4 For as we have many members in one body, but all the members do not have the same function, 5 so we, being many, are one body in Christ, and individually members of one another. (Romans 12:4–5, NKJV)
The church is depicted as a body – its members having different functions, but all aimed toward the singular, united purpose of serving the will of its head, who is Christ. This picture of the church as a body draws our attention to the unity to which we are called as Christians. Division is roundly condemned in the Scriptures as a work of the flesh (Gal. 5:20). Christians are united in our faith, in our common salvation, and in our mutual care for one another. To the extent that Christians refuse to consider ourselves “members of one another,” they contribute to discord in the body of Christ. The church suffers when fellow Christians will not work and worship together in mutual faith, mutual love and mutual reverence for the Lord. Each Christian has an important place in the body of Christ, which includes “endeavoring to keep the unity of the Spirit in the bond of peace” (Eph. 4:3). Each member of the body of Christ is more effective and faithful as we all remember we are “individually members of one another.”
16 Therefore I urge you, imitate me. 17 For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church.” (1 Corinthians 4:16–17, NKJV)
Should we charge Paul with arrogance for telling the Christians to imitate him? Was Timothy encouraging Paul’s hubris by reminding the Christians of how Paul lived? No, because Paul’s ways were “in Christ” (see 1 Cor. 11:1). Paul lived what he taught, and his faithful life is a pattern to follow (Phil. 3:17). It is also notable that the inspired apostle Paul taught the same thing “everywhere in every church.” Truth is not definable by time, place, or situation. There was not one truth for first-century Christians in Corinth, and another truth for 21st century Christians. Every attempt to shape and mold the word of God to our situations, instead of reforming our situations to that word, is destined to end in spiritual failure. The gospel that was preached in the first century “endures,” and bears the same fruit now that it bore then (1 Pet. 1:22-25). What we need is not a new truth; it is a new heart to receive and follow the truth that has been once for all delivered from heaven to men (Jude 3).
Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone. (John 6:15, NKJV)
Those who saw Jesus miraculously feed the multitude with five loaves and two small fish deduced from this sign that Jesus “is truly the Prophet who is to come into the world” (Jno. 6:14). But, they misunderstood the nature of the Messiah and His kingdom, supposing they could forcibly make Jesus king. Jesus removed Himself from their grasp, for His kingdom is “not of this world” (Jno. 18:36). It is truly sad that so many think Jesus will return to the earth in the future to be enthroned as king, when He has already rejected being made that sort of king. His kingdom is spiritual in nature (Lk. 17:20-21). His reign was announced and His kingdom began to be populated when His gospel was preached on the Pentecost following His resurrection (Mk. 9:1; Lk. 24:49; Acts 1:8; 2:1-4, 36-41). The Messiah’s kingdom exists today; it is His church (Matt. 16:18-19). Instead of looking for a physical kingdom yet to be secured, the gospel proclaims that Christians compose the kingdom (Col. 1:13; Rev. 1:6, 9). “Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear” (Heb. 12:28).
Husbands, love your wives, just as Christ also loved the church and gave Himself for her (Ephesians 5:25, NKJV)
How incredible would your marriage be if you loved you wife as Christ loved the church? Wonderful, you say? Hopefully so. Yet, what if your wife becomes “lukewarm” toward your love, just as the church of the Laodiceans became lukewarm toward Jesus Christ (Rev. 3:14-16)? Even that must not deter and diminish your love for your wife. You see, husbands are to love their wives as Christ loved the church. Christ continued to love the Laodicean church when it was less than loving, using words of rebuke and chastening to urge her repentance (Rev. 3:19). Christ’s utter and complete sacrifice of himself for His church is the model for every husband’s treatment of his wife. Loving your wife is not about getting something from her in return. It is not about always doing everything she wants. It is about always looking out for what is in her best interest, especially when that means making a sacrifice on your part. Hopefully, she will see your love and honor you for it. But, if she fails to see and value this sort of love, do not stop sacrificially loving her. You must remain true to the Lord, and that includes being a righteous, loving husband at all times.
And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. (Matthew 16:18, NKJV)
The rock upon which Jesus built His church is not Peter; it is the confession Peter had just made: “You are the Christ, the Son of the living God” (Matt. 16:16). Without this great truth, there would be no church, no “called out” body of redeemed souls who are purchased by the blood of the Son of God (Acts 20:28; Eph. 1:22-23; 25-27; Rev. 5:9-10). It is an obvious, yet neglected truth, that the church belongs to Christ. The church does not belong to you or me, or any other person. Therefore, no one has the right to alter it, abuse it, disrespect it, discount it or corrupt it with the “commandments and doctrines of men” (Col. 2:22; Matt. 15:7-9). The death of Jesus did not prevent the building of His church. Indeed, His death and resurrection declares His great power over sin and death. The church is the result of Christ’s great victory over sin and death. So, rather than minimizing the church as an afterthought, or as a non-essential, personal choice, let us praise God for the church of Christ and the heavenly blessings Christians have in Christ (Eph. 3:10-11; 1:3). There is only one church, and that is the church we must choose; the church which Christ built. The churches of men are not, and never will be, the church of Christ.
For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. (1 Corinthians 12:13, NKJV)
There is much disagreement and misunderstanding about the work of the Holy Spirit in salvation. This verse will remove some of that misunderstanding – if we will allow it. The Holy Spirit guided the apostles into “all truth” (the gospel), which they preached to the world (Jno. 16:13; Mk. 16:15). This Spirit-given truth calls upon every sinner to believe, repent and be baptized to be saved (Mk. 16:16; Acts 2:38, 41). Thus, by the direction of the Holy Spirit, all Christians have been baptized into “one body” (the church, Acts 2:41, 47). Based upon this truth, Paul makes a plea for all the members of the church to work together in unity. He notes that one Spirit has directed our baptism in water (by the gospel He revealed), and by doing so, every Christian is a member of the body (church) of Christ. We have all drunk of the spiritual blessings given us by “one Spirit.” The Holy Spirit gives a wonderful gift to all who have been saved – spiritual refreshing and “an inheritance among all those who are sanctified by faith” (Acts 2:38; 3:19; 26:18). Because there is “one body” (the church) and “one baptism” (water), Christians must keep the unity of the Spirit, and not be divided (Eph. 4:3-5).
Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells. (2 Peter 3:13, NKJV)
The basic meaning of the expression “heavens and the earth” is that of a dwelling place, a habitation. In Genesis 1:1, God created the physical world – “the heavens and the earth” – for humanity to inhabit (Gen. 1:26-28). We later find a similar expression used with a spiritual meaning (Isa. 65:17; 66:22). Isaiah spoke of God creating “new heavens and a new earth” in which people would come to worship before Him (Isa. 65:17; 66:23). Isaiah was speaking of the church – the habitation or dwelling place of God’s people (Isa. 2:1-4). God dwells with His people (the church), and they with Him (2 Cor. 6:16-18). Christians are raised out of the death of sin to sit “in the heavenly places in Christ Jesus” (Eph. 2:5-6). We become citizens of a new kingdom when we are saved in Christ (Col. 1:13). Christians inhabit a new and spiritual realm, the church (Acts 2:47). Our citizenship is in heaven (Phil. 3:20). When Peter used the expression “new heavens and a new earth” in 2 Peter 3:13, he was looking forward to yet another dwelling place of God’s people – the eternal kingdom, our heavenly home (2 Pet. 1:11). In visionary form, John saw this “new heaven and a new earth” where righteousness dwells (Rev. 21:1). Entrance into it will be abundantly given to faithful Christians (2 Pet. 1:10-11).