9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. 10 Your kingdom come. Your will be done on earth as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And do not lead us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen” (Matthew 6:9–13, NKJV).
Jesus left us a model prayer that teaches disciples what to pray. Matthew 6:9-13 is a digest of the manner or form our prayers should take. (1) Prayer recognizes God’s paternity: “Our Father in heaven.” (2) Prayer revers God’s person: “Hallowed be Your name.” (3) Prayer respects God’s program (His rule and reign): “Your kingdom come.” (4) Prayer submits to God’s purposes: “Your will be done on earth as it is in heaven.” (5) Prayer gives thanks for God’s provisions: “Give us this day our daily bread.” (6) Prayer petition for God’s pardon: “And forgive our debts.” (7) Prayer’s proviso for forgiveness: “As we forgive our debtors” (Matt. 6:14-15). (8) Prayer seeks God’s protection: “And do not lead us into temptation.” (9) Prayer praises God’s preeminence: “For Yours is the kingdom and the power and the glory forever. Amen.” May our hearts form these worthy expressions of faith and dependence on our heavenly Father when we pray.
7 “And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. 8 Therefore do not be like them. For your Father knows the things you have need of before you ask Him” (Matthew 6:7–8, NKJV).
While continuing to address the correct motive of prayer (v. 7; Matt. 6:5-6), Jesus turns our attention to the method of prayer. How we pray (method) will align itself with why we pray (motive). The pagans repetitively ritualize prayer to their gods. Such prayers are nothing more than empty phrases of useless babblings. Like the false prophets who called on the name of Baal, vainly repeated prayers in the name of the Lord are void of meaning and efficacy (1 Kings 18:26). Ritualized prayers may have a form of godliness, but they deny it power (2 Tim. 3:5). Ironically, millions vainly repeat in ritualized worship the model prayer Jesus is about to teach (Matt. 6:9-13), the very thing Jesus warned against doing. Our Father knows our needs, anxieties, pains, struggles, joys, and so much more. He knows our requests before we bring them to Him in prayer. As a result, our Father receives and responses favorably when we come to His throne of grace with words of reverent humility, not rehearsed blather (v. 8; James 4:6; 1 Pet. 3:12). Don’t pray like the heathens. Pray like a citizen of the kingdom of heaven.
“Pray, then, in this way: ‘Our Father who is in heaven, Hallowed be Your name’” (Matthew 6:9, NASB95).
Meditate with me today about “our Father who is in heaven.” Unfortunately, many do not think of God at all. Others consider him to be a grandfatherly figure who nods approvingly toward whatever we do. Some do not believe in a personal God at all, but being pantheists believe “that reality is identical with divinity, or that all-things compose an all-encompassing, immanent god (Wikipedia). The words of Jesus are clear, concise, and consistent with the nature of God revealed in the inspired writings of the Bible. Jesus identified God as (1) Our Father. As our Creator, God is the Father of us all (Acts 17:28; 1 Cor. 8:6). He also created our spirits and is the “Father of spirits,” in whose image we are made (Heb. 12:9). Christians are children of God by faith and have an intimate fellowship with our Father (Gal. 4:5-7). (2) Personal. Our Father is not “like gold or silver or stone” shaped by artistic expression (Acts 17:29). He knows us and calls us through the gospel to come to Him (Acts 17:27; 2:21, 39). (3) In heaven. God is Spirit and not defined by or confined to material things (John 4:24). Physical constraints do not limit God (Acts 7:48-50; 2 Pet. 3:8). (4) Holy. Hallowed means “to sanctify” or set apart as holy in our minds and lives. We fail to revere His name when defining God by our will, ways, and expectations (Rom. 1:20-23). Jesus held His heavenly Father in the highest regard, and so must we (John 10:29; 14:28). (5) The One to whom we pray. We pray to God our Father, assured that He hears and answers us according to His will, which is always best for us (Matt. 7:11; 26:39-44; 1 John 5:14-15). Think on these things.
