1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. (Romans 5:1–2, NKJV)
The great grace of God is accessed by faith. Abraham’s faith is prototypical of the faith we must have in order to access grace (Rom. 4). Those who “walk in the steps of the faith” that Abraham had are those who are saved (Rom. 4:12-16). Notably, Abraham’s obedience perfected his faith (Jas. 2:21-24). In the same manner, obedient faith grants access to God’s grace today (Rom. 6:17-18). One greatly errs if he thinks God’s grace overlooks sin. “What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it” (Rom. 6:1-2)? Faithful Christians will not develop a careless attitude toward what sin is, or toward what it does. The Holy Spirit warns us not to fall from grace, and persuades us to live by faith by obeying the “perfect law of liberty” (Gal. 5:4; 2 Cor. 5:7; Jas. 1:22-25). Do not falsely conclude that because God’s grace is so great, it will save you in spite of having unrepented sin in your life. That is not the faith of father Abraham. That will never be the faith that accesses and stands in grace.
He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. (John 3:18, NKJV)
During the confirmation hearing of Russell Vought, President Trump’s nominee for deputy director of the Office of Management and Budget, Senator Bernie Sanders charged Vought with being “hateful,” “Islamophobic,” and “insulting” a billion Muslims because his Christian faith informs his belief that those who do not believe Jesus is the Christ, the Son of God, are condemned (see today’s verse). Article VI of the U.S. Constitution plainly says that “no religious test shall ever be required as a qualification to any office or public trust under the United States.” (Senator Sanders should know this.) Mr. Vought should not be expected to abandon his faith in order to hold a job in the government. Nor should he be so falsely accused because of his faith. Yet, this outrageous example reminds us that believers will continue to be falsely accused. Jesus said His disciples are blessed when we remain faithful in the face of faithless persecutors (Matt. 5:10-12). “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed” (1 Peter 3:15-16).
12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. (Ephesians 2:12–13, NKJV)
The Gentiles were not in a covenant relationship with God through the Law of Moses. Only Israel was under that law, and were the people of the covenant (Deut. 5:2-3). That is why Paul speaks of the Gentiles as “having no hope and without God in the world” (v. 12). This is an apt description of the spiritual status of all who are lost in sin: Aliens, without God, without hope, and without an inheritance (see Eph. 2:1-3). But, “in Christ Jesus” all that changes. In Christ, one has a living hope (1 Pet. 1:3). In Christ, the sinner is a new creation (2 Cor. 5:17). Through faith in Christ Jesus, lost sinners are saved, and become children of God (Gal. 3:26; 4:5-7). The alien sinner comes into a saved relationship with God by putting on Christ, which occurs when the sinner is “baptized into Christ” (Gal. 3:27). The blood of Christ – His death for our sins – makes it possible for us to be reconciled to God (Eph. 2:16). It washes away our sins when we are baptized into Christ (Rom. 6:3-4; Acts 22:16). No longer live without God and without hope. By faith, be baptized into Christ and be saved. “Why are you waiting?” (Acts 22:16)
39 And all these, having obtained a good testimony through faith, did not receive the promise, 40 God having provided something better for us, that they should not be made perfect apart from us. (Hebrews 11:39–40, NKJV)
The writer of Hebrews had just recited a list of Old Testament people whose faith testified of their righteousness: Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, Rahab, Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets, and many more unnamed men and women (Heb. 11:3-38). Although they “obtained a good testimony through faith,” they “did not receive the promise” –namely, the promise made to Abraham that in his seed “all the nations of the earth shall be blessed” (v. 39; Gen. 22:18). They died in faith, before Christ came (the One to whom the promise was made, and through whom the promise was kept, Gal. 3:16, 19). Now, Christ has come, perfecting or completing their faith (Heb. 11:40). This great cloud of witnesses gathers to compel us to have enduring faith, because we have, in fact, received the promise (Heb. 12:1; Gal. 3:14).These Old Testament examples of faith forcefully influence Christians to remain faithful. They believed God’s promise, endured in their faith, and now are blessed by its fulfillment. Christians, who have the promise in Christ, must not “draw back to perdition,” but have faith “to the saving of the soul.” We must “run with endurance the race that is set before us” (Heb. 10:39; 12:1).
3 You have tested my heart; You have visited me in the night; You have tried me and have found nothing; I have purposed that my mouth shall not transgress. 4 Concerning the works of men, by the word of Your lips, I have kept away from the paths of the destroyer. 5 Uphold my steps in Your paths, that my footsteps may not slip. (Psalm 17:3–5, NKJV)
David resisted sin when he had the purpose of heart not to sin by his words, and by carefully avoiding the sinful works of men. Our faith ought to compel us to also purpose in our hearts not to speak evil, and, to keep away from the path of sin. David’s purpose of heart not to speak sin also led him to obey God’s word (“the word of Your lips”) in order to keep away from those who would bring destruction into his life. And so, with purpose of heart, being guided by God’s word, David was sure that God would uphold his steps and keep him from slipping into sin. When David sinned, it was precisely because his purpose faltered and his trust in God’s word failed. That is what happens when we sin, too. When God examines your heart, may he see your resolve to speak what is right, and to do His words. If so, you will be walking upon the solid ground of faith.
12 But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her… 15 But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace. (1 Corinthians 7:12, 15, NKJV)
Some Christians question whether they must end their marriage to an unbeliever, in order to be faithful to Jesus. The apostle applies Jesus’ teaching from Matthew 19:6 – “what God has joined together, let not man put asunder” – and answers, “No.” Is the unbeliever is willing to allow the Christian to live his or her faith, do so and bring a godly influence into the home (1 Cor. 7:12-14; 1 Pet. 3:1-6). If that willingness is not present, and the unbeliever sunders the marriage (being unwilling to have his or her spouse to live for Christ, v. 16), the Christian is “not under bondage in such cases.” That is, the Christian is not now, and never has been a slave to the unbeliever (see 1 Cor. 7:23). This verse does not teach another cause for divorce and remarriage, that is, desertion. (Marriage is for life, with one cause for one party to be free to remarry, the cause of fornication, Matt. 19:3-6, 9.) Instead, it teaches the believer that his or her faith is not negotiable – even in a marriage. Do not surrender your faith for the sake of pleasing any person; “you were bought at a price; do not become slaves of men” (1 Cor. 7:23). God has called you to be at peace with Him (v. 15). So, do the will of God, not the will of men.
13 And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” 15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; (1 Peter 3:13–15, NKJV)
Peter does not say Christians will be free from harm when we follow what is good. On the contrary, suffering for the sake of righteousness will happen. God blesses the Christian who endures such troubles and threats (cf. Matt. 5:10-12). Just as God assured Isaiah that He was his “sanctuary” (holy abode and sure protection) in the face of opposition, so the Lord is for us (v. 14; Isa. 8:12-14). As you “sanctify Christ as Lord in your heart” (NASB), you will be equipped with the necessary faith to be prepared to give an answer for your hope in Christ. So that, even when you suffer for what is good, you will not grow weary. If Christ is not Lord of your life, then you will not long endure suffering for the sake of what is right. Instead of faltering when defamed for being a Christian, let us say with Paul, “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day” (2 Tim. 1:12).