16 And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God. 17 From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus. (Galatians 6:16–17, NKJV)
The nation of Israel was chosen by God, fulfilling a promise He made to Abraham to make his seed a great nation (Gen. 12:2; Deut. 10:22). God told Israel through Moses, “‘Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel” (Exo. 19:5-6). Sadly, Israel often rebelled against God. Their crowning rebellion was rejecting the promised Messiah. As a result, the kingdom was taken from Israel and given to Christ’s kingdom, His church (Matt. 21:42-45; Heb. 12:28; 1 Pet. 2:4-10). Because His kingdom is “not of this world,” physical descend and possessing land do not define “the Israel of God” in this gospel age. Faith, not flesh, identifies the children of God (Israel) now (Rom. 2:25-29; 9:6-8). No longer does physical lineage and circumcision of the flesh by the Law of Moses. Now, the gospel of the cross of Christ produces and identifies God’s chosen people (Gal. 3:26-29). Paul experienced great physical suffering for Christ and the gospel. Yet, God’s peace and mercy rested on him and on all who walk according to the standard of truth, the gospel, that God’s Spirit revealed through the apostles and prophets of Christ (Gal. 3:1-3; 5:7, 16-26).
“I have glorified You on the earth. I have finished the work which You have given Me to do.” (John 17:4, NKJV)
Jesus finished His redemptive work (Sword Tips #2133). Yet, people have devised doctrines that effectively deny this truth. 1) Jesus came to fulfill the law and the prophets (Matt. 5:17). Yet some churches (like the Seventh-day Adventist Church) listen to Moses and the prophets for their faith practices instead of hearing Jesus. This is false (Matt. 17:5; Heb. 1:1-2). 2) Jesus came to seek and save the lost (Lk. 19:10). Yet some churches (like the Baptist Church) reject His salvation by refusing the necessity of water baptism to be saved. This is false (Mk. 16:16; 1 Pet. 3:21). 3) Jesus came to give His life for all sinners (1 Tim. 2:6). Yet some churches (like the Reformed Church) teach limited atonement (Christ’s death only reaches those God elected for eternal life). This is false (Jno. 3:16; 1 Jno. 4:14). 4) Jesus came to preach the gospel of the kingdom (Matt. 4:23; Mk. 1:14-15). Yet some churches of Christ teach Jesus was only teaching Jews how to be good Jews. This is false (Matt. 9:35; Lk. 16:16; Matt. 5:31-32; 19:8-9). 5) Jesus came to be a king (Jno. 18:37). Yet many churches teach the premillennial doctrine that because the Jews rejected Jesus as their King, God withdrew the kingdom promise and substituted the church. They believe Jesus will return to earth in His kingdom in the future. This is false (Matt. 16:18-19; Mk. 9:1; Acts 1:8; 2:1-4; Col. 1:13; 1 Cor. 15:23-24). One denies the truth that Jesus finished His work by accepting doctrines that contradict His work and word. Let us go back to the New Testament of Jesus, to a time before the doctrines and creeds of men corrupted the purposes and the gospel of Jesus Christ, and please God by remaining in its truth (Gal. 1:6-10).
5 “Behold, the days are coming,” says the Lord, “That I will raise to David a Branch of righteousness; A King shall reign and prosper, and execute judgment and righteousness in the earth. 6 In His days Judah will be saved, and Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS.” (Jeremiah 23:5–6, NKJV)
Jeremiah wrote spoke prophetically of Jesus Christ the King. He is the “Branch of righteousness” raised up by Yahweh to reign, to execute justice and righteousness, to bring salvation and safety to the people of God. Jeremiah’s predecessors, Isaiah and Micah, spoke of His coming reign of justice and righteousness (Isa. 2:2-4; 11:1-5; Micah 4:1-8). Jeremiah’s contemporary, Ezekiel, anticipated a shepherd prince who would feed God’s sheep and God would make a covenant of peace with them to dwell safely and receive “showers of blessing” from the Lord (Ezek. 34:24-28). Later, Zechariah reassured Jerusalem their king would come with salvation, riding on the foal of a donkey and speaking peace to the nations (Zech. 9:9-10; Matt. 21:1-10). God has delivered what He promised. The righteous Branch of David has come bringing salvation from sin, peace with God, and showers of blessings as the sheep of His flock (Acts 4:12; Rom. 5:1; Eph. 1:3; Jno. 10:15-16, 26-29). Do not be misled into looking for a future return of Jesus to reign as king on the earth. The King is on David’s throne now, reigning at the right hand of God (Acts 2:29-36; Heb. 1:8-13). Jeremiah said, “the days are coming,” and those days have arrived. Christ’s kingdom is His church (Acts 2:44; Mk. 1:14-15; 9:1; Matt. 16:18-19). Praise God for His great redemptive plan and the eternal spiritual blessings available to us all in His Son!