9 Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. 10 So they kept this word to themselves, questioning what the rising from the dead meant (Mark 9:9–10, NKJV).
Peter, James, and John had just witnessed the transfiguration of Jesus, seen Moses and Elijah talking with Him, and heard the Father’s voice say, “This is my beloved Son. Hear Him” (Mark 9:1-7). Why did Jesus tell them to tell no one what they had seen until “the Son of Man had risen from the dead?” Here are a couple of reasons. First, several were already bearing testimony that Jesus is the Son of God: (1) John the Baptist, the Elijah of prophecy (Mark 10:11-13; Matt. 11:14; John 5:33-35); (2) The Father Himself by the miracles of Jesus (John 5:36-37); and (3) The Scriptures (John 5:38-39). Second, the apostles were not yet prepared to tell others what they had seen. That was not their job at this moment. They still had much to learn from the Master. Only now did they understand John was the prophesied Elijah (Matt. 17:12-13). They did not know Jesus would rise from the dead (Mark 9:10). They did not yet grasp the redemptive work of Christ (Peter even rebuked Jesus for saying He would suffer, be killed, and rise after three days, Matt. 16:21-23). Rest assured, the apostles would tell others about the transfiguration when Christ commissioned them to preach the gospel to the world (Mark 16:15; Acts 1:8; see 2 Pet. 1:16-18). What can we learn from this? (1) Teachers must first be students of God’s word (1 Tim. 4:13, 15-16). (2) Teach what you know while maturing in your knowledge of God’s word (2 Tim. 2:15; Heb. 5:11-6:3). (3) Zeal without knowledge can be dangerous (Rom. 10:2-3).
5 And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him; 6 For whom the Lord loves He chastens, and scourges every son whom He receives.” (Hebrews 12:5–6, NKJV)
Jesus faced “hostilities from sinners,” and so do Christians (Heb. 12:3). Instead of becoming “weary and discouraged” when this happens, we should remember God’s exhortation to us, His children. God uses times of trial to discipline us (educate through instruction and correction), train our faith, and bring us to spiritual maturity (Heb. 12:11; Jas. 1:2-4). If you find yourself asking why you are facing trials, God’s explanations in Hebrews 12:5-11 will help sustain you. 1) God loves you (Heb. 12:5-6). Just as discipline shows love for a child, even so, trials are undergirded by God’s love for us (Prov. 13:24). Do not despise the discipline trials afford. 2) Develop endurance (Heb. 12:7-8). The presence of God’s parental love teaches us to endure the temporary pain of trials (2 Cor. 4:16-17). By accepting God’s discipline, our faith grows because we are “looking unto Jesus” for strength (Heb. 12:1-2; 2 Cor. 12:9). 3) Our faith needs this training (Heb. 12:9-10). Children need instruction and correction, and so do Christians (Eph. 6:4). We submit ourselves to the training trials bring so we may partake of God’s holiness. 4) The intended result (Heb. 12:11). Trials hurt and are not joyful. Still, the pain generates peaceable fruit in the lives of faithful saints. Trials help train our faith to rely on the Lord. Let’s do that when hardships arise. God loves us, and He will use our trials to strengthen our faith, not discourage our souls. Keep running the race set before you (Heb. 12:1-2).
