14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth.” (Isaiah 37:14–16, NKJV)
Jerusalem was besieged and it appeared the city would soon be captured by Assyria. God’s prophet assured king Hezekiah that God would overthrow the Assyrian king (Isaiah 37:1-7). Now, messengers from Assyria’s king delivered a letter of intimidation and reproach to the king of Judah (Isaiah 37:8-13). Hezekiah’s faith remained in the Lord, and he brought the threat before Him. In verse 16, Hezekiah honored three attributes of God that we do well to remember when we come to God in time of trouble. He honored 1) God’s holiness and mercy (“the One who dwells between the cherubim” referred to the mercy seat in the Most Holy Place of the Jerusalem temple), 2) God’s sovereignty as the One true God (“You are God, You alone, of all the kingdoms of the earth,” and 3) God as Creator of all things (“You have made heaven and earth”). When the enemies of truth and righteousness press down upon Christians, we assure our hearts and our faith with these eternal truths. Let us follow Hezekiah’s good example of faith. God does not forsake the faithful (Hebrews 13:5-6).
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. (Romans 1:18–19, NKJV)
God has shown His power and deity to mankind. This truth, that “may be known of God,” has been revealed by God Himself (v. 19). The very existence of this universe testifies of His creative power and divine nature (Rom. 1:20). The psalmist David recognized this when he wrote, “The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, and night unto night reveals knowledge. There is no speech nor language where their voice is not heard” (Psa. 19:1-3). Since God’s creation speaks of His power and deity, all who reject and oppose this truth are “without excuse” and under divine wrath (Rom. 1:20). God’s wrath is directed against “all ungodliness and unrighteousness” – these sins “suppress” (hold down) the truth that God has made known about Himself. Sins against God and against men display faithlessness that is seen and punished by our Creator. Therefore, God’s wrath against sin is an incentive to know Him and obey His truth, not oppose Him.
24 God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things.” (Acts 17:24–25, NKJV)
The God who was unknown to the Athenians and their philosophers – the God whom Paul proclaimed – is a creative God. Unlike the Greek pantheon that was borne of mythology, He is Ruler of heaven and earth. His invisible attributes (His eternal power and deity) are clearly seen, witnessed by the heavens and the earth (Rom. 1:20; Heb. 11:3). Consequently, it is futile to think that God inhabits temples made with human hands. Nor is God sustained by the works of men. We do not give God anything that sustains His existence. He is the source of our life, our breath and all that we are and possess. Idolatry is built upon the arrogance, futility and folly of men, who believe they can invent a god from their own imagination, carve an image of it, fall down before it, and then gain benefit from their god for doing so (Isa. 44:9-20; Jer. 10:1-16). The true and living God is superior to His creation; not dependent upon it for His existence and His perpetuation. Be sure you are honoring the true God and not a god you have imagined in your heart. The Bible shows the difference between the two.
20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. (Romans 1:20–21, NKJV)
A necessary inference is an inescapable conclusion. For example, it is the means by which God expects us to honor Him as the Creator. The “things that are made” (the material world which we see) testify of unseen things, namely, of God, His eternal power and His divine nature. We necessarily infer from the evidence provided by the material world that there is a God who created all things. We are driven to this conclusion by the evidence we are presented. Life does not come from lifelessness. The presence of life forces us to conclude there is a First Cause of all life; that Creative mind and power is God. Some Christians reject necessary inferences are binding authority. Yet, without necessary inferences we cannot believe God exists and that He created all things. “The heavens declare the glory of God; and the firmament shows His handiwork” (Psa. 19:1). The evidence of a Creator is presented; We drawn the inescapable conclusion (inference) that “God created the heavens and the earth” from that evidence (Gen. 1:1). If you believe God is the Creator, then you have already accepted the binding nature of necessary inferences.
1 Oh, sing to the Lord a new song! Sing to the Lord, all the earth. 2 Sing to the Lord, bless His name; Proclaim the good news of His salvation from day to day. 3 Declare His glory among the nations, His wonders among all peoples. 4 For the Lord is great and greatly to be praised; He is to be feared above all gods. 5 For all the gods of the peoples are idols, But the Lord made the heavens. 6 Honor and majesty are before Him; Strength and beauty are in His sanctuary. (Psalm 96:1-6)
This song of praise and thanksgiving honors the Lord God for His great salvation and wondrous glory among the nations of the earth. He is to be elevated and revered as the Creator who “made the heavens” (v. 5). He is in every way superior to “the gods of the peoples”, fashioned by the art and devise of men. Such idols are mere trinkets that perish, but the Lord God is eternal is majestic glory. His dwelling place is adorned with strength and beauty. God is worthy of your reverent worship and thankful service. To serve any other god is utterly futile.