20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, 21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself. (Philippians 3:20–21, NKJV)
Citizenship identifies a person as a legal member of a nation. It qualifies that person to participate in the rights and privileges of that nation. In contrast to “the enemies of the cross of Christ” (“whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their minds on earthly things,” Phil. 3:18-19), Christians are qualified “to be partakers of the inheritance of the saints in the light” (Col. 1:12). By faith, we eagerly wait for the Savior’s return, living in hope of the glorious resurrection in anticipation of our heavenly estate (Heb. 11:14-16). Christ will subdue (subjugate, defeat) death in the resurrection (1 Cor. 15:24-28). Kingdom citizens will be delivered up to God the Father to dwell forever in the eternal city of God (1 Cor. 15:23-24; Rev. 21:22-27). These great assurances compel the wise and faithful of heart to answer the gospel call to be saved, to become citizens of heaven (Acts 2:37-41; Col. 1:13). Christians set their minds on things above, not on earthly things (Col. 3:2). Let us live for the glory of heaven daily, not for things that end in destruction.
20 But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ 21 “So is he who lays up treasure for himself, and is not rich toward God.” (Luke 12:20–21, NKJV)
What have you provided for yourself and for others when your life comes to an end? The legacy we leave ought to be measurable by far more important things than silver and gold. Faith, integrity, goodness, and kindness should shape our legacy. There is nothing wrong with leaving an inheritance of properties and possessions to our descendants. But there is something very wrong with covetousness. Jesus warned, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (Lk. 12:15). He made it clear that when one’s primary concern and goal is earthly possessions, those very things valued the most will always disappoint when death comes. We must be “rich toward God” and lay up heavenly treasures (Matt. 6:19-21). That begins by being saved by grace through faith in obedience to apostolic commandments (read Acts 2:37-40). It continues by living by faith, doing God’s will, and setting our mind on things above (Gal. 2:20; Col. 3:1-4). Look around you. Everything you see will be left to someone else when your spirit returns to God (Eccl. 12:7). So be sure your treasures are in heaven, not on this earth. Of what does your life consist? What will be your legacy?
9 Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; for that is your portion in life, and in the labor which you perform under the sun. 10 Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going.” (Ecclesiastes 9:9–10, NKJV)
Solomon gives counsel concerning how to live life (“under the sun”) to the fullest. In his conclusion he tells us by fearing God and keeping His commandments we fulfill our primary purpose of life (Eccl. 12:13-14). Within this context, the counsel he gives in today’s passage will help us live a contented life without regret. First, live joyfully (v. 9). Marriage is given by God as a joyful arrangement of man and woman. Surely, we should learn to rejoice together in it (Phil. 4:4-6; 1 Pet. 3:7). Secondly, be thankful for “your portion in life” (v. 9). Don’t compare yourself to others. Instead, count the blessings you have from God’s hand (1 Thess. 5:18; Eph. 1:3). Thirdly, do your work diligently (v. 10). Accept the tasks of life and meet them with dedication, not complaint (Rom. 12:11). Fourthly, live with the knowledge you are going to die (v. 10). Death comes to us all. Accept that and prepare for the judgment that follows (Heb. 9:27). How one chooses to prepare for death will mean the difference between a life filled with regret, or a life headed toward the eternal reward (2 Tim. 4:7-8; Rev. 21:4).
26 ‘Therefore my heart rejoiced, and my tongue was glad; Moreover my flesh also will rest in hope. 27 For You will not leave my soul in Hades, nor will You allow Your Holy One to see corruption. You have made known to me the ways of life; You will make me full of joy in Your presence.’ (Acts 2:26–28, NKJV)
This quotation of Psalm 16:9-11 is applied to Jesus by the inspired apostle (Acts 2:25, 29-31). The King James Version of Acts 2:27 says, “Because thou wilt not leave my soul in hell…,” leading some to ask whether Jesus went to hell when he died. The word used in verse 27 is hades (the grave or place of departed spirits), not gehenna (the place of everlasting punishment of sin, Mk. 9:43-48). The prophesy speaks of the resurrection of Christ. His body would not see corruption (Acts 2:31). His spirit would visit a place of Paradise or comfort, not a place of flaming torment (Lk. 23:43; 16:22-25). Jesus did not go to hell. He did not preach to spirits held in prison before He was raised from the dead (a misinterpretation of 1 Peter 3:19-20). The comfort of Paradise and the flames of torment are separated by a great gulf that is unmovable and not crossable (Lk. 16:26). There are no opportunities to obey the gospel call after death (Heb. 9:27). Death is coming to us all. We will all be resurrected, because Jesus was raised (1 Cor. 15:20-22). The question is, will we be raised to life, or to condemnation (Jno. 5:28-29)? That depends on whether we will believe and obey Jesus now (Heb. 5:8-9). What is decision? Where will you spend eternity?
