4 Rejoice in the Lord always; again I will say, rejoice! 5 Let your gentle spirit be known to all men. The Lord is near. 6 Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (Philippians 4:4–6, NASB95)
Christians have the ability to live in joyful gladness under the most stressful situations. The character of gentle forbearance couples with remembering the Lord’s approaching judgment to form two reasons we live in joy instead of anxiety. The third strand of the three-fold cord of joy is prayer. The thankful requests of prayer strengthen our resolve to rejoice in the Lord because we know God hears and answers us. With a gentle spirit, generous prayers and respect for the Lord’s presence and power to judge, Christians refuse to abandon joy for anxiety, especially in the face of temporary trials. Though Paul was imprisoned in Rome for his faith, he set this example of always rejoicing in the Lord. Today, remember Christ rules from heaven and sees all things. Keep a gentle spirit toward others as you petition God with thanksgiving for His great and constant care. By doing so you can, and will, “rejoice in the Lord always”.
24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, 26 and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.” (2 Timothy 2:24–26)
One ought not engage in raucous quarrels when attempting to teach the truth. Angry agitation is sinful and consequently, it does not produce a righteous outcome (Col. 3:8; Jas. 1:19-20). But, gentleness does not mean weakness. Nor does it mean one cannot “reprove” and “rebuke” as well as “exhort” when trying to persuade the lost (2 Tim. 4:2). The truth of the gospel corrects error, but only if we will use it to point out sin and its remedy. Repentance is needed where there is error, for error opposes the truth of God. Teaching the truth to those who are lost is not an “either, or” proposition; either be gentle and do not confront their error, or expose their error and thereby fail to be gentle. Without quarreling, the Lord’s servant must teach the truth plainly so that lost souls can “know the truth…come to their senses and escape the snare of the devil”.