14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage. (Hebrews 2:14–15, NKJV)
Christ lived in the flesh to die for humanity. He was “made a litter lower than the angels” when He partook of “flesh and blood.” Through God’s grace, His “suffering of death” “for everyone” equipped and glorified Him as the captain of our salvation (Heb. 2:9-10). He blazed the trail for our redemption from the bondage of sin and the fear of death. By doing so, Christ destroyed the devil, rendering useless his power to use the fear of death against us. Christ has overcome sin and death by His death and resurrection. We view death with hope, release, and joy because of Christ (2 Cor. 4:16-18; Phil. 1:21-23; 2 Tim. 4:6-8). In Christ, life has its proper context – a temporary blessing on the road to eternity (2 Cor. 5:1). In turn, understanding death instills in us the faith to make the Lord’s will our own (Jas. 4:13-17). Death is coming for us all, but that is not the end of the story. Christ “abolished death and brought life and immortality to light through the gospel” (2 Tim. 1:10). His gospel calls on us to die to sin and live with and for Him, now and forever (Gal. 2:20). Keep the faith, praise God, and have no fear; Christ has overcome the world (Jno. 16:33).
16 And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God. 17 From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus. (Galatians 6:16–17, NKJV)
The nation of Israel was chosen by God, fulfilling a promise He made to Abraham to make his seed a great nation (Gen. 12:2; Deut. 10:22). God told Israel through Moses, “‘Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel” (Exo. 19:5-6). Sadly, Israel often rebelled against God. Their crowning rebellion was rejecting the promised Messiah. As a result, the kingdom was taken from Israel and given to Christ’s kingdom, His church (Matt. 21:42-45; Heb. 12:28; 1 Pet. 2:4-10). Because His kingdom is “not of this world,” physical descend and possessing land do not define “the Israel of God” in this gospel age. Faith, not flesh, identifies the children of God (Israel) now (Rom. 2:25-29; 9:6-8). No longer does physical lineage and circumcision of the flesh by the Law of Moses. Now, the gospel of the cross of Christ produces and identifies God’s chosen people (Gal. 3:26-29). Paul experienced great physical suffering for Christ and the gospel. Yet, God’s peace and mercy rested on him and on all who walk according to the standard of truth, the gospel, that God’s Spirit revealed through the apostles and prophets of Christ (Gal. 3:1-3; 5:7, 16-26).
7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. (Galatians 6:7–8, NKJV)
Jeremiah said the human heart is deceitful (Jer. 17:5). Indeed. Since our hearts can deceive us, Paul’s warning is for us all. God is not mocked; we do not deceive God. We will reap what we sow. Like Israel (who sowed the wind and reaped the whirlwind, Hos. 8:7), we will reap the results of the life we choose. With this sober reminder, Paul begins to conclude his exhortation to walk in the Spirit and not the flesh (Gal. 5:16-6:10). Fulfilling the lust of the flesh produces the works of the flesh and results in eternal corruption (Gal. 5:16, 19-21; 6:8). But, walking in the Spirit bears the fruit of the Spirit that results in everlasting life (Gal. 5:16, 18, 22-25). Helping one overtaken by sin is sowing to the Spirit (Gal. 6:1-2). Envious conceit and self-promotion sow to the flesh (Gal. 5:26; 6:3). Sharing in all good things with our teachers is sowing to the Spirit, but refusing to do so is a trait of the flesh (Gal. 5:20; 6:6). Paul’s broader context bears out this principle. Those who tried to be justified by the law failed and forfeited being led by the Spirit (Gal. 5:3-4, 18). We are accountable to God for what we sow in life (2 Cor. 5:10). When judgment comes, will we reap sorrowful tears or joyful glory? Do not be deceived.
