16 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” (Matthew 3:16–17, NKJV)
This dramatic event at the baptism of Jesus capsulizes the identity and the nature of the Godhead. Seen by Jesus and John, the Spirit of God descended and rested upon Jesus as a heavenly attestation of approval. The presence of the Spirit of God was miraculous confirmation to John that Jesus is the “Son of God” (Jno. 1:32-34). At this seminal event, God the Father declared by word and by the presence of His Spirit the identity of Jesus and His pleasure toward Him (Isa. 42:1; Acts 10:38). Jesus is the Son of God, an expression denoting sameness or equality of nature (Jno. 5:17-18; 10:30-36). In other words, Jesus is Deity, God with us (Jno. 1:1-3, 14; Matt. 1:23). Three distinct individuals (Father, Son, Holy Spirit) comprising One God. The Godhead is a united One – complete and undivided in nature, purpose, and will (Deut. 6:4; Jno. 10:30). Doctrines of God that deviate from this profound truth concerning the Godhead (and, there are many) advance false gods. (For more on the Godhead, go to http://www.bibleanswer.com/godhead.htm.)
15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever. (1 John 2:15–17, NKJV)
The “world” of which John writes is the system of evil that opposes God. The world is the dominion of Satan and is antagonistic toward the Father, His will, and His love. Many stiffen their necks against God’s commands not to sin (like the command in verse 15, “Do not love the world…”). But, God has a reason for giving us “thou shalt nots” – He wants us to love Him instead of loving the world. God wants us to have eternal life instead of living under the control of Satan, and then dying eternally. Loving the world is set in motion by the things of the world – the lust of the flesh, the lust of the eyes, and the pride of life. Therefore, we must arrest the cravings of the flesh, the eyes, and the pride of life. From godly sorrow, let us repent of loving the world (2 Cor. 7:10). Let us redirect our hearts toward heaven (Col. 3:1-4). Loving the world gives momentary pleasure (Heb. 11:25). But, the things of the world will never satisfy the heart’s yearning for completeness, contentment, and comfort. Ultimately, the world brings desolation, despair, and death.
And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; (1 Peter 1:17, NKJV)
Christians sing the old spiritual song, “This world is not my home, I’m just a passing through…,” reminding us our stay on earth is transitory. Life is temporary, and when we live as if it is permanent we forget key components of a life well-lived in preparation for eternity. First, we forget we are immortal beings. Created in the image of God, we are not defined by the physical realm, but by the spirit, the inner spiritual person. We call on our Father in heaven, not on lifeless gods craved by the art and design of men. We live before God, and therefore we must live with an immortal perspective. Second, we forget what we do on earth will be judged by God, fairly and impartially. God sees and knows everything about us. We will each give account of ourselves to God. That should persuade us to live in His favor right now (Rom. 14:11-12). It should cause us to dread sinning against Him. God’s judgment of our lives will be personal, fair, and impartial (2 Cor. 5:10). We are convinced by God’s goodness and severity to do His will faithfully each day (Rom. 11:22). We are choosing what our judgment will be by the way we live. Remember, this world is not our home. So, live for heaven (Matt. 6:19-21).
1 Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. 4 And where I go you know, and the way you know. (John 14:1–4, NKJV)
Jesus was preparing His apostles for His impending departure. His crucifixion was just hours away. They would scatter – fearful in the moment, uncertain of the future (Matt. 26:31-35). Asking questions like, “Where are you going?,” and “Why can’t we follow you?,” their souls were unsettled, stirred up, confused (John 13:36-37). In their moment of distress, although He was facing the cross (and their approaching abandonment), Jesus reassured their hearts with a call to believe in Him. Jesus had always told them the truth. The faithful heart is comforted in knowing the Father has many dwelling places in His house. Christ’s death and resurrection would prepare the way for them (and us) to abide in the house of God with the Father (1 Tim. 3:15; Eph. 2:19-22). Finally, eternal heavenly dwelling places are prepared for Christ’s disciples. Jesus had said, “If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor” (Jno. 12:26). Jesus is the way to the Father (Jno. 14:6). In times of spiritual disturbance, the troubled heart is calmed by faith in Jesus and the preparations He has made for the soul.
3 Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 I must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.” (John 9:3–5, NKJV)
The diligence with which Jesus labored is a model of zeal, endurance, and accomplishment. As He prepared to heal a man who was blind from birth, He explained the principle which drove Him each day. He had been given work to do by His Father (who sent Him to the earth). His time on the earth was limited, and so He diligently went about doing His Father’s work (which was teaching the gospel and showing Himself to be “the light of the world” – the Christ, the Son of God). Just as the Father gave the Son work to do, Christians are “created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10). With Jesus as our model, let us be zealous to walk in (do, practice) the good works of God each day, by living soberly, righteously, and godly (Tit. 2:11-12). Night is coming for us all, when our time to labor for the Lord will end. So, as long as we have today, let us be diligent children of light who do the Father’s will, and “through faith and patience inherit the promises” (Heb. 6:9-12).
“one God and Father of all, who is above all, and through all, and in you all.” (Ephesians 4:6, NKJV)
The ancient world had many, many gods. Paul acknowledged the obvious, “For even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords)” (1 Cor. 8:5). Times have not changed. There are literally millions of gods in Hinduism. The Church of Jesus Christ of Latter-day Saints (Mormons) teach there are many gods over many worlds ((Joseph Smith, Jr., History of the Church, VI:474-475), even as their Book of Mormon says there is one God (Alma 11:26-31). But, the one true God has revealed His power and deity through creation (Rom. 1:20). He has revealed His character and His will through Jesus Christ (Col. 1:15; Heb. 1:1-2). There is no other God than the God of the Bible (Isa. 44:6). While there are many things about God we do not know, we can understand what He has revealed of Himself in nature and in His Scriptures. He is our Creator (“Father of all,” Acts 17:25, and heavenly Father of His schildren, Matt. 6:9). He is Sovereign (“above all,” Acts 11:26). He sustains our lives (“through all,” Acts 17:28). And, He lives with His people (“in you all,” Jno. 14:23). He is the great Unifier of Christians in the (one) body of Christ, the church (Eph. 1:20-23). His reward is with all who diligently seek Him and worship Him in spirit and truth (Jno. 4:23-24; Heb. 11:6).
1 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother,” which is the first commandment with promise: 3 “that it may be well with you and you may live long on the earth.” (Ephesians 6:1–3, NKJV)
Dr. Leonard Sax, practicing physician and author of “The Collapse of Parenting,” wrote in the Wall Street Journal (Dec. 17, 2015), “Kids are not born knowing how to be respectful. They have to be taught.” He tells of his patient Kyle, who “was absorbed in a videogame on his cellphone, so I asked his mom, ‘How long has Kyle had a stomach ache?’ Mom said, ‘I’m thinking it’s been about two days.’ Then Kyle replied, ‘Shut up, mom. You don’t know what you’re talking about.’ And he gave a snorty laugh, without looking up from his videogame. Kyle is 10 years old.” One source of such disrespect comes from devaluing parents. According to Dr. Sax, “America’s children are immersed in a culture of disrespect: for parents, teachers, and one another. They learn it from television, even on the Disney Channel, where parents are portrayed as clueless, out-of-touch or absent. They learn it from celebrities or the Internet. They learn it from social media. They teach it to one another. They wear T-shirts emblazoned with slogans like ‘I’m not shy. I just don’t like you.’” Parents, train your children to respect you by being respectful to one another, and to others. Train them to honor you by placing value on God, on faith, and on every human being. Children can only be respectful by learning it. So, be respectable – especially when the culture does not value it – or you.