16 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” (Matthew 3:16–17, NKJV)
This dramatic event at the baptism of Jesus capsulizes the identity and the nature of the Godhead. Seen by Jesus and John, the Spirit of God descended and rested upon Jesus as a heavenly attestation of approval. The presence of the Spirit of God was miraculous confirmation to John that Jesus is the “Son of God” (Jno. 1:32-34). At this seminal event, God the Father declared by word and by the presence of His Spirit the identity of Jesus and His pleasure toward Him (Isa. 42:1; Acts 10:38). Jesus is the Son of God, an expression denoting sameness or equality of nature (Jno. 5:17-18; 10:30-36). In other words, Jesus is Deity, God with us (Jno. 1:1-3, 14; Matt. 1:23). Three distinct individuals (Father, Son, Holy Spirit) comprising One God. The Godhead is a united One – complete and undivided in nature, purpose, and will (Deut. 6:4; Jno. 10:30). Doctrines of God that deviate from this profound truth concerning the Godhead (and, there are many) advance false gods. (For more on the Godhead, go to http://www.bibleanswer.com/godhead.htm.)
“For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,” (Romans 1:20, NKJV)
Evidence for the presence and power of God has existed since the creation of the world. Just as the invisible trait of intelligence is seen in the product made by the automobile designer and maker, the inorganic and organic systems of the universe reveal the (invisible) intelligence of our Creator. Again, the (invisible) power of electricity is used to create a car. Without sufficient power, the auto parts (much less the assembly line used to put them together) would yield no assembled automobile. The power unleashed to create the universe (much less sustain it) cannot be successfully denied – or explained – by the materialist. Speculations, hypotheses, and “maybes” are all they can propose. The truth is that nothing comes from nothing. It is precisely our Creator’s deity that gives context and capability to the power necessary to create and sustain the cosmos. We are without excuse for being under wrath when we refuse to honor God and be thankful of His creative blessings (Rom. 1:20-21, 18). It is truly futile and foolish to reject the “clearly seen” evidence of God’s power and Godhood, for “the heavens declare the glory of God; And the firmament shows His handiwork” (Rom. 1:21-22; Psa. 19:1).
44 Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me. (John 12:44–45, NKJV)
You may think Jesus always spoke in a soft, unassuming voice. If so, you would be mistaken. Many times, He loudly proclaimed His message. He explained that He did not originate His teachings, they came from Him who sent Jesus to the world (John 8:26-30). Jesus spoke what the Father commanded Him to speak (John 12:49). In this sense, He is the Apostle of our confession (Hebrews 3:1). So, to believe in Jesus is to believe in the Father. One cannot believe in God the Father and simultaneously reject Jesus as the Son of God. Jesus has seen the Father and declared Him to the world (John 1:18). Indeed, Jesus shares the same divine nature as the Father. He and the Father are one in nature and purpose, perfectly united in their deity and all that entails (John 10:30). The Son is the image of the invisible God, the exact image of God’s real nature (Colossians 1:15; Hebrews 1:3). No doubt this explain Christ’s amazement when Philip said, “Lord, show us the Father, and it is sufficient for us.” Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father?’” (John 14:8-9). You must look at Jesus and believe in Him to see and believe in God. After all, Jesus is Immanuel (“God with us”).
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. (John 1:1–3, NKJV)
John’s prologue begins with the same phrase used by Moses in Genesis 1:1, “In the beginning.” This is not coincidental. The apostle focuses attention on the divine nature of the Word by introducing the timelessness of the Word who “became flesh and dwelt among us” (John 1:14). God is eternal. The Word is eternal. Thus, “the Word was with God and was God” in the beginning. There has never been a moment when the Word was not divine. God exists outside of time, space and matter. The Word, who is God, created all these “in the beginning.” No wonder Scripture says, “By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth…For He spoke, and it was done; He commanded, and it stood fast” (Psalm 33:6, 9; see “God said” in Genesis 1). The Word was at work creating all things in the beginning. John boldly and unequivocally identifies Jesus Christ as our Creator. Jesus is eternal God who took upon Himself flesh (John 1:14). In Him alone, deity and humanity are miraculously joined. Jesus is God, the Word who brought “grace and truth” to the world (John 1:17, 34). This fundamental truth is central to faith and life in the Son (1 John 5:11-13).
31 Then the Jews took up stones again to stone Him. 32 Jesus answered them, “Many good works I have shown you from My Father. For which of those works do you stone Me?” 33 The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.” (John 10:31–33, NKJV)
When Jesus said, “I and My Father are one,” He declared His equality or sameness with God (John 10:30). He had made such claims before (John 5:17-23). The Jewish rulers rejected the proof He gave of His deity (His miraculous works). So, they considered His statement of being one with the Father (being the Son of God), as blasphemy against God. Like so many people today, they thought Jesus was only a man. So, they charged Him with blasphemy and considered Him worthy of death (John 10:33; 19:7). Think of it; A man who claimed to be God! Yet, His miracles bore testimony of the truth (John 5:36; 10:25, 32, 38). Jesus is more than just a man, He is also God (John 1:1-3, 14). (Naturally, if His claim of deity is false, then He is certainly not a good man, but a liar and a fraud!) If they had believed His works, they would have readily received His words, instead of attempting to kill Him, because He said, “I am the Son of God” (John 10:36-38). The proof remains valid today. Jesus is the Christ, the Son of the living God.
29 “My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one.” (John 10:29–30, NKJV)
Jesus claimed the same power as the Father when He claimed to give eternal life and to protect His sheep from danger (John 10:28-29). This mutual, protective power illustrated His unity with the Father. “To snatch them out his hand is the same as snatching them out of the Father’s hand” (Lenski, 759, emp. his). So, that for which Christ’s enemies pressed, they now receive (John 10:24). Jesus uttered a clear and decisive statement of His divine nature by affirming, “I and the Father are one.” His works proceeded from the Father, and testified of His unity with the Father’s nature, purposes and power (John 10:32; cf. 8:42). To claim the same power as the Father, was to claim oneness with the Father (John 10:29-30). The Jews immediately viewed such a claim as blasphemous, and prepared to stone Jesus (John 10:31). They did not misunderstand what Jesus said; They simply refused to believe Him. They knew Jesus was declaring to be deity, and they wanted to kill Him over it (John 10:33). The question is, do you believe Jesus is God? His works give ample reasons to believe He is “the Son of God” (John 10:36-38).
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. (Romans 1:18–19, NKJV)
God has shown His power and deity to mankind. This truth, that “may be known of God,” has been revealed by God Himself (v. 19). The very existence of this universe testifies of His creative power and divine nature (Rom. 1:20). The psalmist David recognized this when he wrote, “The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, and night unto night reveals knowledge. There is no speech nor language where their voice is not heard” (Psa. 19:1-3). Since God’s creation speaks of His power and deity, all who reject and oppose this truth are “without excuse” and under divine wrath (Rom. 1:20). God’s wrath is directed against “all ungodliness and unrighteousness” – these sins “suppress” (hold down) the truth that God has made known about Himself. Sins against God and against men display faithlessness that is seen and punished by our Creator. Therefore, God’s wrath against sin is an incentive to know Him and obey His truth, not oppose Him.