11 But Naaman became furious, and went away and said, “Indeed, I said to myself, ‘He will surely come out to me, and stand and call on the name of the Lord his God, and wave his hand over the place, and heal the leprosy.’ 12 Are not the Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage (2 Kings 5:11–12, NKJV).
God’s prophet, Elisha, told the leprous Syrian commander to dip seven times in the Jordan River to be healed (2 Kings 5:9-10). He was furious, enraged at what he must have viewed as an insult. Why do we get upset and enraged when God’s word says we are to believe and do something to receive God’s blessing? Like Naaman, we are tempted to think what we feel is best. But by doing so, we fail to put our faith in the Lord, trust His word, and follow His will. Our ways seem right to us, but they do not lead to God and eternal life (Prov. 14:12; Jer. 10:23; John 14:6). Instead of turning away from God in a rage, why not simply do what He says? Put your faith in the Lord today instead of yourself. That was the advice Naaman’s servants gave him. He had the good sense to change his mind (repent), trust the prophet’s words, go to the Jordan, and do as he was told. Naaman was healed by God’s power when he trusted and obeyed God’s word (2 Kings 5:13-14). When we want God’s salvation from sin’s blight, we will trust and obey His word instead of our feelings (Luke 6:46; Matt. 7:21; Rom. 10:17).
19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord (John 20:19–20, NKJV).
The “same day” He was resurrected, Jesus appeared to His apostles and assured them He had overcome sin and death. Their fear of the Jews put them behind closed doors. But Jesus had not given up on them. Soon, Jesus would send them into the world to preach the good news of His death, resurrection, and our salvation from sins (John 20:21; Mark 16:15-16; 1 Cor. 15:1-11). Jesus did two things that evening that assures us God has not given up on us, either. (1) Jesus said, “Peace be with you.” Fear is replaced with the gladness of faith when we believe Jesus is alive (John 16:22). Do not live your life in fear, fellow Christian. “God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Tim. 1:7). (2) Jesus showed them His wounds. It was really Jesus. He died for the whole world (Heb. 2:9; 1 John 2:2). He bore our sins in His body on the tree as a sacrifice for sins (1 Pet. 2:24; Heb. 10:10; Isa. 53:4-6). His resurrection assures us of God’s amazing grace and love (Rom. 5:8). Man’s sinful hatred killed the Son of God. But Jesus arose with forgiving love for all who will believe in His name (John 1:11-13; 3:16). We are saved because Jesus lives (Rom. 5:10).
Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him (1 John 3:1, NKJV).
Through the apostle John, the Holy Spirit draws our attention to the kind of love God has for us. He says to “behold,” to see, be aware of and understand the nature of God’s love that blesses us to be called God’s children. John will go on to proclaim, “God is love” (1 John 4:8). Today, let us behold and understand the depth and breadth of God’s love from three vantage points. (1) God’s love is sacrificial. He “so loved the world” that He gave His Son to be lifted up on a cross to deliver sinners from death (John 3:14-17). Love gives of itself to serve others (see the example of Jesus, Eph. 5:25-27). (2) God’s love is merciful. God’s “great love” is adorned by His “rich mercy” (Eph. 2:4). Love acts out of mercy to relieve others. With tender compassion, God saw our sin dilemma (death, Rom. 6:23) and graciously saved us through faith in Christ (Eph. 2:5-8). (3) God’s love is purposeful. “In this is love, not that we love God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10). Love takes the initiative; it is neither negligent nor apathetic. As we behold God’s love for us, may we follow John’s appeal, “Beloved, if God so loved us, we also ought to love one another” (1 John 4:11).
12 Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. 13 And they lifted up their voices and said, “Jesus, Master, have mercy on us!” 14 So when He saw them, He said to them, “Go, show yourselves to the priests.” And so it was that as they went, they were cleansed. 15 And one of them, when he saw that he was healed, returned, and with a loud voice glorified God, 16 and fell down on his face at His feet, giving Him thanks. And he was a Samaritan.” (Luke 17:12–16, NKJV)
The Lord heard and answered the lepers’ pleas for mercy. One of them not only knew he needed mercy, but he also knew how blessed he was when Jesus healed him (vs. 15-16). We all need God’s mercy. Indeed, we all live under the merciful forbearance of God (Acts 17:30; 2 Pet. 3:8-9). Are we thankful for God’s mercy? The Samaritan was a thankful man. See his humility as he falls on his face at Jesus’s feet, thanking Him for being healed. Are we like the other nine? Once fed and filled by God’s loving mercy, do we turn away with no thought of gratitude and humble thanks? God knows when we are not thankful to Him (Lk. 16:17-18). The Samaritan had faith. Jesus told him, “Your faith has made you well” (Lk. 17:19). Faith not only compels us to seek mercy; it induces us to fall at Jesus’s feet with humble thanks for His mercy that saves us (Titus 3:4-5). God is rich in mercy and saves us by His grace through our faith in Christ (Eph. 2:4-9). Like the healed Samaritan, let us humbly and thankfully glorify God for His mercy.
