“one Lord, one faith, one baptism;” (Ephesians 4:5, NKJV)
The one Lord has not sanctioned thousands of conflicting messages. There is one faith, which is the gospel of Christ. When Paul preached “the gospel” he preached “the faith” (Gal. 1:11, 23). We must speak the same faith as we endeavor “to keep the unity of the Spirit in the bond of peace” (Eph. 4:3). The “one faith” that achieves unity is the revealed gospel that saves those who believe (Rom. 1:16). Nowhere in the Scriptures do we read of “Catholic faith,” “Protestant faith,” “Orthodox faith,” “Mormon faith,” “Evangelical faith,” or any faith capable of saving the soul other than “the faith” that was once for all delivered in the first century (Jude 3). All these are false faiths that impose and codify division (Col. 2:20-23). If they were all “one faith” they would not be separate faiths teaching and practicing different gospels (Gal. 1:6-12). It is an affront to divine truth (and to human logic) to suggest many faiths are somehow one faith. Only the one faith – the gospel of our salvation (Eph. 1:13) – produces true faith that saves from sin (Rom. 1:17). All other faiths are destructive, divisive deceptions (2 Pet. 2:1-3). The gospel call is to walk worthy of the “one faith” that makes known the will of God, and that unites the saved with God and with one another (Eph. 1:9; 4:1, 11-16).
20 But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ 21 “So is he who lays up treasure for himself, and is not rich toward God.” (Luke 12:20–21, NKJV)
What have you provided for yourself and for others when your life comes to an end? The legacy we leave ought to be measurable by far more important things than silver and gold. Faith, integrity, goodness, and kindness should shape our legacy. There is nothing wrong with leaving an inheritance of properties and possessions to our descendants. But there is something very wrong with covetousness. Jesus warned, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (Lk. 12:15). He made it clear that when one’s primary concern and goal is earthly possessions, those very things valued the most will always disappoint when death comes. We must be “rich toward God” and lay up heavenly treasures (Matt. 6:19-21). That begins by being saved by grace through faith in obedience to apostolic commandments (read Acts 2:37-40). It continues by living by faith, doing God’s will, and setting our mind on things above (Gal. 2:20; Col. 3:1-4). Look around you. Everything you see will be left to someone else when your spirit returns to God (Eccl. 12:7). So be sure your treasures are in heaven, not on this earth. Of what does your life consist? What will be your legacy?
You see then that a man is justified by works, and not by faith only. (James 2:24, NKJV)
A newly published survey finds that one-in-five Americans know Protestantism (not Catholicism) traditionally teaches “that salvation comes through faith alone” (“What Americans Know About Religion,” Pew Research Center, July 23, 2019). We take that as an encouraging piece of news, since the doctrine “that salvation comes through faith alone” is indeed Protestant doctrine. It is not Bible doctrine. As today’s verse clearly says, justification is “not by faith only.” In fact, the Bible says we are saved by a number of things when, “by grace you have been saved through faith” (Eph. 2:8). Scripture teaches we are saved by the gospel (Rom. 1:16-17). It says we are justified by grace, by faith, and by the blood of Christ (Rom. 3:24; 5:1; Rom. 5:9). The Bibles says baptism saves us (1 Pet. 3:21). It is an action of faith that appeals to God for a clearing of the conscience and a cleansing from sin (Acts 22:16). Yes, we are saved by faith that diligently seeks God (Heb. 11:6). The Bible teaches saving faith is an obedient faith (Heb. 5:8-9). The Bible does not teach we are saved by “faith alone.” We can avoid such errors by accepting everything the Scriptures say about what saves us.
