1 Blessed is he whose transgression is forgiven, whose sin is covered. 2 Blessed is the man to whom the Lord does not impute iniquity, and in whose spirit there is no deceit. (Psalm 32:1–2, NKJV)
Sin is real. So is God’s forgiveness. Sadly, many refuse God’s forgiveness because they refuse to acknowledge their sin and its spiritual impact on them. And so, they continue in sin’s sorrow. It need not be so. In today’s passage, the Spirit of God gave David three Hebrew words to use in contemplation of the blessedness of divine mercy: transgression, sin and iniquity. “Transgression” is a revolt or rebellion against God and His will. “Sin,” as used here, is an offense against God. “Iniquity” is perversity, moral evil, lawlessness. There is no blessing when we live in rebellion against God, offending His will with our evil attitude and actions. Sin causes eternal death, but God’s gift is eternal life in Christ Jesus our Lord (Romans 6:23). “By grace, through faith,” God will forgive your sins in the Son (Ephesians 2:8). Jesus “gave Himself for our sins,” “the just for the unjust, that He might bring us to God” (Galatians 1:4; 1 Peter 3:18). Admit your sins. Come to Jesus Christ in faith, do His will, and you will have the blessedness of God’s forgiveness (read Acts 2:37-41).
17 But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.” (Luke 15:17–19, NKJV)
Pride prevents repentance and salvation from sin. It is only when we realize the depth of our sin against our Father in heaven, that we become willing to entertain the thought of returning to Him in search of His compassionate forgiveness. God is always ready to give it. Just as a father whose child has wandered far away from him, wasting the blessings of the father’s love, God is always ready to receive and forgive the sinner who repents and abandons sin with a servant heart. There is no doubt that God compassionately forgives repentant sinners. The real question is, when we sin, will you and I humble ourselves before God, repent, and come to Him and cast ourselves upon His mercy?
For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. (Matthew 6:14–15, NKJV)
Jesus applies the principle of sowing and reaping to forgiveness. Just as we reap what we sow, God’s forgiveness of us depends upon our forgiveness of those who sin against us. Here is a fundamental truth to remember: the hypocrite will not be forgiven. In this context, Jesus has been addressing the problem of hypocrisy in one’s spiritual life, and now He returns to it (Matt. 6:2, 5, 16). How hypocritical and futile to think that we have God’s forgiven when we ask Him for it, yet we refuse to give it to others when they ask for ours. If we hold bitterness and resentment in our hearts toward one who asks our forgiveness, instead of freely and immediately forgiving them from our heart, we will not be forgiven by God when we ask Him to forgive us. Allow this truth to sink deep into your heart so that it shapes your readiness to forgive those who sin against you (Col. 3:12-14).
And forgive us our debts, as we forgive our debtors. (Matthew 6:12, NKJV)
When someone borrows money, the lender expects to be paid back – with interest. Could you imagine your lender forgiving your mortgage debt and releasing you from your obligation to pay? That is the figure used to describe the forgiveness of sins. Because of the blood of Christ (God’s grace) and our faith, God releases us from the debt that sin imposed upon us (Rom. 6:23; Eph. 2:8-9; Acts 2:37-38). Christians, the citizens of the kingdom of heaven, are taught to pray for forgiveness when we sin, being assured of God’s pardon (1 Jno. 1:9). A stipulation of forgiveness is hinted at here (and fully expressed in Matthew 6:14-15): “as we forgive our debtors.” How do you forgive those who sin against you? Do you forgive them from the heart (Matt. 18:35)? Fully, completely and continually (Lk. 17:3-4)? Begrudgingly? Bitterly? Not at all? We cannot successfully ask God to forgive us when we do not forgive those who sin against us. God will not give us forgiveness while we refuse to give it to others.
3 If You, Lord, should mark iniquities, O Lord, who could stand? 4 But there is forgiveness with You, that You may be feared. (Psalm 130:3–4, NKJV)
The Bible is very plain, that we have all sinned and fallen short of the glory of God (Rom. 3:23). This makes it apparent that without God’s mercy and forgiveness, none of us could stand justified before Him. Only the sinless person would earn the right to be counted just before God on his own merits. Since all have sinned, that is a moot point. The gospel message is that God has purposed and provided a means of human redemption. God is abundant in loving kindness and will forgive all who call on His name (Acts 2:21, 37-41; 22:16). When by faith, the sinner confesses his faith, repents and is baptized for the remission of sins, his sins are forgiven. The forgiveness we have from God moves us to live with godly fear toward Him to live holy lives (1 Pet. 1:14-17). Let us always praise God for His mercy and fear Him for the forgiveness we have from Him.
33 ‘Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35 “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” (Matthew 18:33–35, NKJV)
Forgiveness does not necessarily come easy to us. Sure, we all want the mercy of forgiveness when we have sinned against someone. But, when the shoe is on the other foot, we are tempted with urges of pride, or anger, or vengeance or other sins that build barriers against showing mercy to those who hurt and harm us. In this parable (recorded in Matthew 18:21-35), Jesus make the unmistakable point that God will not forgive us if we refuse to forgive each other from the heart. Forgiveness requires humility, as well as an appreciation of the forgiveness we have received from the Lord. What a great way to be like our heavenly Father; to forgive others like He forgives us!
11 In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, 12 buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. 13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses (Colossians 2:11–13, NKJV)
The apostle of Christ treats physical circumcision as wholly inferior to “the circumcision of Christ,” which takes place when the sinner is “buried with Christ in baptism.” Cutting off the foreskin of flesh was but a figure of what really happens in the circumcision of Christ – a cutting off of sins performed by divine hands. God performs a spiritual operation when the sinner is baptized; He cuts away the sinner’s sins and gives newness of life (Rom. 6:4). It is indisputable that the circumcision of Christ (the cutting away of sin) takes place when the sinner is buried with Christ in baptism (v. 12). The result is forgiveness of sins (v. 13). This spiritual circumcision is real; as real as the sinner upon whom the operation is performed. Without this operation of God the sinner remains dead in sin. With it, he or she is forgiven and alive with Christ.