4 But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), 6 and raised us up together, and made us sit together in the heavenly places in Christ Jesus (Ephesians 2:4–6, NKJV).
God made “us alive together with Christ” when we were dead in our trespasses and sins (v. 5). Three questions arise as we consider God’s tremendous work of saving sinners. (1) Why save us? Three elements of God’s character answer why God saves sinners: His mercy, love, and grace (v. 4-5). God’s mercy is rich, His love is great, and His grace is available to all (Titus 2:11; 3:4-5; 1 John 4:10-11). Without God’s mercy, love, and grace, we would all face the wages of our sins, eternal death (Rom. 6:23). (2) Who is saved? The “us” who are made “alive together” constitute the church, the body of Christ, the household of God (Eph. 1:22-23; 2:14-22). The Lord adds saved people to His church (Acts 2:47). Therefore, the church is essential; it is the saved ones (Eph. 3:10-11; 5:25-27). (3) Where is salvation? Salvation is “in Christ.” Sinners are raised out of the death of sins to “sit together in the heavenly places in Christ Jesus” (v. 6). The “heavenly places” signifies the spiritual relationship of salvation in Christ. In the “heavenly places,” we have fellowship with Christ, every spiritual blessing, and we stand with Christ in the battle against the devil and evil (Eph. 2:6; 1:3; 6:10-13). God still The riches of God’s grace continue to be proclaimed in the gospel to everyone, offering salvation “by grace…through faith” (Eph. 2:7-8).
16 At my first defense no one stood with me, but all forsook me. May it not be charged against them. 17 But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion. 18 And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom. To Him be glory forever and ever. Amen (2 Timothy 4:16–18, NKJV)!
Paul could have been bitter as he surveyed his situation. He was now aged, and life was nearing its end (Philem. 9; 2 Tim. 4:6). Demas had forsaken him for this present evil age (2 Tim. 4:10). Alexander, the coppersmith, had done him much harm and resisted the gospel Paul taught (2 Tim. 4:14-15). No one stood with him when he defended himself before the Roman authorities (v. 16). But Paul was not weakened in faith. The Lord rescued Paul from inevitable demise (the lion’s mouth). The Lord would certainly deliver him even though death was near. His faith was in the Lord, not people (v. 17). Paul fixed his faith on the everlasting, heavenly kingdom and deliverance from the evils of this world (v. 18; 2 Tim. 4:7-8). Do not become embittered when people let you down, hurt you, and forsake you. The Lord will not fail you (Heb. 13:5-6). Wouldn’t it have been tragic if Paul had become a bitter, cynical old man at the end of his life? His example of steadfast faith continues to strengthen aged ones whose faith is in the Lord.
4 When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” 5 But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” 6 And when they had done this, they caught a great number of fish, and their net was breaking. (Luke 5:4–6, NKJV)
How would you react if you were a fisherman and a carpenter told you where and how to catch fish? Many would disregard such counsel as ignorant, presumptuous arrogance. But Peter did not react that way. The one advising Peter (the fisherman) had already gained the multitude’s interest by His miracles and His teachings (Lk. 4:40-44; 5:1). Indeed, Jesus had previously healed Peter’s mother-in-law of a high fever (Lk. 4:38-39). Peter’s humble faith in the word of Jesus is our lesson today. Our experience, our knowledge, our labor, our frustrations – none of these rise above the power and authority of Christ’s words (v. 5). Spiritual blessings result when we divest ourselves of every obstacle of our stubborn will and obediently yield to the word of Christ (v. 6). What if Peter had said, “I will, but I must rest first,” or “I will do that tomorrow when the conditions are more favorable,” or, “I don’t feel that will do any good?” The excuses used to resist the gospel of Christ are many (Acts 24:25). Instead of making excuses for not following the word of Christ, trust His word is the truth. “Launch out into the deep” (v. 4). He will bless you for obeying Him (Matt. 11:28-30). Jesus says to believe and obey His gospel, and He will save you (Matt. 7:21; Mk. 16:15-16).
