4 But for him who is joined to all the living there is hope, for a living dog is better than a dead lion. 5 For the living know that they will die; But the dead know nothing, and they have no more reward, For the memory of them is forgotten. 6 Also their love, their hatred, and their envy have now perished; Nevermore will they have a share in anything done under the sun.” (Ecclesiastes 9:4–6, NKJV)
Please do not be deceived into thinking the dead influence events on the earth. Inspiration informs us that as far as life on earth is concerned, the living have hope in participating in its events, but death removes us from active involvement in this realm. Those who claim to communicate with the dead on behalf of the living are deceived as they deceive others. Scripture identifies such practices as sinful and futile (Deuteronomy 18:9-14). We obtain our information about things beyond the grave from the living word of God, which gives ample insight into death and what comes after it (Luke 16:19-31; 1 Corinthians 15, et al.). Each of us must prepare for death. None of us knows when it will come, but when it does, our involvement in this world ends. Now is the time to prepare for death and the judgment of our lives while on earth (Hebrews 9:27; 2 Corinthians 5:10; Revelation 20:11-15). Nothing will change that judgment once we die. Put your faith in the living Son of God, who redeems us and intercedes for the living, not in dead saints and relatives whose time on earth has past (Romans 8:34; Hebrews 7:25).
2 All things come alike to all: One event happens to the righteous and the wicked; To the good, the clean, and the unclean; To him who sacrifices and him who does not sacrifice. As is the good, so is the sinner; He who takes an oath as he who fears an oath. 3 This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead.” (Ecclesiastes 9:2–3, NKJV)
Each of us face common experiences of humanity. We also face death, which is common to us all. Our experiences and our end are true of “under the sun” (life on earth). Whether it is “time and chance” or a “purpose under heaven” in which we choose to engage, human life has been so designed by our Creator that wisdom teaches us to accept that “our works are in the hand of God” (Ecclesiastes 9:11; 3:1-8; 9:1). This does not mean we are doomed to a life of fatalism without freewill. It means the purposes of God will prevail as He sets the boundaries of our times and seasons, and as His providence oversees and operates (Ecclesiastes 5:18-19). The “one event” and the “one thing” in today’s passage (as the end of verse 3 shows) is death. When hearts are set on evil things, no preparation is made for death. That is madness, not wisdom. Knowing we will die, we should get ready for it. Be righteous and wise, fearing God and keeping His commandments (Ecclesiastes 9:1; 12:13).
2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. (Romans 8:2–4, NKJV)
The “law of the Spirit of life in Christ Jesus” is “the law of God,” it is “the gospel of His Son” (Romans 7:25; 1:9). Life is in Christ Jesus, and the gospel is the “law of faith” by which we are justified (Romans 3:26-27). The law that gives life is set in contrast with “the law of sin and death” – the rule that sin causes death (v. 1; Romans 6:23). The Law of Moses identified sin but could not save sinners (Romans 3:20, 23; 7:10-12). The Son of God became flesh, lived without sin and condemned sin by His life and His death (Philippians 2:5-8; Roman 5:6-11). In Christ, spiritual life is granted to all who “walk according to the Spirit” (who live in and by the gospel, Romans 1:16-17; 5:1-2; 6:1-14). We are not sinners because we are humans, we are sinners because we commit sin (Romans 5:12). Now, by the gospel, we are saved from our sins and choose to serve righteousness instead of sin (Romans 6:15-18).
6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. 8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 Then the Lord God called to Adam and said to him, “Where are you?” 10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.” (Genesis 3:6–10, NKJV)
Sin intruded upon the idyll setting of Eden’s fellowship between God and mankind, bringing death, shame and fear. Committing sin produced knowledge of their nakedness, prompting Adam and Eve’s attempt to lessen their shame with fig leaf coverings. Their sin also caused them to experience fear for the first time. Hearing God’s voice heightened their sense of shame, and being afraid because they were naked, Adam and Eve hid themselves. Their leave coverings had not remedied their nakedness, nor did it remove the shame of their sin. Sin causes shame and fear as it separates us from God. Thank God, we do not have to live in the shame, fear and death of our sins. God provides forgiveness of our sins in His Son, Jesus (1 John 5:11-13). In Christ there is life instead of death, fellowship instead of shame, and faith instead of fear.
6 For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. (Romans 5:6–8, NKJV)
Without strength. Ungodly. Sinners. Such was our spiritual condition when Christ died for us. We are impotent to save ourselves from our sins. Ungodliness is powerless to cleanse the ungodly. Sinners are incapable of freeing themselves from the bondage of sin. We were neither righteous nor good when Christ died for us. That Christ died for us cannot be attributed to our own righteousness or goodness. It can only be ascribed to the great and matchless love of God. The defining trait of God’s love is that He sent His Son to die for us when we were His unloving, unlovable enemies (Romans 5:8; 1 John 4:10). The depth of God’s love for us compels us to love one another, “Beloved, if God so loved us, we also ought to love one another” (1 John 4:11). Love is not merely stated, it is demonstrated. God has shown us true love. Now, let us go and love as He has loved us.
38 And he who does not take his cross and follow after Me is not worthy of Me. 39 He who finds his life will lose it, and he who loses his life for My sake will find it. (Matthew 10:38–39, NKJV)
Jesus had just explained that following Him will bring conflict into your life (Matthew 10:34-36). Even family members will oppose you when you follow Jesus. Yet, we must still love Jesus more than family. This is a cross we must bear to be worthy of Christ. Compromising His truth for the sake of peace with family makes one unworthy of being His disciple (Matthew 10:37). Indeed, whenever we put our own life (our interests, desires and pleasure) before doing the will of Christ, we will lose it. Only when we surrender all for the sake of Christ will we have life. Following Jesus first and always brings eternal life; following ourselves always bring eternal death (Proverbs 14:12). Living by faith requires that we bear whatever burden must be borne to be true to Christ. When compared to the burden of sin, this burden is light (Matthew 11:30).
25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. (1 Corinthians 15:25–28, NKJV)
Jesus Christ is reigning at the right hand of God, “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:21). He is King today, and will continue to reign until death – the “last enemy” – is destroyed at the resurrection of the dead. Only God the Father, who gave all authority to the Son, and to whom the kingdom will be delivered, is exempt from being under the Son’s powerful authority (Matthew 28:18; Ephesians 1:20-23). Christ’s return will be the grand summation of God’s plan of human redemption. The delivery of the kingdom to God the Father will usher in the everlasting kingdom in which righteousness dwells and over which God will reign forever and ever (2 Peter 1:11; 3:13; Revelation 21:22-22:5). The gospel calls us to submit to the authority of Christ with full, obedient faith. By doing so we are preparing to live with Him forever when He returns (John 14:1-6).