30 And their scribes and the Pharisees complained against His disciples, saying, “Why do You eat and drink with tax collectors and sinners?” 31 Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous, but sinners, to repentance” (Luke 5:30–32, NKJV).
Some justify broadening the boundary of fellowship with error and sin by misusing this passage, suggesting Jesus had fellowship with sinners (2 John 9). One example is maintaining fellowship with those who remain in unscriptural remarriages. They opine since Jesus ate and drank with sinners, they can have ongoing fellowship with brethren in sinful relationships and practices. Moral sins and doctrinal errors are tolerated, rationalizing that “everyone is a sinner” and charging “you’re a legalist demanding 100% doctrinal conformity.” Jesus was not a sinner, and He did not endorse sin when He ate with sinners. He taught them the gospel and called them to repentance (vs. 31-32; Luke 15:1-7). And He said we must abide in His word (truth) to be His disciple (John 8:31-32). (Surely that means all truth.) The scribes and Pharisees condemned Jesus and His audience but never saw they needed to repent of their sins. To them, His proximity to sinners meant defilement. Jesus was not condoning sin by teaching sinners to abandon their sin (2 John 10-11). He was with sinners to teach them to repent and follow Him – to “go, and sin no more” by walking in His light of truth (John 8:11-12). Like Jesus, let us teach sinners to repent and walk in the light. We can do this without compromising truth and having fellowship with sin (Eph. 5:11; 2 Cor. 6:14-7:1).
7 Thus He showed me: Behold, the Lord stood on a wall made with a plumb line, with a plumb line in His hand. 8 And the Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said: “Behold, I am setting a plumb line in the midst of My people Israel; I will not pass by them anymore.” (Amos 7:7–8, NKJV)
Amos’ message was far from positive. God’s prophet had a dreadful message of punishment for the northern kingdom of Israel. Instead of standing upright against idolatry, immorality and injustice, they had participated in them. God’s plumb line, His truth, was in the midst of Israel, and they were not straight. God had repeatedly called them to repentance, but they would not return to Him. It was time to meet God (Amos 4:12). God’s word remains the standard of morality, teaching and faith. Everyone is judged by it (John 12:48-50; Romans 2:16; Revelation 20:12). God is longsuffering toward sinners, calling them through the gospel to repent (2 Peter 3:9; Romans 2:4). But, God is also just. His day of wrath will come, and we dare not have an impenitent heart toward His judgment (Romans 2:2-5). Like Israel, the church today is under threat of compromise with sin. Many have already accepted the world’s values and practices. The house of God will not escape judgment when we fail to stand upright and be faithful to the word of God (1 Peter 4:17-18). God’s plumb line is in the midst of His people (Galatians 1:6-10; 2 John 9).
2 that Sanballat and Geshem sent to me, saying, “Come, let us meet together among the villages in the plain of Ono.” But they thought to do me harm. 3 So I sent messengers to them, saying, “I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and go down to you?” (Nehemiah 6:2–3, NKJV)
Just weeks before, the wall of Jerusalem were rubble. Now, under the leadership of Nehemiah, the people “had a mind to work” (Nehemiah 4:6). In less than two months, the wall would be finished (Nehemiah 6:15). Sanballat and Geshem were enemies of the Jews (Nehemiah 6:1). Their proposed talks with Nehemiah were nothing more than an effort to delay and defeat the rebuilding of the wall. Nehemiah rejected their call for compromise. He had work to do, and he refused to indulge their attempt to slow the progress being made. Do not be lured by the siren calls of religious and moral compromise. “Friendship with the world is enmity with God” (James 4:4). Compromise with doctrinal error and immorality is sin, and it harms the gospel cause of Jesus Christ (Ephesian 5:11; 2 Corinthians 6:16-18). Do not hinder the Lord’s work by going to the “plain of Ono,” where compromise with the enemies of righteousness breeds spiritual delay and defeat.
6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not be partakers with them. (Ephesians 5:6–7, NKJV)
Fellowship with sinners in their sin is repeatedly warned against in the Scriptures (Eph. 5:11; 2 Cor. 6:14-7:1; 1 Tim. 5:22; 2 Jno. 9-11). And yet, many Christians refuse to teach on the subject of fellowship, much less follow the New Testament teaching on the subject. This invariably leads to confusion, accommodation with error and compromise with sin. Ultimately, being a “partaker” (co-participant, an associate, a sharer) causes one to be eternally lost. We cannot share in the sins of the disobedient and expect heaven to be our eternal home. Furthermore, we cannot condone or encourage them in their sin – even if we do not overtly commit the sin with them (2 Jno. 10-11). The subtle deception of fellowship with sin convinces many that if they do not commit the sin themselves, then they are innocent. (We ought to remember Pilate, who could not wash the blood of Jesus from his hands when he delivered Jesus over to the Jews to be crucified, Matt. 27:24-26; Jno. 19:16). We cannot share in sin with sinners, and be blessed by God. Neither can we tolerate, condone or accommodate sin, without guilt. Do not be deceived.