43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—44 where ‘Their worm does not die and the fire is not quenched’” (Mark 9:43–44, NKJV).
Did you know more is recorded in the New Testament about hell from the mouth of Jesus than anyone else? The eternal fire of hell’s unending punishment is real and a substantial deterrent against evil. In today’s passage, Jesus used hyperbolic language (cut off the offending hand, foot, eye, Mark 9:43, 45, 47) to describe the urgent need to eliminate sin in our lives lest we fall under eternal condemnation. The fire of Jerusalem’s refuse dump (gehenna, “hell”) was a fitting figure of the “everlasting fire prepared for the devil and his angels” and those who do not follow Christ’s will (Matt. 25:41, 46). We gain nothing when we choose not to repent of sin. In the final judgment, those who “do not obey the truth” will suffer the corruption, agony, and darkness of being removed from God’s blessings forever (Rom. 2:5-11). Better to surrender the sin that seems most important to us and do God’s will than to “go to hell, into the fire that shall never be quenched” (Mark 9:43). While the goodness of God leads us to repentance, so does the wrath of God (Rom. 2:4-5). So, “sing to me of heaven” and warn me of hell. Jesus spoke of both to persuade faithful, righteous living (John 14:1-6; Mark 9:43-48). Purged of sin and tried by fire, the sacrifices we make to live for Jesus will preserve us unto the day of eternal bliss (Mark 9:49).
Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him (John 6:27, NKJV).
Some people followed Jesus because they expected Him to work a miracle and feed them. Jesus rebuked this shallow, selfish, faithless view of Him (John 6:26). Jesus contrasted their misguided motive for seeking Him with working for the food that produces everlasting life. He was by no means saying do not work for your daily food (“If anyone will not work, neither let him eat,” 2 Thess. 3:10). Jesus said to be concerned primarily with working for the food that leads to everlasting life. The work God gives us to achieve that result is to “believe in Him who He sent” (John 6:29). Jesus is the “bread of life” in whom we must believe to eat “the living bread which came down from heaven” (John 6:35, 51, 58). By faith, we do so when we receive and obey His words (John 6:63-68). Unbelievers do not trust and follow Jesus; believers do. When we accept and obey His word, we have not earned everlasting life; we have only done a servant’s duty (Luke 17:10). The gospel call is, “You who have no money, come, buy and eat” (Isa. 55:1-3). The question to ponder is, “Why are you seeking Jesus?” To gain some temporary, physical advantage, or to labor “for the food which endures to everlasting life?”
1 Lord, You have been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever You had formed the earth and the world, even from everlasting to everlasting, You are God. 3 You turn man to destruction, And say, “Return, O children of men.” 4 For a thousand years in Your sight are like yesterday when it is past, and like a watch in the night. (Psalm 90:1–4, NKJV)
Daylight Savings Time ended last night. We manipulate the clock, attempting to improve the human condition. Scripture teaches us God peers into the ebb and flow of time from His timeless, eternal throne. He is unhindered by the limitations of time; He is God “from everlasting to everlasting.” God created time for human survival (days and seasons), and with it, we measure our existence (Gen. 1:14-18; Psa. 90:10). There was a “beginning,” and there will be an “end” of earthly time (Gen. 1:1; 1 Cor. 15:24). When we are reflective, time teaches us “to number our days, that we may gain a heart of wisdom,” because “it is appointed for men to die once, but after this the judgment” (Psa. 90:12; Heb. 9:27). While God is not defined and detained by time, we are. Time teaches us our mortality, our fragility (Psa. 39:4-6). Our life is “a vapor that appears for a little time and then vanishes away” (Jas. 4:14; Psa. 90:3). Time is a precious commodity. Use today to honor God by walking carefully and wisely because the days are evil (Eph. 5:15-16). “Oh, satisfy us early with Your mercy, that we may rejoice and be glad all our days!” (Psa. 90:14)
He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him. (John 3:36, NKJV)
It is unfortunate the King James translators in 1611 used “believeth not” in the second part of this sentence. The New King James version followed suit, using the more modern, “does not believe.” But, the word in the Greek manuscript is apeitheō, which means “disobey” (BDAG), as in Romans 2:8 where the KJV and NKJV translate it, “do not obey” the truth. When the word is thus translated, John 3:36 takes on a whole new meaning: “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36, ESV, see also, NASB). Obedience is necessary to have everlasting life. Since the one who believes in the Son has eternal life, but the one who does not obey the Son “shall not see life,” we properly conclude that believing in the Son takes more than faith alone. Surely this why Jesus said, “But why do you call Me ‘Lord, Lord,’ and not do the things which I say?” (Lk. 6:46) Believers obey Jesus. Those who reject Him are “disobedient (apeitheō) to the word” (1 Pet. 2:7, 8). Demons believe, but faith alone will not give them eternal life (Jas. 2:19-20). Those who believe in the Son have everlasting life precisely because they trust and obey Him. The disobedient shall not have life, but punishment (Matt. 25:46). Have the faith to obey Jesus, and you will see everlasting life.
45 But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul. 46 Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.” (Acts 13:45–46, NKJV)
Will you judge yourself unworthy of everlasting life? According to the apostle Paul, that depends on your response to the gospel of Jesus Christ that he preached. In the absolute sense of sinless perfection, none of us are worthy (fit) of eternal life, since we “all have sinned and fall short of the glory of God” (Rom. 3:23, 9-10). The wages of sin is death, but God’s gift is “eternal life in Christ Jesus our Lord” (Rom. 6:23). In today’s verse, Paul specifically says when people reject the gospel they judge themselves unfit for eternal life. While eternal life is God’s gift, it is not without conditions (Matt. 7:21). To oppose the gospel and to contradict its conditions of salvation is to render a damning judgment against oneself. (The gospel conditions of salvation are to believe, repent, confess faith and be baptized, Mk. 16:15-16; Acts 2:37-38.) How do you judge yourself in this matter? That depends on whether you accept or reject the apostolic gospel.