9 Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. 10 So they kept this word to themselves, questioning what the rising from the dead meant (Mark 9:9–10, NKJV).
Peter, James, and John had just witnessed the transfiguration of Jesus, seen Moses and Elijah talking with Him, and heard the Father’s voice say, “This is my beloved Son. Hear Him” (Mark 9:1-7). Why did Jesus tell them to tell no one what they had seen until “the Son of Man had risen from the dead?” Here are a couple of reasons. First, several were already bearing testimony that Jesus is the Son of God: (1) John the Baptist, the Elijah of prophecy (Mark 10:11-13; Matt. 11:14; John 5:33-35); (2) The Father Himself by the miracles of Jesus (John 5:36-37); and (3) The Scriptures (John 5:38-39). Second, the apostles were not yet prepared to tell others what they had seen. That was not their job at this moment. They still had much to learn from the Master. Only now did they understand John was the prophesied Elijah (Matt. 17:12-13). They did not know Jesus would rise from the dead (Mark 9:10). They did not yet grasp the redemptive work of Christ (Peter even rebuked Jesus for saying He would suffer, be killed, and rise after three days, Matt. 16:21-23). Rest assured, the apostles would tell others about the transfiguration when Christ commissioned them to preach the gospel to the world (Mark 16:15; Acts 1:8; see 2 Pet. 1:16-18). What can we learn from this? (1) Teachers must first be students of God’s word (1 Tim. 4:13, 15-16). (2) Teach what you know while maturing in your knowledge of God’s word (2 Tim. 2:15; Heb. 5:11-6:3). (3) Zeal without knowledge can be dangerous (Rom. 10:2-3).
5 And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him; 6 For whom the Lord loves He chastens, and scourges every son whom He receives.” (Hebrews 12:5–6, NKJV)
Jesus faced “hostilities from sinners,” and so do Christians (Heb. 12:3). Instead of becoming “weary and discouraged” when this happens, we should remember God’s exhortation to us, His children. God uses times of trial to discipline us (educate through instruction and correction), train our faith, and bring us to spiritual maturity (Heb. 12:11; Jas. 1:2-4). If you find yourself asking why you are facing trials, God’s explanations in Hebrews 12:5-11 will help sustain you. 1) God loves you (Heb. 12:5-6). Just as discipline shows love for a child, even so, trials are undergirded by God’s love for us (Prov. 13:24). Do not despise the discipline trials afford. 2) Develop endurance (Heb. 12:7-8). The presence of God’s parental love teaches us to endure the temporary pain of trials (2 Cor. 4:16-17). By accepting God’s discipline, our faith grows because we are “looking unto Jesus” for strength (Heb. 12:1-2; 2 Cor. 12:9). 3) Our faith needs this training (Heb. 12:9-10). Children need instruction and correction, and so do Christians (Eph. 6:4). We submit ourselves to the training trials bring so we may partake of God’s holiness. 4) The intended result (Heb. 12:11). Trials hurt and are not joyful. Still, the pain generates peaceable fruit in the lives of faithful saints. Trials help train our faith to rely on the Lord. Let’s do that when hardships arise. God loves us, and He will use our trials to strengthen our faith, not discourage our souls. Keep running the race set before you (Heb. 12:1-2).
“I have glorified You on the earth. I have finished the work which You have given Me to do.” (John 17:4, NKJV)
Jesus emphatically declared He glorified the Father and accomplished the work His Father gave Him. Jesus lived each day by God’s word to do God’s will. He said, “My food is to do the will of Him who sent Me, and to finish His work” (Jno. 4:34). Jesus used every day to “work the works” of the Father who sent Him, thus teaching diligence to His disciples (Jno. 9:4). With His dying breath, Jesus said, “It is finished” (Jno. 19:30). What work did the Father give Jesus? Summing it up in one sentence, He gave Jesus the work of accomplishing human redemption from sin and death. “The Father sent the Son as Savior of the world” (1 Jno. 4:14). The work Jesus accomplished is understood by how the Scriptures describe His work. Jesus came 1) To fulfill the law and the prophets (Matt. 5:17); 2) To seek and save the lost (Lk. 19:10); 3) To give His life a ransom for us all (Matt. 20:28; 1 Tim. 2:6; Jno. 10:17-18); 4) To preach the gospel of the kingdom (Mk. 1:14-15, 38-39; Acts 3:22-23); 5) To be a king (Jno. 18:37; Mk. 9:1). 6) To bring division (Matt. 10:34-38; Lk. 12:49-53); 7) To bring light, life, and judgment (Jno. 1:4-9; 9:39); 8) To destroy the works of the devil (1 Jno. 3:8); 9) To do the will of the Father (Jno. 6:38). This list is not exhaustive, but each one identifies the work Jesus did and the honor it gave the Father (Jno. 17:4). If Jesus failed to finish even one of these works, then He also failed to glorify the Father fully. Which of these works are you willing to say Jesus did not accomplish? Our next “Tip” will identify some doctrines that do just that.
23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me. (John 14:23–24, NKJV)
It is easy to say we love Jesus. But it is not so easy to genuinely love Him. Jesus defines when we love Him, and when we do not. In today’s passage, Jesus used the word agapao (love), a verb, an action word, to describe how to love Him. We know someone loves us when they show their love through actions (1 Jno. 3:18). Likewise, loving Jesus is revealed by our actions. He said if we love Him, we will keep His word. Obeying Jesus is the benchmark of love (Jno. 14:15). When we love Jesus, God will love us. A relationship of loving fellowship is formed with the Father and Son (v. 23). Not loving Jesus is exhibited by not keeping His words. We do not love Jesus when we disobey Him; those are His words (v. 24). Jesus has given us a way to know whether we love Him. If that is your desire, then keep His word. By doing so, you know that you love Jesus, that the Father and Son love you, and that you are in fellowship with them.