5 so we, being many, are one body in Christ, and individually members of one another. 6 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; 7 or ministry, let us use it in our ministering; he who teaches, in teaching; 8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. (Romans 12:5–8, NKJV)
Christians are one body in Christ and members of one another. We are interconnected, joined together in Christ by our common faith and common salvation (Tit. 1:4; Jude 3). (The local church is described this way in 1 Corinthians 12:12-27.) God has blessed us with different gifts, and He calls on us to use them for the benefit of His church. To achieve this requires us to serve each other with humility. Remembering the church belongs to Christ (not us) helps us focus on helping one another instead of demanding that others do our bidding (Phil. 2:1-8). The Son of Man came to serve, not to be served (Matt. 20:28). Like Jesus, use today to focus on serving someone instead of expecting someone to serve you. Doing so will strengthen you and the body of Christ.
10 The Lord brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. 11 The counsel of the Lord stands forever, the plans of His heart to all generations. 12 Blessed is the nation whose God is the Lord, the people He has chosen as His own inheritance. (Psalm 33:10–12, NKJV)
“Blessed is the nation whose God is the Lord” is often cited as a benediction on behalf of nations today (for example, America). It is true that any nation that honors God will be blessed (Prov. 14:34). But, please note the contextual application of the great declaration of this passage. It sets the plans of the nations in contrast with the plans of Jehovah. The Lord rules over the nations of men, and no counsel prepared and executed by men will ever overthrow His sovereign counsel (Jer. 18:5-11; Dan. 4:25, 34-35). The nations and their rulers vainly plotted against the Lord and His Anointed, Jesus Christ, whom He raised from the dead and crowned at His right hand as Ruler over His people (Psa. 2:1-9; 110:1-2; Acts 2:30-36; 4:23-28). The people God “has chosen as His own inheritance” in today’s passage no doubt initially applied to the nation of Israel (v. 12; Exo. 19:5-6). But now, with Jesus Christ ruling as King of God’s kingdom (the church), “the nation whose God is the Lord” is the church (Matt. 16:18-19; Heb. 12:22-23; Gal. 6:16). The church of Christ is God’s “holy nation,” and therefore, we must honor and obey the Lord’s will to be His blessed people (1 Pet. 2:9-10; Jno. 18:36).
20 avoiding this: that anyone should blame us in this lavish gift which is administered by us—21 providing honorable things, not only in the sight of the Lord, but also in the sight of men. (2 Corinthians 8:20–21, NKJV)
During his third preaching journey, the apostle Paul encouraged churches in Gentile regions to send funds to relieve their needy brethren in the Jerusalem church (Rom. 15:25-28; 1 Cor. 16:1-4; 2 Cor. 8-9). Paul meticulously advised the churches to choose messengers to deliver their generous gifts to their brethren (2 Cor. 8:16-18, 23; 1 Cor. 16:3-4). These scriptures establish a pattern that approves churches sending benevolent relief directly to a needy church. Paul also sets an example of honor when administering church funds. Honesty and transparency in the sight of God and before men are vital when handling the funds of a local church. Those who have that responsibility must be careful and faithful stewards. Respect for God, the church, and the power of godly influence demands nothing less (1 Pet. 2:12).
