I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the Lord, do not keep silent, (Isaiah 62:6, NKJV)
Jehovah’s prophet, Isaiah, speaks of the heavenly Jerusalem, God’s people under the new covenant of Christ (Galatians 4:24-26; Hebrews 12:22). This is a prophetic reference to the church of Christ. God is pictured giving protective watch care over His people. Just as ancient cities had watchmen on their walls to warn of approaching danger, the Lord God has equipped His church with watchmen, who watch for our souls. Elders in every church “watch out for your souls” (Hebrews 13:17). Gospel preachers are to be “watchful in all things” (2 Timothy 4:5). Each Christian is to “watch, stand fast in the faith, be brave, be strong” (1 Corinthians 16:13). Christians watch for spiritual danger to themselves, and to their brethren. What a blessing it is to be warned of spiritual danger! God’s watchmen “never hold their peace” as they speak of the Lord and His salvation. God has placed on the walls of Zion. Instead of refusing the watchman’s warnings of sin, hear and heed the warnings given from the Lord. To do so is to accept God’s protection of your soul.
Your testimonies are very sure; Holiness adorns Your house, O Lord, forever. (Psalm 93:5, NKJV)
God is the eternal sovereign over heaven and earth. As our Creator and Sustainer, we have calm assurance that His commands attest to His power, wisdom, and holiness (see Psalm 19:7). His testimonies are “very sure” (they are certain, without discrepancy, and having no doubt). God’s commandments reflect His holiness and His certainty (James 1:17). The psalmist observed that holiness beautifies the house (temple) of God. The New Testament teaches that God’s house is not the temple Solomon built; it is the church Jesus built (Matthew 16:18; Ephesians 2:20-22; 1 Peter 2:4-5). Like our God, the church is to be holy and without blemish (Ephesians 5:26-27; 1 Peter 1:15-16). As we choose to trust and obey the sure and holy testimonies of God, we put our faith in Him whose “throne is established from of old,” and in Him who is worthy of eternal praise (Psalm 93:2).
4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you all. (Ephesians 4:4–6, NKJV)
This is God’s platform of unity for the church of Christ. There is one body, or church, not many churches (denominations) that establish division among believers. There is one Spirit, who leads us and unites us by the gospel truth He revealed, inspired and confirmed. There is one hope reserved in heaven for Christians; not the hope of an idyllic earth for all of humanity (1 Peter 1:3-5). Unity is arranged under the authority of one Lord; Jesus Christ (Acts 2:34-36). Unity is preserved when we do all things by His authority (Colossians 3:17). We do not write or accept creeds to elucidate unity – the faith that was once for all delivered is our sufficient guide (Jude 3). The Great Commission baptism of repentant believers for the remission of sins is the only baptism God recognizes (Mark 16:15-16; Acts 2:37-38; 8:35-38). All other baptisms introduce error and cause division. We have one Father who is in heaven; not many clerical “fathers” on earth (Matthew 23:9). God, our heavenly Father, is sovereign over all things. He pervades and sustains all things. He dwells among His people (Ephesians 2:22). Let us unite on truth. This is the unity for which Jesus prayed (John 17:20-21).
4 For as we have many members in one body, but all the members do not have the same function, 5 so we, being many, are one body in Christ, and individually members of one another. (Romans 12:4–5, NKJV)
The church is depicted as a body – its members having different functions, but all aimed toward the singular, united purpose of serving the will of its head, who is Christ. This picture of the church as a body draws our attention to the unity to which we are called as Christians. Division is roundly condemned in the Scriptures as a work of the flesh (Gal. 5:20). Christians are united in our faith, in our common salvation, and in our mutual care for one another. To the extent that Christians refuse to consider ourselves “members of one another,” they contribute to discord in the body of Christ. The church suffers when fellow Christians will not work and worship together in mutual faith, mutual love and mutual reverence for the Lord. Each Christian has an important place in the body of Christ, which includes “endeavoring to keep the unity of the Spirit in the bond of peace” (Eph. 4:3). Each member of the body of Christ is more effective and faithful as we all remember we are “individually members of one another.”
16 Therefore I urge you, imitate me. 17 For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church.” (1 Corinthians 4:16–17, NKJV)
Should we charge Paul with arrogance for telling the Christians to imitate him? Was Timothy encouraging Paul’s hubris by reminding the Christians of how Paul lived? No, because Paul’s ways were “in Christ” (see 1 Cor. 11:1). Paul lived what he taught, and his faithful life is a pattern to follow (Phil. 3:17). It is also notable that the inspired apostle Paul taught the same thing “everywhere in every church.” Truth is not definable by time, place, or situation. There was not one truth for first-century Christians in Corinth, and another truth for 21st century Christians. Every attempt to shape and mold the word of God to our situations, instead of reforming our situations to that word, is destined to end in spiritual failure. The gospel that was preached in the first century “endures,” and bears the same fruit now that it bore then (1 Pet. 1:22-25). What we need is not a new truth; it is a new heart to receive and follow the truth that has been once for all delivered from heaven to men (Jude 3).
Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone. (John 6:15, NKJV)
Those who saw Jesus miraculously feed the multitude with five loaves and two small fish deduced from this sign that Jesus “is truly the Prophet who is to come into the world” (Jno. 6:14). But, they misunderstood the nature of the Messiah and His kingdom, supposing they could forcibly make Jesus king. Jesus removed Himself from their grasp, for His kingdom is “not of this world” (Jno. 18:36). It is truly sad that so many think Jesus will return to the earth in the future to be enthroned as king, when He has already rejected being made that sort of king. His kingdom is spiritual in nature (Lk. 17:20-21). His reign was announced and His kingdom began to be populated when His gospel was preached on the Pentecost following His resurrection (Mk. 9:1; Lk. 24:49; Acts 1:8; 2:1-4, 36-41). The Messiah’s kingdom exists today; it is His church (Matt. 16:18-19). Instead of looking for a physical kingdom yet to be secured, the gospel proclaims that Christians compose the kingdom (Col. 1:13; Rev. 1:6, 9). “Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear” (Heb. 12:28).
Husbands, love your wives, just as Christ also loved the church and gave Himself for her (Ephesians 5:25, NKJV)
How incredible would your marriage be if you loved you wife as Christ loved the church? Wonderful, you say? Hopefully so. Yet, what if your wife becomes “lukewarm” toward your love, just as the church of the Laodiceans became lukewarm toward Jesus Christ (Rev. 3:14-16)? Even that must not deter and diminish your love for your wife. You see, husbands are to love their wives as Christ loved the church. Christ continued to love the Laodicean church when it was less than loving, using words of rebuke and chastening to urge her repentance (Rev. 3:19). Christ’s utter and complete sacrifice of himself for His church is the model for every husband’s treatment of his wife. Loving your wife is not about getting something from her in return. It is not about always doing everything she wants. It is about always looking out for what is in her best interest, especially when that means making a sacrifice on your part. Hopefully, she will see your love and honor you for it. But, if she fails to see and value this sort of love, do not stop sacrificially loving her. You must remain true to the Lord, and that includes being a righteous, loving husband at all times.