20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations— 21 “Do not touch, do not taste, do not handle,” 22 which all concern things which perish with the using—according to the commandments and doctrines of men?” (Colossians 2:20–22, NKJV)
The gospel of God calls sinners out of the world’s darkness into the light of fellowship with Christ (1 Pet. 2:9; 1 Cor. 1:9). The gospel calls us to no longer live according to the wisdom and will of the world, but by the truth of Christ (Jno. 8:31-32). Yet, just as in the first century, Christians must continue to be warned not to be ruled by the religious regulations of men. It is not God’s will that humanly devised expectations are bound upon people as if they were God’s will (1 Tim. 4:1-3). The “commandments and doctrines of men” have often taken the form of creeds and confessions through the ages, resulting in Protestant denominations. The inspired Scriptures are sufficient to define and regulate our lives (2 Tim. 3:16-17; 2 Pet. 1:3). Yet, literally billions of souls religiously obligate themselves to things that “perish with the using.” Instead of this, obligate yourself to God’s word. It purifies the soul, it is incorruptible, and it abides forever (1 Pet. 1:22-25).
19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit. (Ephesians 2:19–22, NKJV)
Zealously justifying division into hundreds and hundreds of different churches with opposing doctrines, worship practices and polity, Protestant denominationalism says the church is comprised of many churches (denominations). Today’s passage shows the Scriptural futility and error of this rationale. The household of God (the church) is the “whole building” that is “fitted together” to form “a holy temple of the Lord” (v. 19-21). God has one temple, one church. God’s temple is not a collection of many temples (different denominations), it is built of “living stones” (Christians, 1 Peter 2:5). Christians, not denominations, constitute the temple in which God dwells. Instead of defending unity in moral and doctrinal diversity (which is the essence of denominationalism), we urge our religious friends to choose the divine wisdom of unity in truth (John 17:20-21). Just as God has one temple, even so there is one church that belongs to Christ to which the saved are added (Matthew 16:18; Acts 2:47). Additional churches are of men, not of God.