign of Christ that was announced by the apostle Peter on Pentecost (Acts 2:32-36). We do not wait for Christ’s coronation as King over His kingdom. He now rules and reigns over a kingdom that is not of this world, and that cannot be shaken – “the general assembly and church of the firstborn” (John 18:36-37; Hebrews 1:8-9; 12:28, 22-23). Upon His return, every enemy will be vanquished, and every servant will be rewarded (1 Corinthians 15:20-28; 2 Thessalonians 1:5-10). The day of His power has arrived. Now is the time to honor the King (Psalm 110:3).
1 Now the LORD had said to Abram: “Get out of your country, from your family and from your father’s house, to a land that I will show you. 2 I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. 3 I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.” (Genesis 12:1–3, NKJV)
This three-fold promise God made to Abram (Abraham) forms the thesis statement of the rest of the Bible. Its pages show God keeping His promise to make a great nation of Abraham’s offspring when He brought out the children of Israel from Egyptian bondage, and established Israel as a holy nation (Genesis 12:2; Exodus 19:4-6). The Scriptures show God keeping His promise to give the land of Canaan to the descendants of Abraham (“To your descendants I will give this land,” Genesis 12:7, 1). God kept His word as He promised, and gave Israel “all the land of which He had sworn to give to their fathers” (Joshua 21:43-45; Nehemiah 9:7-8). The Scriptures show God keeping His promise to bless all nations through the Seed of Abraham (Genesis 12:3; 22:18). In Jesus Christ, “the blessing of Abraham” (redemption from sin) is available to all flesh (Galatians 3:14, 16, 22-29; 4:4-6). Let us praise God for His matchless wisdom, glory, power, love, mercy and grace! Salvation is only through Jesus Christ (Acts 4:12). The Bible teaches us how to be saved in Him (Acts 2:36-41; 10:34-35). The Bible is truly remarkable, and invaluable (2 Timothy 3:15-17).
67 Now his father Zacharias was filled with the Holy Spirit, and prophesied, saying: 68 “Blessed is the Lord God of Israel, for He has visited and redeemed His people, 69 and has raised up a horn of salvation for us in the house of His servant David,” (Luke 1:67–69, NKJV)
With words of inspiration, the father of the forerunner of the Messiah, spoke forth praise unto God for His wonderful provisions of redemption. God’s plan of redemption for Israel (as well as the nations) was always spiritual in nature. In Christ Jesus, this plan is fully realized and accomplished, as salvation from sins is provided through Him (Galatians 4:4-7; Ephesians 2:11-18). Note the threefold aspect of Israel’s redemption, as proclaimed by Zacharias: 1) Its Source is supernatural. The Lord Himself visited and redeemed His people. Jesus Christ is this supernatural visitor and Redeemer (John 1:11-13); 2) Its Strength is salvation. God’s might against sin is magnified in Jesus Christ, the Savior of the world (Acts 4:12); 3) Its Sovereign reigns. The Messiah sits on the throne of His father, David, ruling the kingdom of God (Luke 1:32-33; Psalm 110:1-2; Acts 2:32-36). God has sent His salvation. His name is Jesus. He calls us out of sin and into the warmth of His love and forgiveness. Come to Jesus; He will save you (Matthew 11:28-30).