Who can count the dust of Jacob, or number one-fourth of Israel? Let me die the death of the righteous, and let my end be like his! (Numbers 23:10, NKJV)
When all is said and done, and they lay our cold, dead body in the grave, will it be said that we died the death of the righteous? Death comes “to the righteous and the wicked,” it is true, but their deaths are different in eternally significant ways. 1) The righteous die in faith. “These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth” (Heb. 11:13). Only when we walk by faith will we die in faith (2 Cor. 5:7). Being faithful to the Lord in life affects how we die (Lk. 12:19-21; 16:19-25). 2) The righteous leave a legacy of good deeds. A display of her charitable kindness attended Dorcas’s death (Acts 9:36-39). “Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later. Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden” (1 Tim. 5:24-25). 3) The righteous die after a life of spiritual service despite adversity. “Write: ‘Blessed are the dead who die in the Lord from now on.’” “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them” (Rev. 14:13). Come what may in life, our paramount goal is to die in the Lord. 4) The righteous die with God’s blessing. “Precious in the sight of the Lord is the death of His saints” (Psa. 116:15). Death is an appointment we will all keep (Heb. 9:27). We choose whether ours will be the death of the righteous by the choices we make in life.
Precious in the sight of the Lord is the death of His saints. (Psalm 116:15, NKJV)
When death takes loved ones, we ask, “Why?” and “How could this happen?” It is not that we do not know the answers (death comes to us all, Heb. 9:27). Such questions come to our minds because we are left to grapple with our loss. That is natural. The gospel teaches Christians how to deal with death by developing God’s point of view of death. The death of God’s saints (holy ones) is a valuable event in God’s sight. Even at the moment of our loss, it also can be precious to us. Saints have overcome by the blood of the Lamb (Rev. 12:11). They have lived their lives by faith, not sight (2 Cor. 5:7). A living hope has lived in them (1 Pet. 1:3). When God’s people die, He blesses them with rest from their fleshly toils and adversities (Rev. 14:13; Lk. 16:25). To “depart and be with Christ” is “far better” than this physical realm. So, we accept patiently and joyfully the passing of beloved saints, knowing the assurance of God are real and received. And so, we press on by faith while living in the flesh, anticipating eternal realms of glory with God and His saints. Thanks be to God that death is our doorway to everlasting joy. Are you ready to die? When you live holy as God is holy, you are (1 Pet. 1:13-16).
22 Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— 23 that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. (Acts 26:22–23, NKJV)
Christ came for the whole world (Jews and Gentiles). The apostles of Jesus testified what Moses and the prophets said would occur concerning the Christ was fulfilled in Jesus. Paul takes note of some primary things Moses and the prophets said about the Christ: 1) He would suffer (read Psalm 22 and Isaiah 53). Peter said of Jesus, “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit” (1 Pet. 3:18). 2) He would rise from the dead (read Psalm 16:8-11). The resurrection of Jesus fulfilled this psalm (Acts 2:29-31). Jesus was the first – the beginning of the resurrection of all the dead (1 Cor. 15:20-22). 3) He would proclaim light to Jews and Gentiles (read Isaiah 42:1-7; 49:6). Through His gospel, Jesus lights the way of salvation for every soul on earth (Matt. 28:19; Acts 10:34-35). God so loved the world that He gave His only begotten Son to suffer death for our sins, to be raised to exaltation for our salvation, and to light our way to eternal glory.
17 “Therefore My Father loves Me, because I lay down My life that I may take it again. 18 No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.” (John 10:17–18, NKJV)
Jesus did not commit suicide by laying down His life. He sacrificed His life in obedience to the Father’s command. And by His power, He would come back to life (Jno. 11:25). No one took His life against His will. Jesus did not resist arrest in Gethsemane, although He could (Matt. 26:52-53). He yielded to the unjust trials before the Jewish Sanhedrin, Herod, and the Roman governor. He endured mocking ridicule, humiliation, and scourging’s trauma. Without resistance, He was nailed to a cross and executed condemn sin and to draw sinners to Himself for salvation (Jno. 12:31-33). The good news of His death and resurrection gives tremendous answers to those who contemplate suicide. Jesus gives help to the helpless who face sin’s heartache and loss (Heb. 2:14-18; 4:15-16). He gives peace and joy to the hapless, whose misery seems unbearable (Rom. 5:1-2; Acts 16:25-34). He gives a new birth and living hope to the hopeless (1 Pet. 1:3). If you are in despair to the point of considering suicide, seek help immediately. And, hear the gospel call to come to Jesus Christ for salvation from your sins. Because Jesus died for you, you can live with help, comfort, and hope in Him. In Christ, death is swallowed up in eternal victory (1 Cor. 15:54-58).
31 “Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? 32 For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!” (Ezekiel 18:31–32, NKJV)
That fact that a child of God can fall away and be lost (“die”), does not mean God desires it to be so (see 1 Tim. 2:3-4). The prevention lies with the child of God who sins. God calls on His sinning children to repent: “cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit.” Without doing so, they would die in their sins. But, with a new heart, a new life can be lived. Without the change of heart that is called “repentance,” one’s conduct will not be successfully corrected. And so, sinners, including Christians, are urged to repent when there is sin in their lives (Lk. 13:1-5; Acts 8:12-13, 22-24). The world is lost, and needs salvation in Jesus (Acts 4:12). For a Christian to live in sin and not turn to Christ by repenting and ceasing his sin, is to invite certain and eternal death. Turn and live, “For why should you die?”
10 The days of our lives are seventy years; And if by reason of strength they are eighty years, yet their boast is only labor and sorrow; for it is soon cut off, and we fly away. 11 Who knows the power of Your anger? For as the fear of You, so is Your wrath. 12 So teach us to number our days, that we may gain a heart of wisdom. (Psalm 90:10–12, NKJV)
The brevity and uncertainty of life persuades us to measure our conduct by the will of God. Eternity is ahead. Our bodies and our brains are wearing out; We will die. We exercise, we regulate our diet, we rest, we see our doctors, and so it goes. Still, we grow old, and die. What will you have to show for your life at the end of your days? Only “labor and sorrow” if you have not lived with reverence for God and His will in your life. After death comes judgment, and God’s wrath against your sin (Heb. 9:27). But, you do not have to face wrath after life on earth. Salvation in Christ will free you from the fear of death (1 Cor. 15:56-57). Learn from God’s word, and live your days according to divine wisdom. Then, whether your days are many or few, instead of divine wrath after death, you will be carried away to the eternal rest, peace and glory of the righteous (Lk. 16:22). The choice is yours. Your days are short. Today is the day of salvation.
2 Better to go to the house of mourning than to go to the house of feasting, for that is the end of all men; and the living will take it to heart. 3 Sorrow is better than laughter, for by a sad countenance the heart is made better. 4 The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. (Ecclesiastes 7:2–4, NKJV)
The Bible says there is “a time to mourn” (Eccl. 3:4). Today, September 11, 2016, is such a time. Fifteen years after that dreadful day in America, we remember the thousands of lives lost, pay tribute to their memory and honor the untold sacrifices of family, of friends and of our nation. May we never forget. May we never forget. Life is not simply one big party. Death crashes the party – often unexpectedly, yet eventually and inevitably – for us all. The value of sorrow in this life is found in its ability to motivate us to greater good, to live godly and so prepare for our own departure from this earth. The time is coming when our soul will be required of us; we will die. Be wise then, and “set your house in order, for you shall die, and not live” (2 Kings 20:1). The house of mourning helps you do that.