9 Or what man is there among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will he give him a serpent? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! (Matthew 7:9–11, NKJV)
Celebrating Father’s Day each year reminds us of the value of fathers, something the Bible repeatedly teaches. Far more than mere progenitors, fathers shape future generations and thus, nations and the world (not to mention churches). Their value cannot be overstated. We thank God for the gift of godly fathers and ask Him to continue to bless us with faithful fathers. We need and honor faithful fathers who listen to God’s word to guide their families. We need and honor faithful fathers who learn and live in the truth of God’s word. We need and honor faithful fathers who lead their families with diligence and duty, sacrifice and strength that comes from God. We need and honor faithful fathers who love the Lord first and, in that love, train their children to serve God and others (Heb. 12:5-7). Our heavenly Father is the perfect Father. May fathers listen and learn from His word to lead and love as He does us, His children.
16 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” (Matthew 3:16–17, NKJV)
This dramatic event at the baptism of Jesus capsulizes the identity and the nature of the Godhead. Seen by Jesus and John, the Spirit of God descended and rested upon Jesus as a heavenly attestation of approval. The presence of the Spirit of God was miraculous confirmation to John that Jesus is the “Son of God” (Jno. 1:32-34). At this seminal event, God the Father declared by word and by the presence of His Spirit the identity of Jesus and His pleasure toward Him (Isa. 42:1; Acts 10:38). Jesus is the Son of God, an expression denoting sameness or equality of nature (Jno. 5:17-18; 10:30-36). In other words, Jesus is Deity, God with us (Jno. 1:1-3, 14; Matt. 1:23). Three distinct individuals (Father, Son, Holy Spirit) comprising One God. The Godhead is a united One – complete and undivided in nature, purpose, and will (Deut. 6:4; Jno. 10:30). Doctrines of God that deviate from this profound truth concerning the Godhead (and, there are many) advance false gods. (For more on the Godhead, go to http://www.bibleanswer.com/godhead.htm.)
15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever. (1 John 2:15–17, NKJV)
The “world” of which John writes is the system of evil that opposes God. The world is the dominion of Satan and is antagonistic toward the Father, His will, and His love. Many stiffen their necks against God’s commands not to sin (like the command in verse 15, “Do not love the world…”). But, God has a reason for giving us “thou shalt nots” – He wants us to love Him instead of loving the world. God wants us to have eternal life instead of living under the control of Satan, and then dying eternally. Loving the world is set in motion by the things of the world – the lust of the flesh, the lust of the eyes, and the pride of life. Therefore, we must arrest the cravings of the flesh, the eyes, and the pride of life. From godly sorrow, let us repent of loving the world (2 Cor. 7:10). Let us redirect our hearts toward heaven (Col. 3:1-4). Loving the world gives momentary pleasure (Heb. 11:25). But, the things of the world will never satisfy the heart’s yearning for completeness, contentment, and comfort. Ultimately, the world brings desolation, despair, and death.
And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; (1 Peter 1:17, NKJV)
Christians sing the old spiritual song, “This world is not my home, I’m just a passing through…,” reminding us our stay on earth is transitory. Life is temporary, and when we live as if it is permanent we forget key components of a life well-lived in preparation for eternity. First, we forget we are immortal beings. Created in the image of God, we are not defined by the physical realm, but by the spirit, the inner spiritual person. We call on our Father in heaven, not on lifeless gods craved by the art and design of men. We live before God, and therefore we must live with an immortal perspective. Second, we forget what we do on earth will be judged by God, fairly and impartially. God sees and knows everything about us. We will each give account of ourselves to God. That should persuade us to live in His favor right now (Rom. 14:11-12). It should cause us to dread sinning against Him. God’s judgment of our lives will be personal, fair, and impartial (2 Cor. 5:10). We are convinced by God’s goodness and severity to do His will faithfully each day (Rom. 11:22). We are choosing what our judgment will be by the way we live. Remember, this world is not our home. So, live for heaven (Matt. 6:19-21).
1 Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. 4 And where I go you know, and the way you know. (John 14:1–4, NKJV)
Jesus was preparing His apostles for His impending departure. His crucifixion was just hours away. They would scatter – fearful in the moment, uncertain of the future (Matt. 26:31-35). Asking questions like, “Where are you going?,” and “Why can’t we follow you?,” their souls were unsettled, stirred up, confused (John 13:36-37). In their moment of distress, although He was facing the cross (and their approaching abandonment), Jesus reassured their hearts with a call to believe in Him. Jesus had always told them the truth. The faithful heart is comforted in knowing the Father has many dwelling places in His house. Christ’s death and resurrection would prepare the way for them (and us) to abide in the house of God with the Father (1 Tim. 3:15; Eph. 2:19-22). Finally, eternal heavenly dwelling places are prepared for Christ’s disciples. Jesus had said, “If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor” (Jno. 12:26). Jesus is the way to the Father (Jno. 14:6). In times of spiritual disturbance, the troubled heart is calmed by faith in Jesus and the preparations He has made for the soul.