2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. (Romans 8:2–4, NKJV)
The “law of the Spirit of life in Christ Jesus” is “the law of God,” it is “the gospel of His Son” (Romans 7:25; 1:9). Life is in Christ Jesus, and the gospel is the “law of faith” by which we are justified (Romans 3:26-27). The law that gives life is set in contrast with “the law of sin and death” – the rule that sin causes death (v. 1; Romans 6:23). The Law of Moses identified sin but could not save sinners (Romans 3:20, 23; 7:10-12). The Son of God became flesh, lived without sin and condemned sin by His life and His death (Philippians 2:5-8; Roman 5:6-11). In Christ, spiritual life is granted to all who “walk according to the Spirit” (who live in and by the gospel, Romans 1:16-17; 5:1-2; 6:1-14). We are not sinners because we are humans, we are sinners because we commit sin (Romans 5:12). Now, by the gospel, we are saved from our sins and choose to serve righteousness instead of sin (Romans 6:15-18).
6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. 8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 Then the Lord God called to Adam and said to him, “Where are you?” 10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.” (Genesis 3:6–10, NKJV)
Sin intruded upon the idyll setting of Eden’s fellowship between God and mankind, bringing death, shame and fear. Committing sin produced knowledge of their nakedness, prompting Adam and Eve’s attempt to lessen their shame with fig leaf coverings. Their sin also caused them to experience fear for the first time. Hearing God’s voice heightened their sense of shame, and being afraid because they were naked, Adam and Eve hid themselves. Their leave coverings had not remedied their nakedness, nor did it remove the shame of their sin. Sin causes shame and fear as it separates us from God. Thank God, we do not have to live in the shame, fear and death of our sins. God provides forgiveness of our sins in His Son, Jesus (1 John 5:11-13). In Christ there is life instead of death, fellowship instead of shame, and faith instead of fear.
6 For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. (Romans 5:6–8, NKJV)
Without strength. Ungodly. Sinners. Such was our spiritual condition when Christ died for us. We are impotent to save ourselves from our sins. Ungodliness is powerless to cleanse the ungodly. Sinners are incapable of freeing themselves from the bondage of sin. We were neither righteous nor good when Christ died for us. That Christ died for us cannot be attributed to our own righteousness or goodness. It can only be ascribed to the great and matchless love of God. The defining trait of God’s love is that He sent His Son to die for us when we were His unloving, unlovable enemies (Romans 5:8; 1 John 4:10). The depth of God’s love for us compels us to love one another, “Beloved, if God so loved us, we also ought to love one another” (1 John 4:11). Love is not merely stated, it is demonstrated. God has shown us true love. Now, let us go and love as He has loved us.
38 And he who does not take his cross and follow after Me is not worthy of Me. 39 He who finds his life will lose it, and he who loses his life for My sake will find it. (Matthew 10:38–39, NKJV)
Jesus had just explained that following Him will bring conflict into your life (Matthew 10:34-36). Even family members will oppose you when you follow Jesus. Yet, we must still love Jesus more than family. This is a cross we must bear to be worthy of Christ. Compromising His truth for the sake of peace with family makes one unworthy of being His disciple (Matthew 10:37). Indeed, whenever we put our own life (our interests, desires and pleasure) before doing the will of Christ, we will lose it. Only when we surrender all for the sake of Christ will we have life. Following Jesus first and always brings eternal life; following ourselves always bring eternal death (Proverbs 14:12). Living by faith requires that we bear whatever burden must be borne to be true to Christ. When compared to the burden of sin, this burden is light (Matthew 11:30).
25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. (1 Corinthians 15:25–28, NKJV)
Jesus Christ is reigning at the right hand of God, “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:21). He is King today, and will continue to reign until death – the “last enemy” – is destroyed at the resurrection of the dead. Only God the Father, who gave all authority to the Son, and to whom the kingdom will be delivered, is exempt from being under the Son’s powerful authority (Matthew 28:18; Ephesians 1:20-23). Christ’s return will be the grand summation of God’s plan of human redemption. The delivery of the kingdom to God the Father will usher in the everlasting kingdom in which righteousness dwells and over which God will reign forever and ever (2 Peter 1:11; 3:13; Revelation 21:22-22:5). The gospel calls us to submit to the authority of Christ with full, obedient faith. By doing so we are preparing to live with Him forever when He returns (John 14:1-6).
23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. (1 Corinthians 15:23–26, NKJV)
All who die will be raised from the dead because Jesus was raised (1 Corinthians 15:20-22). The resurrection of the dead will be orderly, not haphazard or random. Christ’s empty tomb signaled His defeat of physical death and began the resurrection of the dead. When Jesus returns, those who are His, as well as those who are condemned, will be raised (John 5:28-29). With the resurrection completed, judgment will occur, and Christ will deliver the kingdom to God the Father (Acts 17:31, Hebrews 9:27). Here is a prominent and pivotal truth: Christ will not return to establish the kingdom. When He returns, He will deliver the kingdom to the Father. The kingdom of God exists today; it is the church of Christ (Matthew 16:18-19; Mark 9:1; Acts 1:8; 2:1-4, 29-36, 41, 47). The end or conclusion will occur when Christ comes and raises the dead. If the kingdom begins when Jesus returns, then that is not the end. But, when Christ returns all enemies will have been vanquished, the last one being death itself. When Christ returns, the King and His kingdom will be victoriously presented to God the Father.
8 I have set the Lord always before me; Because He is at my right hand I shall not be moved. 9 Therefore my heart is glad, and my glory rejoices; My flesh also will rest in hope. 10 For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption. 11 You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. (Psalm 16:8–11, NKJV)
The assurance of David’s faith was so strong that, even in the face of death, he rejoiced in the abiding presence and strength of the Lord. Hope sustained him, for he knew that in God’s plans for him did not end in the grave. In God’s presence is the path of life, joy and eternal pleasure. This great statement of faith is applied to Christ Jesus in Acts 2:25-31 as a prophecy of his resurrection from the death. Jesus died and was buried, and three days later his tomb was empty. The death of His saints is precious is the sight of the Lord (Psalm 116:15). Christians do not sorrow over death like those who have no hope (1 Thessalonians 4:13). As you face daily forces designed to weaken and destroy your faith, remain faithful and true to the Lord. Be strengthened and rejoice in your hope of eternity, confident that the path of life given you by God leads to eternal joy.