28 “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith” (Matthew 6:28–30, NKJV)?
Christ appealed to people’s reasoning ability when He preached the gospel of the kingdom. For instance, reason compels us to understand that life is more valuable than food and the body more important than clothing (Matt. 6:25). In today’s passage, Jesus challenged His audience to think about the world around them. He encouraged them to have greater faith in the presence and provisions of God to care for His world, evidenced by the flowers and grass. To build our faith in God and eliminate doubtful, distracting anxieties, we are to trust God will provide the clothing we need to cover and warm our bodies. See how He clothes the lilies of the field (v. 28-29)! Though short-lived, God arrays the grass with splendor (v. 30). Therefore, He will undoubtedly clothe you and me. Our faith weakens when we become consumed with temporary things. Instead, trust and depend on the living God who made you and sustains your life. Keep your focus on faith and not on things that fade away.
25 “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one cubit to his stature? 28 So why do you worry about clothing” (Matthew 6:25–28a, NKJV)?
Our heart reveals our treasures, our vision reveals the light we follow, and our service reveals our master (Matt. 6:21-24). These principles form the basis of Christ’s extended passage on trusting our heavenly Father to provide for our daily needs (Matt. 6:25-34). We express this trust as we pray, “give us this day our daily bread” (Matt. 6:11). We affirm our faith that God will do so by refusing to yield to anxiety over daily necessities. Anxiety distracts and debilitates us from laying up heavenly treasures and serving God (“seek first the kingdom of God and His righteousness,” Matt. 6:33). Please note, Jesus discusses necessities of life (food and clothing), not luxuries (the pursuit of which contributes to increased anxiety). Our goal is a contented faith that refuses to be distracted. First, consider God’s constant care of the birds. He feeds the birds, and we are far more valuable than birds (Lk. 12:24). Therefore, recalling this helps us avoid being disturbed and diverted from faithfully following God. Second, worry does not accomplish anything productive. It cannot increase our height, and it cannot provide for our needs. Anxiety is futile, fruitless, weakening our faith in God’s constant care and provisions. Trust the Lord; He provides for our needs.
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:14–15, NKJV).
Jesus makes it very clear that our forgiveness is conditional. The little word “if” carries much weight. It directs attention to personal responsibility to do something to be forgiven by God. Namely, if we forgive others, our Father will forgive us. If not, then God will not forgive us. Jesus did not say to only forgive your brethren, but “men” (anthropos, person, human being). The gospel teaches Christians to put on hearts of forgiveness (Col. 3:12-13). Christ’s sermon to this point has repeatedly called on kingdom citizens to have a heart that is ready to forgive (Matt. 5:7, 9, 23-24, 39-42, 44). To withhold forgiveness brings punishment from God, not blessing (remember the unforgiving servant, Matt. 18:27-35). If we do not forgive from the heart, we will be punished, too (Matt. 18:35). Now, since forgiveness is conditional, why is there such objection when the gospel tells us of other conditions we must meet to be forgiven by God? The gospel says faith and confession of faith in Jesus, repentance, and baptism are conditions sinners must meet to be forgiven by God (John 8:24; Rom. 10:9-10; Luke 13:3, 5; Mark 16:16; Acts 2:37-38). So, it is false and futile to say salvation (forgiveness, remission of sins) is unconditional. Instead, we ought to be asking ourselves, do I have faith to submit to God’s conditions to be forgiven of my sins?
Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled” (John 6:26, NKJV).
People follow Jesus for many reasons. Jesus addressed people in today’s passage who followed Him for the wrong reason. The day before, Jesus had miraculously fed thousands (John 6:1-13). Some saw this sign and said, “This is truly the Prophet who is to come into the world” (John 6:14). However, they wanted to take Him by force and make Him king. Jesus withdrew from them because that was not His will (John 6:15). They had a distorted view of the kingdom. Their reason for following Jesus was incorrect. The next day others followed Jesus because of the food they had eaten. God does not accept selfish reasons for following His Son. Jesus said we must “deny ourselves” to follow Him (Luke 9:23). Why are you following Jesus? Are you trying to follow Christ half-heartedly or to please someone else instead of God? Paul wrote, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Gal. 2:20). Jesus is the bread of God who gives eternal life to the world (John 6:33, 35). But we must yield ourselves to Christ’s will and, in faith, follow His word to have that life (John 6:44-45, 51, 63, 68).