5 And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him; 6 For whom the Lord loves He chastens, and scourges every son whom He receives.” (Hebrews 12:5–6, NKJV)
Jesus faced “hostilities from sinners,” and so do Christians (Heb. 12:3). Instead of becoming “weary and discouraged” when this happens, we should remember God’s exhortation to us, His children. God uses times of trial to discipline us (educate through instruction and correction), train our faith, and bring us to spiritual maturity (Heb. 12:11; Jas. 1:2-4). If you find yourself asking why you are facing trials, God’s explanations in Hebrews 12:5-11 will help sustain you. 1) God loves you (Heb. 12:5-6). Just as discipline shows love for a child, even so, trials are undergirded by God’s love for us (Prov. 13:24). Do not despise the discipline trials afford. 2) Develop endurance (Heb. 12:7-8). The presence of God’s parental love teaches us to endure the temporary pain of trials (2 Cor. 4:16-17). By accepting God’s discipline, our faith grows because we are “looking unto Jesus” for strength (Heb. 12:1-2; 2 Cor. 12:9). 3) Our faith needs this training (Heb. 12:9-10). Children need instruction and correction, and so do Christians (Eph. 6:4). We submit ourselves to the training trials bring so we may partake of God’s holiness. 4) The intended result (Heb. 12:11). Trials hurt and are not joyful. Still, the pain generates peaceable fruit in the lives of faithful saints. Trials help train our faith to rely on the Lord. Let’s do that when hardships arise. God loves us, and He will use our trials to strengthen our faith, not discourage our souls. Keep running the race set before you (Heb. 12:1-2).
4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God? (1 John 5:4–5, NKJV)
Faith is the victory that defeats the world of evil. A good brother reminded me that the righteous die victoriously (Sword Tips #2226), as assured in Revelation 2-3. Let us briefly note those assurances to “him who overcomes.” 1) Access to the tree of life (Rev. 2:7). Eternal life, forever sustained by God’s provisions. 2) Protection from the second death (Rev. 2:11). The faithful have no part in the lake of fire (Rev. 20:14-15; 21:8). 3) Identification as God’s chosen (Rev. 2:17). This one is known and kept by God forever (Rev. 14:1; 22:4). 4) Share in the glory of Messiah’s victory over every evil enemy (Rev. 2:26-28). The faithful one will appear with Him in glory (Col. 3:4). 5) Confessed before the Father (Rev. 3:5). The pure life that unashamedly lived for Christ is written forever in the Book of Life (Mk. 8:38; Rev. 20:12). 6) Secure citizenship with God in His eternal kingdom (Rev. 3:12). Forever dwelling with God, serving Him in full fellowship is the reward of those who hold fast (Rev. 3:11; 21:2, 22). 7) Reign with Christ over sin and death (Rev. 3:21). To forever share in His great victory over every enemy of God will be the indescribable reward of the righteous (2 Tim. 2:12; Rev. 22:5). These are our hopes and expectations in Christ. He will keep His word to us. Let us keep our word to Him and be faithful even to the point of death (Rev. 2:10).
Who can count the dust of Jacob, or number one-fourth of Israel? Let me die the death of the righteous, and let my end be like his! (Numbers 23:10, NKJV)
When all is said and done, and they lay our cold, dead body in the grave, will it be said that we died the death of the righteous? Death comes “to the righteous and the wicked,” it is true, but their deaths are different in eternally significant ways. 1) The righteous die in faith. “These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth” (Heb. 11:13). Only when we walk by faith will we die in faith (2 Cor. 5:7). Being faithful to the Lord in life affects how we die (Lk. 12:19-21; 16:19-25). 2) The righteous leave a legacy of good deeds. A display of her charitable kindness attended Dorcas’s death (Acts 9:36-39). “Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later. Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden” (1 Tim. 5:24-25). 3) The righteous die after a life of spiritual service despite adversity. “Write: ‘Blessed are the dead who die in the Lord from now on.’” “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them” (Rev. 14:13). Come what may in life, our paramount goal is to die in the Lord. 4) The righteous die with God’s blessing. “Precious in the sight of the Lord is the death of His saints” (Psa. 116:15). Death is an appointment we will all keep (Heb. 9:27). We choose whether ours will be the death of the righteous by the choices we make in life.