“I have glorified You on the earth. I have finished the work which You have given Me to do.” (John 17:4, NKJV)
Jesus emphatically declared He glorified the Father and accomplished the work His Father gave Him. Jesus lived each day by God’s word to do God’s will. He said, “My food is to do the will of Him who sent Me, and to finish His work” (Jno. 4:34). Jesus used every day to “work the works” of the Father who sent Him, thus teaching diligence to His disciples (Jno. 9:4). With His dying breath, Jesus said, “It is finished” (Jno. 19:30). What work did the Father give Jesus? Summing it up in one sentence, He gave Jesus the work of accomplishing human redemption from sin and death. “The Father sent the Son as Savior of the world” (1 Jno. 4:14). The work Jesus accomplished is understood by how the Scriptures describe His work. Jesus came 1) To fulfill the law and the prophets (Matt. 5:17); 2) To seek and save the lost (Lk. 19:10); 3) To give His life a ransom for us all (Matt. 20:28; 1 Tim. 2:6; Jno. 10:17-18); 4) To preach the gospel of the kingdom (Mk. 1:14-15, 38-39; Acts 3:22-23); 5) To be a king (Jno. 18:37; Mk. 9:1). 6) To bring division (Matt. 10:34-38; Lk. 12:49-53); 7) To bring light, life, and judgment (Jno. 1:4-9; 9:39); 8) To destroy the works of the devil (1 Jno. 3:8); 9) To do the will of the Father (Jno. 6:38). This list is not exhaustive, but each one identifies the work Jesus did and the honor it gave the Father (Jno. 17:4). If Jesus failed to finish even one of these works, then He also failed to glorify the Father fully. Which of these works are you willing to say Jesus did not accomplish? Our next “Tip” will identify some doctrines that do just that.
23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me. (John 14:23–24, NKJV)
It is easy to say we love Jesus. But it is not so easy to genuinely love Him. Jesus defines when we love Him, and when we do not. In today’s passage, Jesus used the word agapao (love), a verb, an action word, to describe how to love Him. We know someone loves us when they show their love through actions (1 Jno. 3:18). Likewise, loving Jesus is revealed by our actions. He said if we love Him, we will keep His word. Obeying Jesus is the benchmark of love (Jno. 14:15). When we love Jesus, God will love us. A relationship of loving fellowship is formed with the Father and Son (v. 23). Not loving Jesus is exhibited by not keeping His words. We do not love Jesus when we disobey Him; those are His words (v. 24). Jesus has given us a way to know whether we love Him. If that is your desire, then keep His word. By doing so, you know that you love Jesus, that the Father and Son love you, and that you are in fellowship with them.
9 Or what man is there among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will he give him a serpent? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! (Matthew 7:9–11, NKJV)
Celebrating Father’s Day each year reminds us of the value of fathers, something the Bible repeatedly teaches. Far more than mere progenitors, fathers shape future generations and thus, nations and the world (not to mention churches). Their value cannot be overstated. We thank God for the gift of godly fathers and ask Him to continue to bless us with faithful fathers. We need and honor faithful fathers who listen to God’s word to guide their families. We need and honor faithful fathers who learn and live in the truth of God’s word. We need and honor faithful fathers who lead their families with diligence and duty, sacrifice and strength that comes from God. We need and honor faithful fathers who love the Lord first and, in that love, train their children to serve God and others (Heb. 12:5-7). Our heavenly Father is the perfect Father. May fathers listen and learn from His word to lead and love as He does us, His children.
16 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” (Matthew 3:16–17, NKJV)
This dramatic event at the baptism of Jesus capsulizes the identity and the nature of the Godhead. Seen by Jesus and John, the Spirit of God descended and rested upon Jesus as a heavenly attestation of approval. The presence of the Spirit of God was miraculous confirmation to John that Jesus is the “Son of God” (Jno. 1:32-34). At this seminal event, God the Father declared by word and by the presence of His Spirit the identity of Jesus and His pleasure toward Him (Isa. 42:1; Acts 10:38). Jesus is the Son of God, an expression denoting sameness or equality of nature (Jno. 5:17-18; 10:30-36). In other words, Jesus is Deity, God with us (Jno. 1:1-3, 14; Matt. 1:23). Three distinct individuals (Father, Son, Holy Spirit) comprising One God. The Godhead is a united One – complete and undivided in nature, purpose, and will (Deut. 6:4; Jno. 10:30). Doctrines of God that deviate from this profound truth concerning the Godhead (and, there are many) advance false gods. (For more on the Godhead, go to http://www.bibleanswer.com/godhead.htm.)