13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. (Ephesians 2:13–16, NKJV)
The blood of Jesus brings the nations near to God (Eph. 2:11-12). Access to redemption of the soul from sin in Christ is available to the whole world – both Jews and Gentiles (Rom. 1:16-17). This was a joyous message to Gentiles in the first century, and it continues to be so. Peace with God is not dependent upon your physical ancestry, but upon your faith in Christ (Rom. 4:16; 9:6-8). Christ is the means of our peace with God and with our fellow man. The law of Moses, which identified sin for the Jews, also presented a barrier between the Jews from the Gentiles (Rom. 3:20; Gal. 3:22-25). The death of Jesus abolished (vanquished) that barrier as it “broke down the middle wall of separation” (v. 14). The new man that is created in Christ is not fashioned after the “law of commandments contained in ordinances” (v. 15), but after Christ Himself. The “one new man” signifies the unity of the body of Christ, His church (v. 16). Thank God we have peace with God in the church by the blood of Jesus (v. 13).
31 But seek the kingdom of God, and all these things shall be added to you. 32 Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. (Luke 12:31–32, NKJV)
Instead of being anxious about material needs, the Lord teaches His disciples to “seek the kingdom of God, and all these things shall be added to you” (Lk. 12:31). It is important to understand what the kingdom is – and what it is not. And, it is crucial to see that it is God’s pleasure to give the kingdom to those who seek it. According to Jesus, the kingdom is the His church, which came during the lifetime of His contemporaries (Matt. 16:18-19, 28; Mk. 9:1). The gospel of the kingdom converts the lost, who is transferred into the Son’s kingdom (Col. 1:13-14). Indeed, Christians are receiving a kingdom that cannot be shaken (Heb. 12:28). The kingdom we seek was not postponed. The kingdom we seek is not an earthly kingdom of 1,000 years duration. The kingdom we seek is not situated on a renovated earth of the future. The kingdom we seek exists today. It is a kingdom that is “within you” by the power of the gospel (Lk. 17:20-21; 8:10-11; Jno. 18:36-37). Christ has made Christians a kingdom, and we are companions in it (Rev. 1:6, 9). God has given us the kingdom. Now, we must live as faithful citizens of it, and God will supply all we need.
Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. (Acts 4:32, NKJV)
By this time the Jerusalem church had well over five thousand men, plus women and children (Acts 4:4). Although there were vast differences in their ethnic backgrounds, their occupations, their languages and much more, these thousands of believers had “one heart and one soul.” One Bible commentator observed, “As in a living body only one heart beats, and as it is animated by only one (soul, jrp), so it was true of this great body of believers” (R.C.H. Lenski, Acts, 186). Their common faith was the church’s pulsing heart and breath of life. This is manifestly distinct and different from the denominated landscape of Protestant, Catholic and Orthodox Churches. Furthermore, the Jerusalem church’s unity was marked by generosity. Their commonality was not communal living or communistic socialism (private property rights were not being forfeited, Acts 5:4). Instead, they were unselfishly fulfilling the needs arose among them (Acts 4:34-37). Their unity of faith is an enduring example for every church of Christ to imitate (John 17:20-21).
20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. (Ephesians 3:20–21, NKJV)
It is essential that the church honors God for the abundant “power that works in us.” Notably, it is “in the church by Christ Jesus” that God’s measureless power is glorified. So, the church is essential. It is essential for the church to know how to give God honor and glory. The church honors God being faithful to obey His will. You see, Jesus died for His church to sanctify it, so it will not have “spot or wrinkle or any such thing, but that she should be holy and without blemish” (Ephesians 5:26-27). God’s will is our sanctification (1 Thessalonians 4:3). Therefore, we must love God and not the world (1 John 2:15-17). When Christians defy the will of God and love the world, Christ is shamed and God is dishonored. The church must do more than say it honors God in Christ. Christians must reflect honor for God by how we live. This is done by obeying Him faithfully. This is how to “work out your own salvation with fear and trembling” (Philippians 2:12). Such obedience is when and how God’s power works in us (Philippians 2:13). Trust God’s power. Live by faith, obeying Him “with fear and trembling.” He will work in you mightily, and take you home to eternal glory.