1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife! 2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. (1 Corinthians 5:1–2, NKJV)
A Christian was committing fornication (porneia) with his father’s wife, and the Corinthian church was doing nothing to remove the immoral man from their number. Sadly, many churches repeat that pattern. Many churches openly accept the sin of fornication (premarital, extra-marital, heterosexual, and homosexual, 1 Cor. 6:9). Some churches condemn fornication but accept false doctrines that result in having fellowship with adulterers (Matt. 5:32; 19:9; 1 Cor. 7:10-11; Rom. 7:2-3). Some churches ignore the issue. But, the Holy Spirit did not ignore the sexual sin at Corinth. The sin’s unaddressed presence was infecting the church with a prideful and casual approach toward sin that had to cease (1 Cor. 5:2-7). Sexual immorality cannot be swept under the rug and ignored. Paul told the Corinthians to discipline the sinner to motivate his repentance and salvation (1 Cor. 5:3-5; 2 Cor. 2:6-11). Christians do not embrace fornication. It is a work of the flesh that is against God, and those who practice it will not inherit the kingdom of God (Gal. 5:19, 21). We must also reject teachings that enable fornicators to continue their sin (Gal. 1:6-9; 2 Jno. 9-11). We must “come out…and be separate” from those who sanction sin (2 Cor. 6:17). Determine not to rationalize and accommodate sin, for that only leads to eternal death (1 Cor. 5:13).
16 I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. 18 But if you are led by the Spirit, you are not under the law. (Galatians 5:16–18, NKJV)
What we crave determines what we follow, where we walk, where we live. The apostle Paul has contrasted the Spirit’s gospel with the law of Moses throughout his epistle to the Galatians (2:16-21; 3:1-3, 19-25); 4:21-31; 5:1-5). Disciples of Christ crave (lust) the Spirit’s direction and influence in their lives. Thus, they live by the gospel of Christ that the Holy Spirit revealed, inspired, and confirmed (Gal. 1:6-12). Paul makes a compelling argument that being led by the law of Moses places confidence in the flesh (v. 18; Gal. 3:3). The question we must ask ourselves is whether we yearn to be led by the Spirit of God through the gospel of Jesus, or do we lust after the flesh. We cannot crave and follow them both. Paul’s warning against craving the flesh and its works is clear: “those who practice such things will not inherit the kingdom of God” (Gal. 5:19-21). His counterpoint is equally evident: those who have crucified the flesh with its passions and lusts bear the fruit of the Spirit (Gal. 5:22-24). We live (have spiritual life) “in the Spirit,” therefore, we must also “walk in the Spirit” (Gal. 5:25). And, lest we miss the point, “obeying the truth” is how we walk in and are led by the Spirit (Gal. 5:6-7; 3:1-2).
6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, 7 nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.” 8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. (Romans 9:6–8, NKJV)
God showed His faithfulness by fulfilling His promise to Abraham that “in your seed all the nations of the earth shall be blessed” (Gen. 22:18). The gospel of Christ reveals this promised blessing as salvation from sins “for everyone who believes, for the Jew first, and also for the Greek” (Rom. 1:16). The gospel also makes it clear the “children of the promise” are now the children of God. The promised blessing is obtained in Jesus Christ, not as a Jew under the Law of Moses (Gal. 3:16-19). Whether Jew or Gentile, “we are all sons of God through faith in Christ Jesus,” not through the Law of Moses (Gal. 3:23-27). The nation of Israel is no longer God’s chosen people. God chose us “in Christ” for redemption, regardless of race (Eph. 1:4; 2 Thess. 2:13). In Christ, “there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal. 3:28). Being a citizen of the nation of Israel does not make one a child of God. The church is now the “Israel of God” (Gal. 6:15-16).
