3 Oh, send out Your light and Your truth! Let them lead me; Let them bring me to Your holy hill and to Your tabernacle. 4 Then I will go to the altar of God, to God my exceeding joy; And on the harp I will praise You, O God, my God. 5 Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, the help of my countenance and my God (Psalm 43:3–5, NKJV).
The psalmist longed for God’s vindication against an ungodly nation, unjust men, and his enemy’s oppression (Ps. 43:1-2). He regarded God’s truth as a beam of light that would lead him to God’s presence, where he would joyfully worship (Ps. 43:3-4). His hope in God removed the distress of his soul, confident in the Lord’s help (Ps. 43:5). Notably, the light of God’s truth is still the way God leads souls to Himself and His Son, Jesus the Christ. “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me” (John 6:44-45). God the Father draws sinners to Christ by hearing and learning “the words of eternal life” (John 6:68; Col. 1:4-5). Open your heart to the word of God. Let His light lead you to His presence where you will find salvation from sin, fellowship with Him, hope that calms every distress, and praise for God’s constant help (Matt. 11:28-30; Acts 16:13-15).
25 Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy has made trustworthy. 26 I suppose therefore that this is good because of the present distress—that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you. (1 Corinthians 7:25–28, NKJV)
The final section of 1 Corinthians 7 (verses 25-40) addresses those who are free to marry in the context and consideration of the “present distress” that was pressing upon the saints at Corinth. Paul reiterates what he spoke to earlier in the chapter, that marriage is good in God’s sight, but it is not commanded (1 Cor. 7:1-2, 6-7). In light of the turbulent trials of faith they faced, Paul’s prevailing, inspired judgment was that they to remain free of marriage (v. 25, 40). Their very lives would be threatened, and every part of their faith would be put to the test (1 Cor. 7:29-30; Luke 14:26). At a time when they could ill afford distractions, declining marriage would prevent additional troubles (1 Cor. 7:28-34). His counsel would spare them trouble so they “may serve the Lord without distraction” (1 Cor. 7:28, 35). Are you willing to forego your rights and liberties in order to protect your faith (and the faith of others) against distractions (1 Cor. 8:9; Heb. 12:1)?
6 But I say this as a concession, not as a commandment. 7 For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that. (1 Corinthians 7:6–7, NKJV)
Paul had commanded sexual purity in 1 Corinthians 6:18 when he wrote, “Flee sexual immorality” (fornication, KJV). While acknowledging the virtue of celibacy, Paul explained that marriage is a God-given means of avoiding fornication (1 Corinthians 7:1-2). But, with marriage also comes responsibilities for which one is accountable to God (1 Corinthians 7:3-5). Now, the apostle hastens to explain that he is not commanding people to marry. We have permission to marry, but marriage is not mandatory. Paul’s stated preference (that all could exercise self-control against the sins of the flesh and remain unmarried as he was) is readily understood in the context of the “present distress” (which he would develop later in this chapter, 1 Corinthians 7:25-26, 28-29, 32, 35). Some are favored with the ability to live free of sexual immorality without marriage. Others, who do not have this ability, choose to marry and live free of sexual immorality. Whether married or not, one must refrain from sexual sin. Whether married or not, we must glorify God in our body, which belongs to God (1 Corinthians 6:19-20).
4 The pangs of death surrounded me, and the floods of ungodliness made me afraid. 5 The sorrows of Sheol surrounded me; The snares of death confronted me. 6 In my distress I called upon the Lord, and cried out to my God; He heard my voice from His temple, and my cry came before Him, even to His ears. (Psalm 18:4–6, NKJV)
Songwriters Frank E. Graeff and J. Lincoln Hall wrote, “Does Jesus Care?”, which begins, “Does Jesus care when my heart is pained too deeply for mirth or song, as the burdens press, and the cares distress, and the way grows weary and long? Oh yes, He cares, I know He cares, His heart is touched with my grief; When the days are weary, the long nights dreary, I know my Savior cares.” Death enveloped David like a noose around his neck. His only relief was the Lord, to whom he cried. God heard him, and saved him from his enemies (Psa. 18:3, 16-19). Each of us will face death at some point. Perhaps you (or a loved one) are facing it now. Christians are confident that death does not defeat our faith, because our Lord Jesus Christ has conquered death! Yes, He cares when that robber of life comes with its sorrow and pain. But, Jesus gives us joyous hope beyond this land of parting and weeping – of the land of endless day and of His eternal love. Oh yes, He cares!