Death and life are in the power of the tongue, and those who love it will eat its fruit. (Proverbs 18:21, NKJV)
The tongue is very powerful. With it we can bless God and curse men – almost at the same time (although it ought not be so, Jas. 3:9-10). Solomon assures us we will reap what we sow concerning the words we speak. Since this is true of the spoken word, it is also true of the words we speak online. Posting on websites and social media gives us no license to be rude, crude, unkind, profane and hurtful to others. Twitter, Facebook, Instagram and other social media platforms are too frequently launching pads for hateful assaults, bitter criticisms, and malicious attacks. Words can cut deeper than a knife, often maiming or killing a person’s good reputation, a friendship, a marriage, or even a life. So, be careful what you post on social media. Our words reveals our hearts, and God is the great heart-knower to whom we all are accountable (Matt. 12:34-35; Acts 1:24; Heb. 4:13). Monitor your words online – what you post will be there for a very long time. Will your words bear the fruit of death or life?
30 And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ 31 But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ (Luke 16:30–31, NKJV)
It is the devil’s deception that suggests only an extraordinary experience can persuade a sinner to repent. The rich man thought it would take a miraculous visitation from the dead of Lazarus to convince his brothers to repent and thus avoid the torment in which he was engulfed. But, Abraham reminded him they had Moses and the prophets to persuade them. The person who will not believe God’s message in the inspired Scriptures will not be persuaded to repent even if one arises from the dead. After all, that is exactly what Jesus would later do. Yet still, in spite of His empty tomb, most people refuse to believe in Him. Why? Because they do not love the truth, and prefer the pleasures of sin (2 Thess. 2:10-12). The word of God amply persuades the person with a good and honest heart to repent (Lk. 8:15; Acts 17:11-12). The hindrance to repentance and salvation is not for lack of a miraculous visitation. The problem is a hardened, closed heart that refuses to receive God’s truth (read Acts 28:23-28). And so, the question comes to each of us. Will we be persuaded by the gospel of Christ to repent, so we can join Lazarus after death? Or, will we refuse to be persuaded, keep living in sin, and find ourselves in torment with the rich man? We answer that question every day.
And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us. (Luke 16:26, NKJV)
Abraham continued his explanation to the rich man why it would be impossible for Lazarus to relieve him of the tormenting flame in which he found himself. Not only was the man’s torment the just outcome of his greedy life, but also there could be no passing back and forth between the flame and the place of comfort. A great gulf is fixed (set fast) in Hades between Abraham’s bosom and the flame of torments that prevents any such passage. The truth is unmistakable – there are no second chances after death. Whether it is 1) The Catholic concept of purgatory (cleansing to allow for passage into the presence of God), or 2) The Hindu and Buddhist concept of reincarnation and the transmigration of souls, or 3) The Latter-day Saints’ belief that the gospel will be preached and received in the next life – all these doctrines are refuted by what Jesus said in Luke 16:26. Death comes once, then judgment (Heb. 9:27). God will judge what we did in the body in this life on Judgment Day (2 Cor. 5:10). We must not live as if we will have another chance to do God’s will after we die – we will not. Now is the day of salvation (2 Cor. 6:2). Yesterday is gone and tomorrow may never be. Therefore, today is the day God gives you the opportunity to trust and follow Him (Matt. 6:33-34; Jas. 4:13-17).