11 Then the word of the Lord came to Solomon, saying: 12 “Concerning this temple which you are building, if you walk in My statutes, execute My judgments, keep all My commandments, and walk in them, then I will perform My word with you, which I spoke to your father David. 13 And I will dwell among the children of Israel, and will not forsake My people Israel.” 14 So Solomon built the temple and finished it. (1 Kings 6:11–14, NKJV)
King Solomon built the temple in Jerusalem following plans given to him by his father David and inspired by the Spirit of God (1 Chron. 28:11-12, 19). As Solomon was constructing the house of God, the Lord confirmed His blessings on him and His presence with Israel if Solomon followed His will by obeying His commandments. Solomon’s temple was a type or shadow of the temple God has built, the church of Christ (Acts 7:47-50; Matt. 16:18; Eph. 2:19-22; Heb. 3:3-6; 8:2). The temple of God (the church) is composed of redeemed souls (Acts 2:47). It is not built or remodeled according to the dictates, doctrines, and decisions of human beings, although men have tried to do so for centuries. The arrogance of changing the church to suit “present culture” rivals the pride that led the mob to reject the Son of God crying, “Crucify him!” because Jesus did not suit their ideas of what a Messiah and His kingdom should be. Christians are living stones comprising God’s spiritual house (1 Pet. 2:4-5). May we humbly submit our hearts and lives to Jesus to be His church and not a church built by men (1 Pet. 2:6-10).
1 Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: 2 On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. (1 Corinthians 16:1–2, NKJV)
The goal of Paul’s “orders” to the churches was to have funds prepared to apply to the “collection for the saints” – a gift that was being gathered from among Gentile churches to relieve needy Jewish Christians in Jerusalem (Rom. 15:25-27; 2 Cor. 8:4; 9:1, 12). This order of readiness necessarily implies treasuries existed in each local church. Freewill offering continues to be how each local church of Christ funds its work of benevolence, evangelism, and edification. Verse 2 gives concise answers to essential questions about our giving. 1) When? On the first day of the week. 2) Who? Each one of you. 3) What? Lay something aside. 4) How? As he may prosper. 5) Why? That there be no collections when I come. Their gift would be collected and ready to send to Jerusalem when Paul arrived (1 Cor. 16:3-4). A treasury into which each one lays something aside accomplished this then, and now (see the church’s treasury in Acts 4:34-5:4). With singleness of heart, Christian give bountifully, cheerfully, and thankfully to fund the work God gives local churches (2 Cor. 8:1-5, 12; 9:6-11).
The Lord has sworn in truth to David; He will not turn from it: “I will set upon your throne the fruit of your body.” (Psalm 132:11, NKJV)
God’s promise to David, while initially kept by the ascension of Solomon to the throne, had a much grander objective (2 Sam. 7:12-13; 1 Chron. 22:9-10; 28:5-6). The Davidic promise of a king from the fruit of his body was fulfilled in the coronation of Jesus. The angel Gabriel announced that God would give Mary’s child “the throne of His father David” (Lk. 1:32). On Pentecost, the apostle Peter proclaimed God had indeed fulfilled His promise to David by the resurrection of Jesus and His ascension to the right hand of God (Acts 2:30-36; Psa. 110:1-2). Later, James (the brother of Jesus) said God had rebuilt the ruling monarchy of the house of David, which Amos predicted (Acts 15:13-19; Amos 9:11-12). The kingdom over which the son of David reigns today is the church, composed of all who come to Jesus Christ in faith through His gospel (Matt. 16:18-19; Rom. 1:16-17; Col. 1:13-14). God keeps His word – always. King Jesus reigns today over a kingdom that is enduring, unshaken by “every wind of doctrine” and the “trickery of men” (Heb. 12:28; Eph. 4:14). Salvation is in Christ’s kingdom (Acts 2:30-41, 47). Christ’s kingdom was promised by God, prophesied by His prophets, and proclaimed by the gospel. It fills the whole earth, and it “shall never be destroyed” (Dan. 2:34-35, 44; Mk. 1:14-15; 9:1; Acts 1:8; 2:1-4, 36-41, 47). The pressing question is, are you a citizen of His kingdom (Col. 1:13; Acts 2:37-38, 47)?