28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God. (Romans 2:28–29, NKJV)
The gospel of Christ makes no fleshly distinctions when identifying the chosen people of God. The text before us is very clear. The gospel of Christ does not identify a Jew by outward circumcision, but by the inward circumcision of the heart. In Christ “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28). God’s “chosen generation” today is His church that is composed of Christians, whether Jew or Gentile in the flesh, it makes no difference to God (1 Peter 2:9; Acts 15:9). Scripture says, “nor are they all children because they are the seed of Abraham” (Romans 9:7). Any doctrine that elevates any race of people above another has distorted the gospel of Christ and the salvation it extends to all, regardless of whether they are a Jew or a Gentile (Romans 1:16-17). Fleshly Israel was told to “circumcise the foreskin of your heart” (Deuteronomy 10:16). In Christ, it is the circumcision of Christ – the cutting away of “the body of the sins of the flesh” (which occurs in baptism) – that identifies a person as a child of God (Colossians 2:11-13).
12 When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13 He shall build a house for My name, and I will establish the throne of his kingdom forever. (2 Samuel 7:12–13, NKJV)
God’s predictive promise to king David looked beyond Solomon to the Messiah. It helped to crystallize the promise to bless all nations in Abraham’s seed, who is Christ (Genesis 22:18; Galatians 3:16). Its fulfillment in Jesus was announced by Gabriel to Mary when he told her of the Son she would bear (Luke 1:31-33). Peter said it was fulfilled in the resurrection and ascension of Jesus (Acts 2:30-36). Jesus is the promised seed of David whose kingdom would be established and whose reign would be forever. He is the son of David who would build God a house. The Davidic promise has been fulfilled. The Messiah’s kingdom, which is “not of this world” – was established (Mark 9:1; Acts 1:4-8). Christ built His church, which is the house of the living God (Matthew 16:18-19; Ephesians 2:19-22; Hebrews 3:3-6). He reigns today, and no one seizes His throne from Him (Matthew 28:18-20). Unless you are born of water and the Spirit you will not enter His kingdom (John 3:5). When you repent and are baptized for the remission of sins you will receive the Spirit’s gift of blessings in the kingdom of God’s dear Son (Acts 2:38-41, 47; Colossians 1:13).
He measured it on the four sides; it had a wall all around, five hundred cubits long and five hundred wide, to separate the holy areas from the common. (Ezekiel 42:20, NKJV)
Ezekiel’s visionary temple (Ezekiel 40-43) was measured by a man whose appearance was like bronze and who had “a measuring rod in his hand” (Ezekiel 40:3). Ezekiel was to look, listen, and fix his mind on everything God showed him in the vision so he could tell the house of Israel everything he saw (Ezekiel 40:4). This is not a literal temple to be built sometime in our future. It is a figurative, prophetic description of the temple of God that exists today, the church (Ephesians 2:19-22). The description of this temple was to cause Israel to “be ashamed of their iniquities” as they “measured the pattern” (Ezekiel 43:10, 11). Notably, Ezekiel’s temple is distinguished by the presence of God’s glory and by its holiness (Ezekiel 43:1-5, 12). The wall surrounding the temple marks a separation between holy places and what is common or profane (Ezekiel 42:20). God, who is holy, demands that His people are also holy (1 Peter 1:15-16). Defiled priests could not serve in Israel’s tabernacle and temple (Leviticus 21). Neither can Christians (who are priests in God’s house) serve God with defiled hearts, hands and lives (1 Peter 2:1-12). To dwell with God we must come out of sin and live separately unto Him (2 Corinthians 6:17-7:1).