9 That which has been is what will be, that which is done is what will be done, and there is nothing new under the sun. 10 Is there anything of which it may be said, “See, this is new”? It has already been in ancient times before us. (Ecclesiastes 1:9–10, NKJV)
Solomon wants us to view life on earth from an eternal vantage point. There is nothing new under the sun. What will be has already happened somewhere to someone. Sure, technologies advance, discoveries are made. But, the essence of life itself, its course, its parameters, its purposes – these have remained constant since the beginning of the creation (to coin a phrase from Jesus, Mark 10:6). Solomon saw the never-ending cycles of life in the circuit of the sun, the courses of the wind, and the evaporative equilibrium of the rivers and seas (Eccl. 1:3-7). Even our endless desires testify to the ultimate futility of life under the sun, since “the eye is not satisfied with seeing, nor the ear filled with hearing” (Eccl. 1:8). Ultimately, a life lived without fearing God and obeying His commandments fails to fulfill its fundamental purpose (Eccl. 12:13). The cycles of the earth and of life on this planet will continue for us until death comes (Eccl. 12:1-8). After that comes judgment and eternity (Heb. 9:27). “For God will bring every work into judgment, including every secret thing, whether good or evil” (Eccl. 12:14). Are you ready?
3 Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.” 4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.” (John 11:3–4, NKJV)
The sisters of Lazarus, the beloved friend of Jesus, sent Him word that their brother was seriously ill (Jno. 11:1-2). John’s narrative goes on to tell of Lazarus’ death, and that Jesus raised him from the dead (Jno. 11:17-44). Jesus knew the outcome of the sickness would not be death, it would be to the glory of the Father and the Son. Although Lazarus died physically, his resurrection affirmed Christ’s power over death (Jno. 11:25). Jesus also has power over the spiritual death caused by sin (“whoever lives and believes in Me shall never die,” Jno. 11:26). When sickness comes to us or to our loved ones, may we have the faith to see and use the opportunity it gives us to trust in God and to give Him glory. May we follow the example of Paul, whose physical ailment became an occasion for him to more fully trust the grace and power of the Lord (2 Cor. 12:8-10). Physical death awaits us all (Heb. 9:27). But, by living and believing in Christ we have spiritual life now, and eternal life beyond the grave (Jno. 5:28-29).
“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” (John 3:36, ESV)
Yesterday we learned from this verse that whosoever believes in the Son “has eternal life” precisely because one obeys the Son. One who “does not obey the Son” is under God’s wrath instead of life. There is one more thing worth our consideration here. Many who believe one is saved “by faith alone” also believe in the impossibility of apostasy (“once saved, always saved”). However, if it is true that once the believer has eternal life he will always have life and never lose it – even if he becomes disobedient – then it necessarily follows the disobedient unbeliever can never escape the wrath of God that “remains on him.” To believe “once saved, always saved,” one must (according to this view of John 3:36) also believe “once lost, always lost.” (We are aware Calvinistic theology accepts these conclusions.) However, the gospel does not. It is for all (Mk. 16:15). God desires the salvation of every sinner (1 Tim. 2:3-4). Freewill enables us to choose to hear, believe, and obey the gospel to be saved (Acts 2:21-22, 37-41; 17:30). It also allows us to choose to sin and fall from grace (Gal. 5:4; 2 Pet. 2:20-22). Security in Christ is sure when we obey in faith: “Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ” (2 Pet. 1:10-11).
51 “Most assuredly, I say to you, if anyone keeps My word he shall never see death.” 52 Then the Jews said to Him, “Now we know that You have a demon! Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’ 53 Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?” (John 8:51–53, NKJV)
Jesus confidently taught that anyone who keeps His word will not die (“never see death”). Later, Jesus comforted Martha with this same truth following the death of her brother Lazarus: “And whoever lives and believes in Me shall never die” (John 11:26). Jesus was talking about escaping spiritual death, but His accusers could only think in physical terms. So, they charged Him with being possessed and controlled by a demon. It is false and futile to separate obeying Jesus from having eternal life, since Jesus linked obedience with victory over death. (Even His enemies understood Him to say people who obey Him would not die.) Why do so many teach that people “shall never see death” with faith only? This doctrine convinces millions that obeying Jesus is not necessary for salvation. Yet, Jesus said it is. We know who Jesus is, even though His enemies rejected Him and His teaching. He is the Christ, the Son of God (John 8:49, 54-55). Therefore, we believe what He said, and endeavor to keep His word to escape eternal death (Rom. 6:23).
