1 Lord, You have been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever You had formed the earth and the world, even from everlasting to everlasting, You are God. 3 You turn man to destruction, And say, “Return, O children of men.” 4 For a thousand years in Your sight are like yesterday when it is past, and like a watch in the night. (Psalm 90:1–4, NKJV)
Daylight Savings Time ended last night. We manipulate the clock, attempting to improve the human condition. Scripture teaches us God peers into the ebb and flow of time from His timeless, eternal throne. He is unhindered by the limitations of time; He is God “from everlasting to everlasting.” God created time for human survival (days and seasons), and with it, we measure our existence (Gen. 1:14-18; Psa. 90:10). There was a “beginning,” and there will be an “end” of earthly time (Gen. 1:1; 1 Cor. 15:24). When we are reflective, time teaches us “to number our days, that we may gain a heart of wisdom,” because “it is appointed for men to die once, but after this the judgment” (Psa. 90:12; Heb. 9:27). While God is not defined and detained by time, we are. Time teaches us our mortality, our fragility (Psa. 39:4-6). Our life is “a vapor that appears for a little time and then vanishes away” (Jas. 4:14; Psa. 90:3). Time is a precious commodity. Use today to honor God by walking carefully and wisely because the days are evil (Eph. 5:15-16). “Oh, satisfy us early with Your mercy, that we may rejoice and be glad all our days!” (Psa. 90:14)
He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him. (John 3:36, NKJV)
It is unfortunate the King James translators in 1611 used “believeth not” in the second part of this sentence. The New King James version followed suit, using the more modern, “does not believe.” But, the word in the Greek manuscript is apeitheō, which means “disobey” (BDAG), as in Romans 2:8 where the KJV and NKJV translate it, “do not obey” the truth. When the word is thus translated, John 3:36 takes on a whole new meaning: “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36, ESV, see also, NASB). Obedience is necessary to have everlasting life. Since the one who believes in the Son has eternal life, but the one who does not obey the Son “shall not see life,” we properly conclude that believing in the Son takes more than faith alone. Surely this why Jesus said, “But why do you call Me ‘Lord, Lord,’ and not do the things which I say?” (Lk. 6:46) Believers obey Jesus. Those who reject Him are “disobedient (apeitheō) to the word” (1 Pet. 2:7, 8). Demons believe, but faith alone will not give them eternal life (Jas. 2:19-20). Those who believe in the Son have everlasting life precisely because they trust and obey Him. The disobedient shall not have life, but punishment (Matt. 25:46). Have the faith to obey Jesus, and you will see everlasting life.
45 But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul. 46 Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.” (Acts 13:45–46, NKJV)
Will you judge yourself unworthy of everlasting life? According to the apostle Paul, that depends on your response to the gospel of Jesus Christ that he preached. In the absolute sense of sinless perfection, none of us are worthy (fit) of eternal life, since we “all have sinned and fall short of the glory of God” (Rom. 3:23, 9-10). The wages of sin is death, but God’s gift is “eternal life in Christ Jesus our Lord” (Rom. 6:23). In today’s verse, Paul specifically says when people reject the gospel they judge themselves unfit for eternal life. While eternal life is God’s gift, it is not without conditions (Matt. 7:21). To oppose the gospel and to contradict its conditions of salvation is to render a damning judgment against oneself. (The gospel conditions of salvation are to believe, repent, confess faith and be baptized, Mk. 16:15-16; Acts 2:37-38.) How do you judge yourself in this matter? That depends on whether you accept or reject the apostolic gospel.