47 “Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down out of heaven, so that one may eat of it and not die. 51 I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” (John 6:47–51, NASB95)
Bread is a staple of physical life and stands for the food that sustains life. Jesus takes this common truth and applies it to Himself as the bread of life (Jno. 6:35, 48). He is “the living bread that came down out of heaven” (Jno. 6:51). When we “eat this bread” (His flesh, the offering of His body to give life to the world, v. 51), we will live forever. How do we eat His flesh and drink His blood to have life eternal (Jno. 6:53-56)? Not by cannibalism (Jno. 6:52). Not by the Roman Catholic Church’s Eucharist and transubstantiation (this verse does not discuss the Lord’s Supper). We eat His flesh and drink His blood (figuratively) for eternal life by coming to Jesus and believing in Him as the “bread of life” (Jno. 6:35). By the words of Christ (which “are spirit and are life,” Jno. 6:63), the Father teaches and draws sinners to the Son (Jno. 6:44-45). Faith in Jesus Christ comes from hearing God’s word (Rom. 10:17). The word of Christ says actions produced by faith are necessary to partake of the bread of life for eternal life. In faith one must 1) Confess faith (Rom. 10:9-10), 2) Repent (Acts 2:37-38; 17:30), 3) Be baptized (Mk. 16:16; Acts 2:37-38), 4) Be a faithful servant of Jesus (cf. Jno. 4:34; Rom. 12:1-2). Jesus has the “words of eternal life” (Jno. 6:68). Live by His words, and you will live forever (Jno. 6:51).
3 Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.” 4 But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’” (Matthew 4:3–4, NKJV)
The devil tempted Jesus to perform a self-serving miracle. After all, Jesus was hungry after a 40-day fast (Matt. 4:2). If He were the Son of God, turning the stones into bread would be within His power and solve his hunger. The devil used His hunger to tempt an unholy use of His power. But Jesus did not yield to the temptation of the flesh to misuse His power for temporal pleasure. That would not be the way He would reveal Himself to the world as the Son of God. He would live by the word of God first, even at the expense of temporary physical pain (Deut. 8:3). We should follow the example of Jesus when we are tempted to please the flesh instead of keeping the word of God. God promises to sustain and fill our lives with our necessities as we seek first His kingdom His righteousness (Matt. 6:33). With trust in God, let us live “by every word that proceeds from the mouth of God” and reject the temptation to satisfy the urges of the flesh that violate the will of God.
15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever. (1 John 2:15–17, NKJV)
The “world” of which John writes is the system of evil that opposes God. The world is the dominion of Satan and is antagonistic toward the Father, His will, and His love. Many stiffen their necks against God’s commands not to sin (like the command in verse 15, “Do not love the world…”). But, God has a reason for giving us “thou shalt nots” – He wants us to love Him instead of loving the world. God wants us to have eternal life instead of living under the control of Satan, and then dying eternally. Loving the world is set in motion by the things of the world – the lust of the flesh, the lust of the eyes, and the pride of life. Therefore, we must arrest the cravings of the flesh, the eyes, and the pride of life. From godly sorrow, let us repent of loving the world (2 Cor. 7:10). Let us redirect our hearts toward heaven (Col. 3:1-4). Loving the world gives momentary pleasure (Heb. 11:25). But, the things of the world will never satisfy the heart’s yearning for completeness, contentment, and comfort. Ultimately, the world brings desolation, despair, and death.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God. (Romans 8:5–8, NKJV)
In yesterday’s Sword Tips, we studied from Ephesians 5:18-21 what it means to “be filled with the Spirit.” Today’s passage amplifies its meaning and its benefits. Today’s passage explains what living under the guidance of the Spirit (His truth) means. It means 1) We set our minds on the things of the Spirit (v. 5). We choose to focus on heavenly things (Col. 3:1-3). 2) We are spiritually minded, which results in life and peace (v. 6). 3) Being spiritually minded means we submit ourselves to the law of God. We yield ourselves to the will of God and obey Him because we are “under law toward Christ” (1 Cor. 9:21). 4) We please God (v. 8). To live “in the flesh” means to set the minds on carnal things and refuse to obey the law of God. The carnal mind is at war against God, and its outcome is death. We must choose to live under the law of God to be filled with the Spirit. This life will bear the fruit of the Spirit, bringing life and peace (Gal. 5:22-23).