22 “And now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For there stood by me this night an angel of the God to whom I belong and whom I serve, 24 saying, ‘Do not be afraid, Paul; you must be brought before Caesar; and indeed God has granted you all those who sail with you.’ 25 Therefore take heart, men, for I believe God that it will be just as it was told me. 26 However, we must run aground on a certain island (Acts 27:22–26, NKJV).”
A terrible storm had wreaked havoc on the grain ship and its 276 souls for almost two weeks. They were lost at sea. All seemed hopeless, but God’s revelation to Paul and his faith in the Lord formed the basis of his confidence amid chaos. Paul, the prisoner, became Paul the encourager. Twice he urged those on board to take heart, to “be of good cheer, of good courage” (Thayer, 258). We can take several points from this event to help us be encouraged and also encourage others. (1) Paul trusted God’s word (v. 25). We must trust God’s revelation as we face life’s storms. God’s word prevails. (2) Paul was confident in the purposes of God (v. 24). The Lord’s angel told him he “must be brought before Caesar.” When we rely on God’s purposes, we can take courage to face every trial (1 Pet. 1:5-7). (3) Paul was also a realist (v. 22, 26). He was honest about the trouble ahead. Encouragement does not sugar-coat the situation. It is compassionate yet straightforward with its analysis and recommendations. Whatever storm you face, take heart in the Lord, His purposes, and His truth. He will not fail or forsake you (Heb. 13:5). Then, encourage others.
2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?” 4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me” (Matthew 11:2–6, NKJV).
A necessary inference is an unavoidable, inescapable conclusion drawn from the information given. It is not merely a reasonable inference or a conclusion that may appear so (John 21:21-23; 7:24). It is the only legitimate conclusion the information given will allow. Notice in today’s passage the things Jesus said and did were (and still are) sufficient evidence for John and his followers to draw the necessary conclusion that He is the Christ. Instead of answering, “Yes, I am the Christ,” Jesus directed John’s disciples to His words and works as evidence from which they should conclude that the Father sent Him (John 5:36). The prophets had foretold of the works He did (Isa. 35:5-7; 61:1-2). Yes, He is the Coming One. Necessary inferences from the testimony of God’s word build our faith and direct our conduct. To suggest they are an artificial approach to understanding the Scriptures denies Christ who used them to establish faith in Himself as the Son of God.
If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them (Ecclesiastes 5:8, NKJV).
It grieves us when we witness oppression and violence, but it should not surprise and astonish us. Justice and righteousness continue to be perverted in this country and around the world. Indeed, there is nothing new under the sun (Eccl. 1:9). While acknowledging these wrongs, Solomon instructs us to remember that those in authority are also under higher power. This reality ought to be a check against harassment and injustice, but even that is not always the case. “When the righteous are in authority, the people rejoice; But when a wicked man rules, the people groan” (Prov. 29:2). What are we to do? (1) Remember that God is sovereign and holds the unrighteous accountable for their sins (2 Cor. 5:10). Jesus called out the hypocritical scribes and Pharisees who “devour widows’ houses” while pretending to be pious with long prayers (Matt. 23:14). God will bring justice to bear on His day of judgment (Acts 17:30-31; Rom. 2:4-11). (2) Keep our faith in God instead of putting it in human beings (Jer. 17:5). God will not fail the righteous (Heb. 13:5-6). (3) We can go about our daily business (Eccl. 5:18-20). Honest labor is God’s gift that prevents us from being overburdened with anxiety over life’s troubles (Eccl. 5:20). Daily labor to provide for ourselves and our families brings joy and contentment in the face of life’s injustices. (4) Remember to pray (1 Thess. 4:11-12; 1 Tim. 2:1-2). (5) We can aid those harmed by others (Luke 10:29-37). Be neighborly and help one another instead of being suspicious and divisive.
