35 Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?” 37 Then Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.” 38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. (Acts 8:35–38, NKJV)
Was the Ethiopian saved before he was baptized? Many think so. We know he heard about Jesus, without which he could not learn of his sin and come to Jesus for salvation (Jno. 6:44-45). We know he believed what he heard (that Jesus Christ is the Son of God, Jno. 8:23-24). Both his belief and his confession of faith were unto (in order to) salvation (Rom. 10:9-10). Although repentance is not mentioned, we infer it (Acts 2:37-38). But, what about baptism? Why did he want to be baptized? Was it because he was already saved? Or, did he believe he was still lost until he was baptized? Mark 16:16 gives the Bible answer to this important question. Jesus said, “He who believes and is baptized will be saved; but he who does not believe will be condemned.” Unbelief condemns, but one is saved from condemnation when he “believes and is baptized.” That is what the eunuch heard, learned, and believed when Philip preached Jesus to him. That is why he urgently desired to be baptized – because he knew he wanted to be saved. He rejoiced after he was baptized, not before. Now we understand why, because that is when he was saved. Those who tell you the eunuch was saved before he was baptized contradict Jesus. That is never a good place to be (Jno. 12:48).
13 And he told us how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, 14 who will tell you words by which you and all your household will be saved.’ (Acts 11:13–14, NKJV)
Many well-meaning people have been deceived to believe their salvation depends on a supernatural experience – perhaps it’s speaking in tongues, perhaps it’s a vision, perhaps it’s a warm burning inside they interpret as the Holy Spirit confirming the truth of their conversion – none of which are taught in the New Testament as the means or the basis of one’s salvation. Peter’s rehearsal of the events at the house of Cornelius helps us understand the way God saves the lost. Cornelius was a moral, religious, charitable man of good reputation, yet lost (Acts 10:10:1-2, 22; 11:14). An angel visited him, instructing him to send for Peter to hear words from him, which he did (Acts 10:3-6, 22, 32-33). While doing so, the Holy Spirit miraculously confirmed that Gentiles can be saved just like Jews (Acts 10:34-43, 44-47; 11:15-17). With that, Peter “commanded them to be baptized in the name of the Lord” (Acts 10:48). This convinced the Jewish Christians in Jerusalem that “God has also granted to the Gentiles repentance to life” (Acts 11:18; 15:7-11). It ought to convince us, too. God’s way to salvation is hearing and believing the gospel, confessing faith, repenting of sins, and being baptized to be saved (Mk. 16:15-16; Acts 2:37-38, 41).
42 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God. (John 12:42–43, NKJV)
It is apparent from this text that mere belief in Christ is not sufficient to be saved in Christ. Different types of personal faith are observed in the Scriptures, some of which must definitely be avoided. For instance, we must not have the faith of demons (James 2:19). They believe – even tremble – but their faith lacks doing the will of God. They are lost. Therefore, James wrote, “faith by itself, if it does not have works, is dead” (James 2:17, 20). If that is the kind of faith you have – believing but not obeying God – then your faith is dead, and we urge you to repent and obey the Father. The Jewish rulers in today’s text had a silent faith. They believed in Jesus, but they feared men more than God. They remained silent because they desired the praise and recognition of men more than God’s approval. Faith that pleases God does not shrink from open confession of one’s allegiance to Christ. Fidelity to Christ is observable through a life that obeys God’s will and refuses to yield to the silencing tactics of the world. Instead of fearing men, saving faith fears God and does not shrink back (Matthew 10:28; Hebrews 10:39).
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us. (1 John 1:8–10, NKJV)
It is notable that the apostle John addresses Christians in this passage – those who “walk in the light” are warned not to deny their sins (1 John 1:5-7). Yes, Christians can sin, and Christians can yield to the temptation of denying their sin. But, to do so is a futile exercise of self-righteous deception. Denying one’s sin is a failure to take personal responsibility for sin. The truth is not in the person who denies his own sin. On the other hand, God is faithful to forgive and cleanse our unrighteousness when we freely and fully acknowledge our sins to Him. When you are tempted to deny your sin, remember that to do so makes you a liar. Furthermore, you also make God a liar, because God’s word says we all have sinned and fall short of His glory (Romans 3:23). Christians refuse to be controlled and ruled by sin (Romans 6:6-14). When you sin, do not become a liar by denying it. Confess your sins to God. Repent and pray, and God will forgive you (Acts 8:22). What joyous release! What wonderful mercy we have in Christ.
8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:8–10, NKJV)
The “word of faith” was preached by the apostles. It produces faith in the good and honest heart (Romans 10:17; Luke 8:15). It produces belief in the heart that God raised Jesus from the dead, and that Jesus is Lord. A verbal confession of one’s faith that Jesus is Lord (Ruler, Master), and that He was raised from the dead, is necessary to be saved. Confessing one’s belief that Jesus is the risen Lord is not the only thing essential to be saved. The command to repent of sins must be obeyed, or we will perish (Luke 13:3, 5; Acts 17:30). Water baptism is also commanded to be saved (Mark 16:16; Acts 10:47-48; 1 Peter 3:21). The “word of faith” contains all these essential actions of faith to be saved by grace. The gospel plan of salvation is for the lost to hear the gospel, to believe in Jesus, the resurrected Lord (the Son of God), to confess Jesus as Lord, to repent of your sins, and to be baptized into Christ. God will save you by His grace, when you do the things God wants you to do.
19 And they asked them, saying, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered them and said, “We know that this is our son, and that he was born blind; 21 but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” 22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.” (John 9:19–23, NKJV)
Jesus had healed a man who was blind from birth. His parents knew who healed him, but fear kept them from confessing Jesus to the Jewish leaders. This is a clear example of what Jesus taught about being ashamed of Him: “For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels” (Mk. 8:38). Being silenced by intimidation is the cowardice that results in the second death (Rev. 21:8). Never be ashamed of Jesus and His words, regardless of what other threaten to do to you. This is the teaching of Jesus.
9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9–11, NKJV)
It is mind-numbing to watch so many people speak so carelessly and irreverently of Jesus. His life was above reproach, His death was the epitome of love and sacrifice, His resurrection from the dead cannot be successfully refuted, and His word is the truth that illuminates the meaning of life and the hope of eternity. Still, people refuse Him. Still, people mock Him. Still, people do not believe. Every rationale offered for doing so becomes an excuse for faithlessness, for thoughtlessness, and for bad behavior. His present position at the right hand of God heralds His exaltation, and declares that now is the time to “kiss the Son” (Psa. 2:11-12). A great day is coming when every knee will bow to Him, and every tongue will confess Jesus is Lord. That will be the day when each of us will give an account to God for our lives (Rom. 14:11-12). Then, all will answer the question, “Did you believe and obey the Son?”