43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—44 where ‘Their worm does not die and the fire is not quenched’” (Mark 9:43–44, NKJV).
Did you know more is recorded in the New Testament about hell from the mouth of Jesus than anyone else? The eternal fire of hell’s unending punishment is real and a substantial deterrent against evil. In today’s passage, Jesus used hyperbolic language (cut off the offending hand, foot, eye, Mark 9:43, 45, 47) to describe the urgent need to eliminate sin in our lives lest we fall under eternal condemnation. The fire of Jerusalem’s refuse dump (gehenna, “hell”) was a fitting figure of the “everlasting fire prepared for the devil and his angels” and those who do not follow Christ’s will (Matt. 25:41, 46). We gain nothing when we choose not to repent of sin. In the final judgment, those who “do not obey the truth” will suffer the corruption, agony, and darkness of being removed from God’s blessings forever (Rom. 2:5-11). Better to surrender the sin that seems most important to us and do God’s will than to “go to hell, into the fire that shall never be quenched” (Mark 9:43). While the goodness of God leads us to repentance, so does the wrath of God (Rom. 2:4-5). So, “sing to me of heaven” and warn me of hell. Jesus spoke of both to persuade faithful, righteous living (John 14:1-6; Mark 9:43-48). Purged of sin and tried by fire, the sacrifices we make to live for Jesus will preserve us unto the day of eternal bliss (Mark 9:49).
7 I will bless the Lord who has given me counsel; My heart also instructs me in the night seasons. 8 I have set the Lord always before me; Because He is at my right hand I shall not be moved. 9 Therefore my heart is glad, and my glory rejoices; My flesh also will rest in hope. 10 For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption. 11 You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. (Psalm 16:7–11, NKJV)
Who is your counsellor? God had become David’s counsellor. God’s word instructed David and turned his heart to thankful praise for God’s guidance and assurances. In the night, David’s emotions yearned for God’s continual presence. The guidance and powerful comfort of God’s hand enriched his heart with gladness, removing doubts during troublesome times. David was secure because God was with him (“I shall not be moved,” v. 8). He lived in the hope of future life with God beyond the grave. God would make it so. His “Holy One” would not see corruption. David’s hope was fulfilled when Jesus, his seed, was resurrected (v. 10; Acts 2:27, 31; 13:35-37). David’s hope stirs our souls to follow the example of his faith. God’s “path of life” is where we, too, have “fullness of joy” in God’s presence (v. 11; 2 John 9; 2 Cor. 6:16-18). God’s word is the path of life that leads to eternal pleasures under the watchful guidance of God’s mighty hand (v. 12). Like David, let us praise God for the counsel of His word and rejoice in the hope set before us (Heb. 6:18-19).
7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. (Galatians 6:7–8, NKJV)
Jeremiah said the human heart is deceitful (Jer. 17:5). Indeed. Since our hearts can deceive us, Paul’s warning is for us all. God is not mocked; we do not deceive God. We will reap what we sow. Like Israel (who sowed the wind and reaped the whirlwind, Hos. 8:7), we will reap the results of the life we choose. With this sober reminder, Paul begins to conclude his exhortation to walk in the Spirit and not the flesh (Gal. 5:16-6:10). Fulfilling the lust of the flesh produces the works of the flesh and results in eternal corruption (Gal. 5:16, 19-21; 6:8). But, walking in the Spirit bears the fruit of the Spirit that results in everlasting life (Gal. 5:16, 18, 22-25). Helping one overtaken by sin is sowing to the Spirit (Gal. 6:1-2). Envious conceit and self-promotion sow to the flesh (Gal. 5:26; 6:3). Sharing in all good things with our teachers is sowing to the Spirit, but refusing to do so is a trait of the flesh (Gal. 5:20; 6:6). Paul’s broader context bears out this principle. Those who tried to be justified by the law failed and forfeited being led by the Spirit (Gal. 5:3-4, 18). We are accountable to God for what we sow in life (2 Cor. 5:10). When judgment comes, will we reap sorrowful tears or joyful glory? Do not be deceived.