5 …and be clothed with humility, for “God resists the proud, but gives grace to the humble.” 6 Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, 7 casting all your care upon Him, for He cares for you. 8 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour (1 Peter 5:5–8, NKJV).
God is ready, willing, and able for us to cast our cares on Him. But how do we do that? When facing trials and trouble, we often hear it said, “Just give it to the Lord.” But, how? Today’s verse gives needed instruction on how to cast all our care upon Him to avoid being distracted and overwhelmed by life’s circumstances that test our faith. (1) It takes humility (1 Pet. 5:5-6). Pride prevents turning to God and obstructs grace from His throne of mercy (Luke 18:9-14). (2) It takes trust that God cares for you (1 Pet. 2:7). Faith in God’s mighty hand and attentive care compels us to prayerfully throw our anxious distractions at His feet (Matt. 6:24-25). (3) It takes self-control (1 Pet. 5:8). Anxious care is the devil’s tool to distract and devour us. Sober thinking is needed to make righteous choices when faced with difficult times of temptation (1 Thess. 5:6-10). (4) It takes vigilance (1 Pet. 5:8). Apathy prevents seeking God’s care and grace and prepares us to be an entrée for the devil’s dinner. Casting our care on God takes being watchful to do God’s will and avoid sin (Eph. 5:15-16). We cast our care on God by humbly trusting God (walking by faith), being diligent to “seek first the kingdom of God and His righteousness,” and boldly approaching His throne of grace for “help in time of need” (2 Cor. 5:7; Matt. 6:33-34; Heb. 4:16).
I waited patiently for the Lord; And He inclined to me, and heard my cry (Psalm 40:1, NKJV).
We must learn to wait patiently on the Lord. That is made difficult in our world of instant gratification. The internet brings “next-day delivery” via Amazon. Cell phones are now walking computers giving immediate contact to the world. Texting is “instant,” and any disruptive delay of service causes anxiety. By contrast, the agricultural life commends patience to us. “Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand” (James 5:7-8). God does not work on our schedule of expectations. Prayer is not a demand list we take to God. No, we humbly petition Him with trust that He hears us (Ps. 40:4-5). And He does hear His people. “Be pleased, O Lord, to deliver me; O Lord, make haste to help me!” is the patient prayer of the righteous (Ps. 40:13). Those who patiently wait on the Lord praise Him for His deliverance and are obedient, delighting in His will (Ps. 40:2-3, 6-8). Patient trust in God’s salvation compels us to “proclaim the good news of righteousness” rather than hide God’s faithfulness and truth (Ps. 40:9-10). At all times, patiently waiting on the Lord means we seek Him and love His salvation above anything this world offers (Ps. 40:16; Matt. 6:33). Be patient, endure, imitate David’s faith, and say along with him, “But I am poor and needy; Yet the Lord thinks upon me. You are my help and my deliverer; Do not delay, O my God” (Ps. 40:17).
3 And he said to them, “Into what then were you baptized?” So they said, “Into John’s baptism.” 4 Then Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.” 5 When they heard this, they were baptized in the name of the Lord Jesus (Acts 19:3–5, NKJV).
Paul asked these disciples of John a simple, probing, and informative question: “Into what then were you baptized?” Their answer (“into John’s baptism”) gave Paul the opening to explain the prerequisite and outcome of John’s baptism and help them become Christ’s disciples. First, repentance was necessary to receive John’s baptism, without which his baptism “for the remission of sins” was useless (Luke 3:3, 7-8; Matt. 3:5-8). Second, John’s preaching and baptism prepared people to believe on the Messiah (whom Paul tells them is Christ Jesus, Acts 19:4; Luke 3:3-6). John’s baptism served its purpose and ran its course. Convinced that Jesus is the Christ (in whom John prepared them to put their faith), John’s disciples became disciples of Jesus by being “baptized in the name of the Lord Jesus” (by His authority, Acts 19:5). They were not disciples of Jesus before and until they were baptized in His name. Christ’s baptism remains how believers become disciples of Jesus. Faith that Jesus is the Christ, the Son of God, prepares the sinner to repent and be baptized in His name to be saved and become His disciple (Mark 16:16; Acts 2:36-41; 10:48; Gal. 3:26-27).