33 Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice, 34 saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!” 35 But Jesus rebuked him, saying, “Be quiet, and come out of him!” And when the demon had thrown him in their midst, it came out of him and did not hurt him. (Luke 4:33–35, NKJV)
Why did Jesus rebuke and silence demons when casting them out? After all, this one and others declared the truth that Jesus is “the Holy One of God,” the Messiah (Lk. 4:34, 41). The answer is one of contrasting the sources of truth and the authority of Christ. As Jesus was teaching in the Galilean synagogues, He showed Himself to be the fulfillment of Messianic prophecy (Lk. 4:16-21, 31-32, 42-44). The Messiah, not demons, would “preach the gospel” and “set at liberty those who are oppressed” by sin (Lk. 4:18, 35, 41). Christ gave miraculous evidence of His authority to save souls from sin’s power when He miraculously freed people from demonic possession, (Lk. 4:32, 35-36). Jesus applied His authority as the source of truth when He silenced demons from declaring Him to be the Christ, the Son of God. Christ, not demons, would proclaim “the acceptable year of the Lord” (Lk. 4:19). Therefore, we must listen to Christ as the final authority for salvation and service to Him (Matt. 28:18-20; Heb. 1:2).
1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” (John 3:1–2, NKJV)
Yesterday’s Sword Tips (#2093) observed Philip telling Nathanael to “come and see” whether anything good could come from Nazareth (Jno. 1:43-47). The evidence proving Jesus is the Christ, the Son of God is abundant, but we must “come and see” for ourselves. Christians will not force you to believe and follow Jesus. (But note, Jesus said your choice will have eternal results, John 12:48-50.) Nicodemus had seen Jesus work miracles, or he had heard about them from credible witnesses. He drew a necessary conclusion that God had sent Jesus and God was with Jesus from the signs Jesus did. The process of learning and examination is how God presents the truth of the gospel to the world. Competent eyewitnesses of the words and works of Jesus (His apostles) preached the gospel message of salvation in Jesus Christ (Mk. 16:15-20; Acts 1:8; 10:38-43). We preach that same gospel today (2 Tim. 4:2-4). Those who heard the apostolic message had a choice to make: Believe, obey, and be saved, or disbelieve and be lost (Mk. 16:16; Acts 2:36-41; 13:44-48). You and I and the whole world have the same decision to make. By the way, Nicodemus was not saved because he believed Jesus came from God. Only when he entered the kingdom of God by the new birth of water and the Spirit would he be saved from his sins (Jno. 3:3-5). So it is for every lost soul today.
37 And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life. (John 5:37–40, NKJV)
Those who rejected Jesus as the Son of God did not do so for a scarcity of evidence. John had testified of Jesus, but they did not receive his testimony (Jno. 5:31-35; 1:29-34). The miraculous works of Jesus testified the Father had sent Him, but they would not believe (Jno. 5:36). The Father who sent Him testified Jesus is His Son, and still, they refused the truth (Jno. 5:37). The Father had testified of Jesus at His baptism (Jno. 1:33-34; Matt. 3:16-17). The Father also bore this testimony of Jesus in the Old Testament Scriptures (Jno. 5:39; Lk. 24:44-45). Why wouldn’t they believe the evidence? Because God’s word did not abide in them (John 5:38). The Scriptures contain the message of eternal life in the Son of God. Although searched the Scriptures for that life, but were unwilling to come to the very One they spoke of for that life. We must be willing to receive the evidence that Jesus truly is the Christ, the Son of God (Matt. 27:54). Do not close your heart to the word of God. Spend time with the Scriptures with a willing heart to accept the truth they teach. Let God’s word abide in you, and you in it (Jno. 8:31-32).
Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all.” (John 18:38, NKJV)
Many people believe truth is relative, not absolute. A recent social cartoon captured the post-truth mindset. It depicts a witness in the courtroom with hand raised being asked, “Do you solemnly swear to speak your truth, your whole truth, and nothing but your truth?” (Fishman, 9/20/2020, King Features Syndicate, Inc.). Post-truth is “relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief” (Cambridge Dictionary). Again, “Post-truth is a philosophical and political concept for ‘the disappearance of shared objective standards for truth’ and the ‘circuitous slippage between facts or alt-facts, knowledge, opinion, belief, and truth’” (“Post-truth,” Wikipedia.org). Pilate did not let the objective truth he discovered by investigating evidence (“I find no fault in Him at all”) get in the way of his political agenda. Let us be clear; Truth is absolute. Truth is God’s word (Jno. 17:17). Truth is Jesus Christ (Jno. 1:1-3, 14; 14:6). The Scriptures provide truthful evidence that Jesus is the Christ, the Son of God who can save you from your sins (Jno. 20:30-31; Acts 17:2-3). Will you believe and obey the truth? Or will you stand with Pilate? Have I “become your enemy because I tell you the truth” (Gal. 4:16)?
56 Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time? 57 Yes, and why, even of yourselves, do you not judge what is right? (Luke 12:56–57, NKJV)
Jesus scolded the people for being unwilling to judge the time of the Messiah’s presence among them. They read the signs of the sky and the earth and drew correct conclusions about the weather (Lk. 12:54-55). Yet, when they saw the signs that identified Jesus as the Messiah, they resisted and refused to judge what was right (Lk. 11:29-32). Even what is apparent is obscured when hearts are hard against the truth. God has made His power and presence known through His creation, yet many refuse to believe in Him. They do not judge what is right. God has revealed Jesus to be the Son of God by raising Him from the dead. Still, multitudes refuse to believe in Him. They do not judge what is right (Rom. 1:4). The gospel plan of salvation is preached to the whole world, yet few enter the narrow gate and walk the way that leads to life (Mk. 16:15-16; Matt. 7:14). They do not judge what is right. You see, Jesus expects us to make judgments, but they must be righteous (Jno. 7:24). Like judging changes in the weather, we are to assess the evidence given in God’s word and judge what is right and be without offense until the day of Christ (Phil. 1:9-10).
