25 These things I have spoken to you while being present with you. 26 But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. (John 14:25–26, NKJV)
Jesus taught His apostles the commands of God. They were to keep them because they loved Jesus, as must we (John 14:15). By doing so His abiding presence was assured, even as it is to us when we obey His word (John 14:19-24). Jesus had just promised He would not abandon the apostles as orphans, but would come to them by the Spirit of truth (“another Helper”) whom the Father would give them (John 14:15-18). Today’s passage assured the apostles that what Jesus taught them in person would continue with them through the work of the Helper (the Holy Spirit) whom the Father would send. The Spirit would reveal “all truth” to the apostles as well as give them reliable recall of all that Jesus had taught them (John 16:12-13). We are reading and keeping the word of Jesus when we read and obey what the apostles taught (John 14:23). Jesus promised the apostles that the Father would send them Spirit, and He did (Acts 1:4, 5, 8; 2:1-4). Jesus promised the Spirit would empower the apostles to know all Jesus taught them, and He did (Hebrews 2:3; Galatians 1:11-12). When we read what they wrote we can understand what they knew about God’s plan to us in His Son (Ephesians 3:3-5). Now, by keeping what the apostles taught we love Jesus and have His fellowship (John 13:20; 14:23-24).
44 Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me. (John 12:44–45, NKJV)
You may think Jesus always spoke in a soft, unassuming voice. If so, you would be mistaken. Many times, He loudly proclaimed His message. He explained that He did not originate His teachings, they came from Him who sent Jesus to the world (John 8:26-30). Jesus spoke what the Father commanded Him to speak (John 12:49). In this sense, He is the Apostle of our confession (Hebrews 3:1). So, to believe in Jesus is to believe in the Father. One cannot believe in God the Father and simultaneously reject Jesus as the Son of God. Jesus has seen the Father and declared Him to the world (John 1:18). Indeed, Jesus shares the same divine nature as the Father. He and the Father are one in nature and purpose, perfectly united in their deity and all that entails (John 10:30). The Son is the image of the invisible God, the exact image of God’s real nature (Colossians 1:15; Hebrews 1:3). No doubt this explain Christ’s amazement when Philip said, “Lord, show us the Father, and it is sufficient for us.” Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father?’” (John 14:8-9). You must look at Jesus and believe in Him to see and believe in God. After all, Jesus is Immanuel (“God with us”).
A wise son heeds his father’s instruction, but a scoffer does not listen to rebuke. (Proverbs 13:1, NKJV)
Father’s Day is a good time for fathers to remember their God-given work as teachers, guides, and disciplinarians (Ephesians 6:4). Far too many fathers have abandoned their responsibilities as fathers. According to the US Census Bureau (as reported by fatherhoodfactor.com), “23.6% of US children (17.4 million) lived in father absent homes in 2014.” Many factors produce this number, but there is little doubt that a leading reason for fatherless homes is fathers who reject their role in the home. Let us urge and help fathers to fulfill their work that is so vital for successful families. Father’s Day is also a good time for children to honor their fathers by remembering to accept and follow their scriptural, godly, and wise counsel. Fathers want their children to avoid the mistakes they made. Fathers want their children to live with understanding. Godly fathers want their children to be successful in life, and more importantly, in eternity. So, they teach, train and discipline their children. The child who scoffs at his father’s wise and timely teaching shows his own foolishness. Your father’s instruction is for your benefit and progress. Give honor to your father by heeding his instruction.
