“Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down” (Daniel 4:37, NKJV).
Nebuchadnezzar was driven from his throne over Babylon to live as a wild animal because of his pride that praised his accomplishments while ignoring God (Dan. 4:22-33). Instead of praising the Most High God, who “rules in the kingdoms of men,” the king praised himself and his majesty (Dan. 4:25, 28-31). God has not abdicated His rule over the nations (Ps. 22:28; Acts 17:26). Those in power who honor the true and living God are blessed; those who pridefully dishonor Him face inevitable defeat (Ps. 33:10-22). “The Lord brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect” (Ps. 33:10). And, “Blessed is the nation whose God is the Lord” (Ps. 33:12). Nebuchadnezzar learned God’s “works are truth, and His ways justice” (Dan. 4:37). God calls national leaders and all the earth’s inhabitants to humble themselves before Him. “Pride goes before destruction, and a haughty spirit before a fall” is true of individuals and nations (Prov. 16:18). Daniel’s counsel to the Babylonian king remains relevant: “Break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity” (Dan. 4:27).
16 Shadrach, Meshach, and Abed-Nego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. 18 But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.” (Daniel 3:16–18, NKJV)
King Nebuchadnezzar had elevated these three young Jews to positions of authority in the province of Babylon (Daniel 2:49). But, the king’s favor did not shield their faith from being tested. When the king built a huge image of gold and commanded all to fall down and worship before it (or face execution in the fiery furnace), they refused to compromise their faith (Daniel 3:1-15). You see, their faith was already settled. Threats to their positions or to their lives deterred their faithfulness to the true God, even after being given a second chance to comply with the king’s command. They trusted God to deliver them, whether by life or by death (which He certainly did, Daniel 3:19-30). What is our take away from their incredible faith and deliverance? We must decide our course of action before our faith is tested. Like them, we must not hesitate. We must not waver. If that cannot be said of your faith during your hour of trial, then decide now to be steadfast and immovable in your faith (1 Corinthians 15:58). By doing so, when your faith is tested you will prevail victorious in Christ (1 John 5:4).
1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills; And all nations shall flow to it.” (Isaiah 2:1–2, NKJV)
Far from being a prophecy that has not yet been fulfilled, Isaiah lifts his eyes beyond the Judah and Jerusalem of his day to see what would transpire in the days beyond his own (Micah 4:1-3). Just as Peter said the “last days” of which Joel spoke were being fulfilled on Pentecost, even so this prophecy looks to the days of the Messiah’s reign and redemption for its fulfillment (Acts 2:16-17; 1 Peter 1:19-21). This grand portrait of the mountain of the Lord’s house rising above the mountain tops depicts the strength and power of the kingdom of God, the church, to which all nations flow (Daniel 2:34-35, 44; Hebrews 12:21-24, 28). It is the gospel of the kingdom that calls the lost to come and live in the presence of the Lord (2 Corinthians 6:16-18). Ancient Judah and Jerusalem fell as punishment for their sins. Isaiah sees heavenly Jerusalem, freed from sin’s bondage and exalted in the heavenly places in Christ (Hebrews 12:22; Ephesians 2:19-22). This kingdom, the church, is superior to all the kingdoms of men. The gospel call rings out, urging you to come and enter the kingdom, redeemed by the blood of the Lamb (Acts 2:36-41; Colossians 1:13-14).
And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. (Daniel 2:44, NKJV)
Daniel had just given God’s interpretation of King Nebuchadnezzar’s dream. A great image depicting four successive world kingdoms, beginning with Babylon, was struck on its feet of iron and clay (the fourth kingdom, v. 40). The image was crushed by a stone of divine origin, which became a great mountain that filled the earth (Dan. 2:31-43). The superiority of the kingdom of God over the kingdoms of men is thus portrayed, as well as when it would come into existence. God’s kingdom would be “set up” in the “day of these kings” (of the fourth kingdom, v. 40-43). This occurred during the Roman Empire, the legs and feet of the image. Jesus came preaching, “The time is fulfilled, and the kingdom of God is at hand” (Mk. 1:15). And, He said some would not die until they saw the kingdom come with power (Mk. 9:1). The kingdom of Daniel 2:44 is the church of Christ (Matt. 16:18-19). Unlike the kingdoms of men, God’s kingdom, the church, is “not of this world” (Jno. 18:36). It fills the earth, it cannot be destroyed by men, and it shall stand forever.