22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness” (Matthew 6:22–23, NKJV)!
The eye is a wondrous mechanism. Our Creator’s wisdom, knowledge, and power are on full display as we ponder this marvelous organ of the human body. Without the eye, our entire body is dark. When vision is obscured, what was once brilliant is blurred, without contrast and focus. Blindness leaves one in a world of darkness. We should not take our eyes for granted. Jesus used the simple fact that our eyes illuminate our bodies to imply a greater spiritual truth. When we direct our eyes toward heaven’s treasures, we focus on things above (Matt. 6:19-21; Col. 3:1-2). With clear eyes and faithful intent, let us present our bodies “as instruments of righteousness to God” (Rom. 6:13, 16). But, when our eyes are attentive to this present age, the evils of the world obscure the light of truth (1 John 2:15-17). When the darkness of sin grabs our attention, we present our bodies “as instruments of unrighteousness to sin” and become slaves of sin, leading to spiritual death (Rom. 6:13, 16). Jesus warned, “Therefore take heed that the light which is in you is not darkness” (Luke 11:35). We can deceive ourselves that we are walking in the light when we are really in darkness. Keep your eyes on Jesus, the light of the world, and focus on laying up heavenly treasures by following Him (John 8:12; Matt. 6:20-21).
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also (Matthew 5:38–39, NKJV).”
The scribes and Pharisees perverted the Law’s stated penalty against crime by turning it into their justification to return in kind when personally wronged (Exod. 21:24; Lev. 24:20; Deut. 19:21). The Law’s just punishment became their excuse to retaliate against others out of personal vengeance. Thus, they misapplied the Law’s prescribed treatment of wrong-doers while ignoring the Law also said, “You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord (Lev. 19:18).” Jesus rejected their manipulation of the Law of God to claim personal retaliation. The righteousness of the kingdom compels us to do the following: (1) Be generous when others mistreat us (do not resist, turn the other cheek, relinquish instead of litigating, go the extra mile, and “give to him who asks,” Matt. 5:39-42). (2) Help those who seek our assistance (“from him who wants to borrow from you do not turn away,” Matt. 5:42). Our righteousness must exceed the scribes and Pharisees (Matt. 5:20). So, seek peace and pursue it (1 Pet. 3:11). Love your neighbors instead of retaliating against them. Be a peacemaker, and be blessed as a child of God (Matt. 5:9).
Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen. (Revelation 1:7, NKJV)
We may immediately think this verse refers to Christ’s return on the last great day (Acts 1:11). That day will surely come (Acts 17:30-31). But to apply it to the last day overlooks its immediate context and the broader context of the book. Christ gave John this revelation to show to the servants of Christ “things that must shortly take place” because “the time is near” (Rev. 1:1, 3). Jesus Christ is “the ruler over the kings of the earth,” a central truth borne out in The Revelation (17:14; 19:15-16). Yet, Christians were being persecuted unto death (even though Christ had loved them, redeemed them, and made them a kingdom of priests on earth, Rev. 1:5-6). The Revelation assures them He would execute judgment against their persecutors; They would be victorious in Him (Rev. 17-19; 18:20-24; 19:11-21). The expression, “coming with clouds,” is judgment language (as Jesus used in Matt. 24:29-30 of Jerusalem’s demise, cf. Isa. 19:1). He said, “They shall see the Son of Man coming on the clouds of heaven.” There was no visible image of Jesus when Jerusalem fell. But its fall was evidence that the Son of Man rules in heaven and on earth. They would “see” the Son of Man coming in judgment against Jerusalem, which happened in A.D. 70. His heavenly reign and authority were on display for all to see (Mk. 13:26, 30; Matt. 26:64). Similarly, Revelation 1:7 refers to Christ’s judgment against the persecuting powers, the Roman empire (cf. Rev. 14:14-16). “The ruler over the kings of the earth” would soon execute His judgment, and it would be evident (“every eye will see Him”). “Even so, Amen.”