34 Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. 35 For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; 36 and ‘a man’s enemies will be those of his own household.’ (Matthew 10:34–36, NKJV)
The Prince of Peace brought spiritual warfare to the earth (Jesus came to destroy the works of the devil, 1 John 3:8). His gospel marks the dividing line between truth and error, good and evil, right and wrong. Truth has that effect; it divides the closest of relatives. Our adversary the devil uses our earthly relations (parents, children and spouses) to slander our loyalty to Jesus and tempt us to choose family over faith. Will you compromise truth and abandon your faith for the sake of your father, mother, child, spouse or in-law? Not everyone the Christian loves will love God. Borrowing from Micah 7:6, Jesus strips away the illusion that we can follow Him without fighting the good fight of faith. Your faith must not be in other people, no matter how closely related you are to them. Your first allegiance is to Jesus and His truth. He is our means of peace with God and with those who follow Him (Ephesians 2:14). Jesus preached peace, but every day He battled the forces of unbelief. He expects you, dear Christian, to wage the same fight (see 2 Corinthians 10:3-5; 1 Timothy 6:12; 1 John 5:3-4).
“Whoever keeps the law is a discerning son, but a companion of gluttons shames his father.” (Proverbs 28:7, NKJV)
Parents want to be proud of their children. Christian fathers (and mothers) endeavor to bring up their children “in the training and admonition of the Lord” (Ephesians 6:4). The wise child knows the value of this parental training, and shows his discernment by keeping the law of God which he has been taught. Conversely, the son who chooses to share his life with those who indulge in riotous excess, shames his father. Sin always brings shame, not honor. That truth was on display in Eden, and continues to be so whenever we choose sin over the will of God (Genesis 3:7-10). Children who run headlong into sin not only shame themselves, but also their parents (and others who love them). “A wise son makes a glad father, but a foolish son is the grief of his mother” (Proverbs 10:1). Teach your child to be wise in what is good, and to turn away from evil. Every child, thus taught, must choose to keep God’s will. Wisdom to do so begins with the fear of the Lord (Proverbs 9:10). Making this wise choice will bring joy to your father’s heart: “Whoever loves wisdom makes his father rejoice, but a companion of harlots wastes his wealth” (Proverbs 29:3). Unquestionably, your obedience to God honors your father and mother (Ephesians 6:1-2).
4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you all. (Ephesians 4:4–6, NKJV)
This is God’s platform of unity for the church of Christ. There is one body, or church, not many churches (denominations) that establish division among believers. There is one Spirit, who leads us and unites us by the gospel truth He revealed, inspired and confirmed. There is one hope reserved in heaven for Christians; not the hope of an idyllic earth for all of humanity (1 Peter 1:3-5). Unity is arranged under the authority of one Lord; Jesus Christ (Acts 2:34-36). Unity is preserved when we do all things by His authority (Colossians 3:17). We do not write or accept creeds to elucidate unity – the faith that was once for all delivered is our sufficient guide (Jude 3). The Great Commission baptism of repentant believers for the remission of sins is the only baptism God recognizes (Mark 16:15-16; Acts 2:37-38; 8:35-38). All other baptisms introduce error and cause division. We have one Father who is in heaven; not many clerical “fathers” on earth (Matthew 23:9). God, our heavenly Father, is sovereign over all things. He pervades and sustains all things. He dwells among His people (Ephesians 2:22). Let us unite on truth. This is the unity for which Jesus prayed (John 17:20-21).
Do not call anyone on earth your father; for one is your Father, He who is in heaven. (Matthew 23:9, NKJV)
Jesus is speaking in a religious sense when He forbids calling anyone father on the earth. He was not forbidding referring to our human parent (Eph. 6:4; Heb. 12:9). In the verse before and the verse after today’s text, Jesus warned against giving unwarranted religious titles, and the superiority that goes with them, to teachers (Matt. 23:8, 10). That is the nature of His warning in verse 10, too. Giving a person special prominence, title and distinction above his peers is a direct violation of the Scriptures. Jesus taught, “But he who is greatest among you shall be your servant” (Matt. 23:11). Plain and simple, there is no clergy-laity distinction in the New Testament. That unholy description developed over the intervening centuries, as men elevated themselves above others, and as men allowed it to be so. No man on earth is our religious “father;” Our Father is in heaven (Matt. 6:9).