13 The lazy man says, “There is a lion in the road! A fierce lion is in the streets!” 14 As a door turns on its hinges, so does the lazy man on his bed. 15 The lazy man buries his hand in the bowl; It wearies him to bring it back to his mouth. 16 The lazy man is wiser in his own eyes than seven men who can answer sensibly (Proverbs 26:13–16, NKJV).
Diligence is a hallmark of faith (Rom. 12:11; Heb. 4:11; 6:11; 2 Pet. 1:5, 10). Laziness fails to see daily opportunities to serve God, our families, brethren, and neighbors. Laziness serves the desires of Satan, not God. Solomon’s wisdom teaches us to be diligent in every part of our lives as it identifies the indicators and dangers of idleness. (1) The lazy person always has an excuse for not meeting his responsibilities (v. 13). Real or imagined dangers and difficulties content the lazy to remain so (Prov. 22:13; 20:4). God will use us to accomplish His work when we diligently seek and do His will (Matt. 19:26; Phil. 2:12-13; Heb. 11:6). (2) The lazy person fails to use his time wisely (v. 14). He sleeps when it is time to work (John 9:4). As a result, he is unprepared to successfully meet life’s challenges (Prov. 6:6-9; 19:15). We must redeem our time wisely (Eph. 5:15-16). (3) The lazy person does not want to work (v. 15). The answer to his problem is staring him in the face, yet he is unwilling to work (Prov. 19:24). There is no reward in life or eternity for the apathetic and negligent soul (Prov. 12:27; 13:4; Eccl. 5:18-20). (4) The lazy person comforts himself with his pride (v. 16). He is self-deceived, lacking the perception needed to change his condition (Prov. 16:18). Let us be diligent in things temporal and eternal. Otherwise, “the desire of the lazy man kills him, for his hands refuse to labor” (Prov. 21:25).
3 Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 I must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.” (John 9:3–5, NKJV)
The diligence with which Jesus labored is a model of zeal, endurance, and accomplishment. As He prepared to heal a man who was blind from birth, He explained the principle which drove Him each day. He had been given work to do by His Father (who sent Him to the earth). His time on the earth was limited, and so He diligently went about doing His Father’s work (which was teaching the gospel and showing Himself to be “the light of the world” – the Christ, the Son of God). Just as the Father gave the Son work to do, Christians are “created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10). With Jesus as our model, let us be zealous to walk in (do, practice) the good works of God each day, by living soberly, righteously, and godly (Tit. 2:11-12). Night is coming for us all, when our time to labor for the Lord will end. So, as long as we have today, let us be diligent children of light who do the Father’s will, and “through faith and patience inherit the promises” (Heb. 6:9-12).
Do not love sleep, lest you come to poverty; Open your eyes, and you will be satisfied with bread. (Proverbs 20:13, NKJV)
Sleep is necessary for our minds and bodies to rest, repair and revitalize. As our Creator, it is obvious God knows this and made us this way. Today’s proverb does not warn against sleep, but against loving sleep. While sleep is beneficial, there are things we cannot do when we are asleep. We cannot work and earn a living, we cannot communicate with others, and we cannot be alert to potential dangers. We should view sleep as utilitarian, not utopian. It serves good and helpful purposes, but it is not an end in itself. Jesus said, “I must work the works of Him who sent Me while it is day; the night is coming when no one can work” (John 9:4). He used the time He had to diligently do the Father’s will. Whether it is our daily jobs that provide food and sustenance for ourselves and our families, or our spiritual endeavors to walk in the good works God has prepared for us, we must open our eyes, get up out of bed, and get to work (1 Tim. 5:8; Eph. 2:10). When we do our part, God promises to do His (Matt. 6:25-34). Otherwise, “A little sleep, a little slumber, a little folding of the hands to sleep— So shall your poverty come on you like a prowler, and your need like an armed man” (Prov. 6:10-11).
3 Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. 4 For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.” (Jude 3–4, NKJV)
Jude was eager to write to faithful brethren about “our common salvation.” But, an even more pressing need arose that required his immediate attention. His epistle gives a stern warning and a strong indictment of false teachers who had slipped in among them unnoticed. Their teaching was corrupting the grace of God, offering sinful abandon rather than the self-control of holiness. This was nothing less than a denial of God and our Lord Jesus Christ (v. 4). Please note, there is a common salvation and a singular faith that we must contend for and from which we must not deviate. Just as there is only one way of salvation, there is only one faith (Acts 4:12; Ephesians 4:5). The ecumenical movement is a direct assault on both of these gospel principles. Unless we contend (struggle intensely) for the gospel that was fully and finally delivered to the world by the apostles and prophets of Jesus, we have already abandoned our common salvation for the whims and impulses of men. The enemies of truth are afoot. Let us “fight the good fight of faith” and “lay hold on eternal life” (1 Timothy 6:12).
14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; 15 and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, (2 Peter 3:14–15, NKJV)
The coming day of God will be a day of divine wrath and reward (2 Peter 3:10-13). In today’s passage, the apostle exhorts us to look forward to the events of the Lord’s return with anxious anticipation. By doing so, we will diligently live holy lives, to be found by God in peace when He comes. The fact that the Lord has not yet returned is no proof He will not return (He has promised to return, 2 Peter 3:4). Instead, it is proof of His longsuffering toward us. The Lord is giving us opportunity to repent of our sins to be saved (see 2 Peter 3:9). Christians must avoid negligent apathy, and instead, be careful to be holy every day. We are looking for “new heavens and a new earth in which righteousness dwells” (2 Peter 3:13). Lives filled with worldliness are completely out of harmony with the hope of eternal life. God wants your salvation. Repent, and live a holy life, “to be found by Him in peace without spot and blameless” when He returns.
9 There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His. 11 Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. (Hebrews 4:9–11, NKJV)
Jesus reminded His disciples that now is the time for diligent work in the service of God (Jno. 9:3-4). Now is not the time to rest. God has created good works in which we must walk (Eph. 2:10). So, we must not be sluggish and neglectful, but energetically obedient in doing the will of God. Notice in verse 11 that obedience is equivalent to being “diligent to enter that rest” that awaits us, since not to be diligent amounts to disobedience. Here is another place where faithful obedience is defined as the “work” we do – not to earn heaven, but as our dutiful, faithful obedience to our Master. Death brings blessed rest “from their labors” to those who die in the Lord, and “their works follow them” (Rev. 14:13). Please do not confuse the diligent work of obedience with an attempt to earn one’s way into heaven. Obedience to the Lord is our faith doing His works, all the while anticipating our eternal rest.
10 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.” (2 Peter 1:10–11, NKJV)
A Christian who has developed a mature faith must continue to be vigilant. A clear warning against stumbling is issued in verse 10. Therefore, “more” diligence is needed as we increase our faith. The validity of the Christian’s “call and election” is secure as he or she continues to grow in faith. Entrance into the everlasting kingdom is never promised to the apathetic, negligent, “barren and unfruitful” Christian (see 2 Peter 1:8). Heaven is assured to every Christian who is faithful to Jesus. Continue to “be even more diligent” in your faith each day. Heaven is the earnest and sure expectation of every Christian who lives to please God by doing His will.
Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (2 Peter 1:10–11, NKJV)
Peter urges Christians to be eager to insure the certainty of our calling and election. Clearly, there is something the Christian must do in order to verify his or her entrance into heaven (the everlasting kingdom). God has called us through the gospel into fellowship with His Son. He has chosen to save us in His Son. Christians are forgiven of past sins in Christ, but we must diligently mature in Christ or risk stumbling and becoming “useless” and “barren” (2 Pet. 1:5-9). No one stumbles into heaven.