31 And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” 33 But he said to Him, “Lord, I am ready to go with You, both to prison and to death.” 34 Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me.” (Luke 22:31–34, NKJV)
Peter had faith in Jesus, but overconfidence in himself led to compromise and sin. As Jesus said, Peter’s repetitive denial of Jesus left him weeping bitterly (Lk. 22:54-62). But, that was not the end of the story. Peter did not remain in the depth of despair. Jesus’ prayer for Peter was answered. He returned to the Lord, strengthened his brethren, and powerfully preaching the gospel. Peter continues to be an important example for Christians. Like him, we are tempted to be overconfident in ourselves instead of humbly trusting Christ to guide our decisions and actions through His word. Loudly proclaiming we would never forsake the Lord can set us up for failure. “Let him who thinks he stands take heed lest he fall” continues to warn us (1 Cor. 10:12). By submitting to Christ’s word and humbling ourselves in His sight, we are prompted to mourn our sins, cleanse our conduct, and purify our hearts. By doing so, we trust the Lord will lift us up (Jas. 4:7-10). Then, with His help, we can humbly resist the temptation to lift up ourselves in our own eyes.
16 So he answered, “Do not fear, for those who are with us are more than those who are with them.” 17 And Elisha prayed, and said, “Lord, I pray, open his eyes that he may see.” Then the Lord opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha. (2 Kings 6:16–17, NKJV)
The Syrian army had surrounded Dothan, a town in central Manasseh of the northern kingdom of Israel. The prophet Elisha was there, and had been thwarting the Syrian battle plans (2 Kgs. 6:8-13). Now, thinking to seize the prophet, king Benhadad dispatched his horses, chariots, and army. Things looked bleak. Elisha’s servant was terrified, but Elisha’s faith and God’s answer to prayer assured his servant in time of distress. The unseen forces of Jehovah were present, and He would win the day (2 Kgs. 6:18-23). Dear Christian, as you face the adversary’s efforts to distract, discourage, and defeat you, remember Elisha’s words as they echo through the ages, “Do not fear, for those who are with us are more than those who are with them.” Open your eyes of faith and see the army of God. We are more than conquerors through Christ, who lovingly gave Himself for us, and who ever lives to intercede for us (Rom. 8:34-39). Faithfully withstand the enemy in the evil day, clothed with the armor of God and strong in the power of His might (Eph. 6:10-13, 14-18).
1 But know this, that in the last days perilous times will come: 2 For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, 4 traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, 5 having a form of godliness but denying its power. And from such people turn away! (2 Timothy 3:1–5, NKJV)
The apostle warned of perilous times (seasons of particular fierceness) against godliness and righteousness. These stressful times are identifiable by the character and conduct of harsh, ferocious, even savage people, who cast off the moral restraints of divine truth. There can be little debate that we live in such a time. Love for God and for one’s fellow man is easily abandoned for selfish indulgence. Brutality is minimized, and at times protected as legitimate expressions of free speech, even as voices of faith and reason are silenced by intimidation, threats, and violence. What are the righteous to do? Paul did not tell Timothy to compromise with such people, he told him to avoid them! Do not join them in their appearances of godliness. Rather than trusting the arm of flesh, we must rely on the power of God during such “evil days” by redeeming our time and putting on the whole armor of God (Eph. 5:16; 6:13-17). With patient endurance, we will stand solidly in the power of God’s truth, and share in the victory of faith (1 Jno. 5:4).
41 And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house, 42 for he had an only daughter about twelve years of age, and she was dying. But as He went, the multitudes thronged Him. 43 Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, 44 came from behind and touched the border of His garment. And immediately her flow of blood stopped. (Luke 8:41–44, NKJV)
Do you ever hesitate to seek and to supplicate the Lord by telling yourself He must be too busy to attend to your present trouble? Or, do you conclude that since others are worse off than you, you will not trouble the Lord with your trial? (He already knows what it is.) Or maybe you think your spiritual condition is so severe that He would never save you. This account from the life of Jesus reassures us that God is able to save to uttermost those who call on Him in faith. Christ’s power went out from Him, healing this troubled, suffering woman (Lk. 8:46). Jesus told her, “your faith has made you well” (Lk. 8:48). The faith of Jairus compelled his plea for his daughter’s health. Jesus told him, “Do not be afraid; only believe, and she will be made well” (Lk. 8:50-55). And, she was. Today, Christ’s power to save sinners goes out from Him through His gospel (Rom. 1:16; Mk. 16:15). All who will call on Him in faith are saved (Acts 2:21, 37-41; 22:16). He is ready and able to save and to bless you. Come to Him without delay (Matt. 11:28-30).