39 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul. 1 Now faith is the substance of things hoped for, the evidence of things not seen. (Hebrews 10:39-11:1, NKJV)
Faith that saves the soul does not draw back out of fear or neglect. It endures present trials, and by doing so receives the promised salvation (Heb. 10:36-39). This is the faith introduced in Hebrews 11:1 and described throughout that chapter. Faith is the substance of hope. “Substance” is a “setting under,” hence, faith is set under hope, supporting and stabilizing it. But, what supports and assures faith? We are told faith is the “evidence of things unseen.” Faith is conviction formed by the evidence of things that cannot be seen. For example, the swaying of the trees causes us to confidently believe in the wind, although we have never seen the wind itself. Faith concludes that “God is” (though unseen by human eyes) because this existence and order of the visible world announces His unseen presence, eternal power, and Godhood (Heb. 11:3, 6; Rom. 1:20; Psa. 19:1). Faith that God rewards those who diligently seek Him is shaped by the word of God (Heb. 11:6; Rom. 10:17; Mk. 16:20; 1 Cor. 2:10-13). Without accepting the evidence of unseen tings, there is no faith. And without faith, there is no hope. Thanks be to God who gives us evidence of His presence and the revelation of His will, so we can believe He exists and be blessed by diligently seeking Him (Acts 14:15-17; 17:22-31).
40 And He went away again beyond the Jordan to the place where John was baptizing at first, and there He stayed. 41 Then many came to Him and said, “John performed no sign, but all the things that John spoke about this Man were true.” 42 And many believed in Him there. (John 10:40–42, NKJV)
In reaction to His teachings, the enemies of Jesus took up stones to stone Him and tried to seize Him (Jno. 10:31, 39). But, it was not yet time for Jesus to lay down His life, and so He escaped them and went beyond the Jordan where John had taught and baptized (Jno. 10:17-18). Many of the people believed in Jesus because of what John said about Him. John had testified the truth about Jesus (Jno. 5:33). He proclaimed that Jesus is “the Lamb of God, who takes away the sin of the world” (Jno. 1:29, 36). In addition to John, the words and miracles of Jesus and the Old Testament Scriptures bear witness that He is the Christ (Jno. 5:34-39). The gospel calls on us to assess the body of evidence left in the pages of inspiration to also believe that Jesus is the Christ, the Son of God (Jno. 20:30-31). The gospel calls on us to believe in Jesus Christ because of the word of truth that proclaims Him to be the Christ, the Savior of the world (Rom. 1:16; 1 Cor. 1:18-25).
19 Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.” 20 Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?” 21 But He was speaking of the temple of His body. 22 Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said. (John 2:19–22, NKJV)
The Jewish rulers challenged Jesus when He drove out the merchandisers from the temple during the Passover. They asked, “What sign do you show to us, since you do these things?” (John 2:13-18). Jesus replied that the resurrection of His body from the dead would be the evidence they sought. They completely misunderstood His answer, supposing He was talking about the Jerusalem temple. It was the temple of His body of which He spoke. Scripture had foretold the Messiah’s resurrection (Psa. 16:8-11; Acts 2:24-31; Lk. 24:44-47). The word of Jesus proclaimed it (Matt. 12:38-40; 16:21). After He was raised and He appeared to His apostles, they believed “the Scripture and the word which Jesus had said” (John 2:22). You and I haven’t seen the resurrected Christ. But, the evidence for our faith is the same. Jesus rose from the dead, fulfilling Scripture and confirming His word. “Blessed are those who have not seen and yet have believed” (John 20:29). The question is, do you believe the Scripture and the word of Jesus that He is the risen Christ, the Son of God?
29 “We know that God spoke to Moses; as for this fellow, we do not know where He is from.” 30 The man answered and said to them, “Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 31 Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 33 If this Man were not from God, He could do nothing.” (John 9:29–33, NKJV)
The blind man healed by Jesus exposed the insincerity and hypocrisy of the Pharisees who refused to accept the incontrovertible evidence that Jesus is from God. The man was proof enough that it was so. He had concluded Jesus was sent from God because of the miracle he received. He drew a necessary inference that God heard Jesus and worked this miracle by Him. Those who reject necessary inferences as a way to establish the binding authority of God from the Scriptures should revisit this text and admit that necessary inferences are indeed a God-approved way of teaching truth. This man used one to teach unbelievers. He was cast out of the synagogue for it, he was received by Jesus (John 9:34-39). If one rejects necessary inferences as binding today, then he must also reject the blind man’s conclusion about Jesus as worthless. Do you stand with him, or with the Pharisees?
2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?” 4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me.” (Matthew 11:2–6, NKJV)
The works and words of Jesus were sufficient proof to assure John that Jesus was “the Coming One.” From Moses, to Isaiah, to Jeremiah, to Malachi, God’s prophets foretold of One coming to rule in righteousness and in judgment (Genesis 49:10; Isaiah 11:1-4; Jeremiah 23:5-6; Malachi 3:1-3; 4:5-6). The same evidence that assured John still exists on the pages of divinely inspired Scripture, ready for eyes that will see and ears that will hear. Just like John, we too are expected to use this evidence to draw the only possible conclusion (the necessary inference), that Jesus is the Christ, the Son of the living God. This body of evidence is how the Father revealed this truth to Peter and the whole world (Matthew 16:15-17; John 20:30-31). We dare not stumble (be offended) over who Jesus is. The evidence is sound and abundant. Jesus is the Messiah who was promised. Yes, He is the Coming One who came to save the world.