“then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment” (2 Peter 2:9, NKJV)
We all need rescuing from the powerful surge of sin that sweeps souls away from God into eternal punishment. God delivers sinners from sin’s bondage and death through the gospel of His Son (Rom. 1:16; 6:17-18; 6:23). God also knows how to deliver godly ones from the trials and temptations they face from “the unjust.” God both delivers the godly while reserving the ungodly for punishment. God “did not spare the angels who sinned,” but cast them into the abyss awaiting judgment (2 Pet. 2:4). God punished the ancient world with a flood while saving Noah and his family (2 Pet. 2:5; 1 Pet. 3:20-21). God turned Sodom and Gomorrah into ashes because they “gave themselves over to sexual immorality” and had “gone after strange flesh” (2 Pet. 2:6; Jude 7). In that moment of judgment God delivered righteous Lot from being “oppressed by the filthy conduct of the wicked” (2 Pet. 2:7-8). These examples serve to boost and secure our faith in moments of doubt and spiritual struggle. God does not abandon the righteous, nor does He forget the wicked (2 Thess. 1:4-10). The Lord’s day of judgment is coming when the unjust will reap their just punishment. The gospel call from God is to repent while you have the time and the ability to do so. Do not harden your heart. God does not want you to perish, He wants you to repent and obey Him to be delivered from sin’s terrible penalty of eternal death (2 Pet. 3:9).
20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, 21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself. (Philippians 3:20–21, NKJV)
Citizenship identifies a person as a legal member of a nation. It qualifies that person to participate in the rights and privileges of that nation. In contrast to “the enemies of the cross of Christ” (“whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their minds on earthly things,” Phil. 3:18-19), Christians are qualified “to be partakers of the inheritance of the saints in the light” (Col. 1:12). By faith, we eagerly wait for the Savior’s return, living in hope of the glorious resurrection in anticipation of our heavenly estate (Heb. 11:14-16). Christ will subdue (subjugate, defeat) death in the resurrection (1 Cor. 15:24-28). Kingdom citizens will be delivered up to God the Father to dwell forever in the eternal city of God (1 Cor. 15:23-24; Rev. 21:22-27). These great assurances compel the wise and faithful of heart to answer the gospel call to be saved, to become citizens of heaven (Acts 2:37-41; Col. 1:13). Christians set their minds on things above, not on earthly things (Col. 3:2). Let us live for the glory of heaven daily, not for things that end in destruction.
20 But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ 21 “So is he who lays up treasure for himself, and is not rich toward God.” (Luke 12:20–21, NKJV)
What have you provided for yourself and for others when your life comes to an end? The legacy we leave ought to be measurable by far more important things than silver and gold. Faith, integrity, goodness, and kindness should shape our legacy. There is nothing wrong with leaving an inheritance of properties and possessions to our descendants. But there is something very wrong with covetousness. Jesus warned, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (Lk. 12:15). He made it clear that when one’s primary concern and goal is earthly possessions, those very things valued the most will always disappoint when death comes. We must be “rich toward God” and lay up heavenly treasures (Matt. 6:19-21). That begins by being saved by grace through faith in obedience to apostolic commandments (read Acts 2:37-40). It continues by living by faith, doing God’s will, and setting our mind on things above (Gal. 2:20; Col. 3:1-4). Look around you. Everything you see will be left to someone else when your spirit returns to God (Eccl. 12:7). So be sure your treasures are in heaven, not on this earth. Of what does your life consist? What will be your legacy?