He has shown you, O man, what is good; And what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God? (Micah 6:8, NKJV)
How do you define a successful life? Fortune? Leisure? Fame? Power? I watched a couple of TV shows today about former NFL players who set many records and won many championships? Their walls are lined with trophies and awards that recognize their athletic accomplishments. Yet, when they talked about what being successful was to them, it was not about statistics, championships, and awards. It was about being a good husband, a good father, a good friend, and a good citizen in the community. That is impressive. All these things are good, and yet, something was missing. They did not measure their success in spiritual terms. Jesus said, “What profit it is to a man if he gains the whole world, and loses his own soul” (Matt. 16:26)? When you wake up and consider how you intend to succeed that day (and in life), assess your success the way God does. God’s measure of success requires us to choose to practice justice and love mercy (to love our neighbor as ourselves, Matt. 22:39), and to choose to walk humbly with our God (to love God with all our being, Matt. 22:37). Define success as a life of justice, mercy, and faithful service to God. These things are good. God says these things make life successful.
101 I have restrained my feet from every evil way, that I may keep Your word. 102 I have not departed from Your judgments, for You Yourself have taught me. (Psalm 119:101–102, NKJV)
Self-discipline is essential in keeping the word of God. Discipleship requires discipline, both to order one’s life after the Master’s teachings and to refrain from conduct that is against the Master’s instruction (Lk. 6:40; Jno. 13:13-17). Pride is ever ready to puff up our confidence in ourselves. It deceptively assures us we could never deny our Lord (Matt. 26:35; cf. Prov. 16:18). Therefore, since “the spirit indeed is willing, but the flesh is weak,” we must continually “watch and pray, lest (we) enter into temptation” (Matt. 26:41). Utter commitment to God’s judgments (determinations) must governor our choices to refrain from evil and pursue good (1 Tim. 6:11; 2 Tim. 2:22; 1 Pet. 3:8-11). When we argue with God’s word to justify our sinful choices and conduct, we have allowed personal judgments to control us instead of the decisions of God. (That’s pride at work.) Jeremiah said, “O Lord, I know the way of man is not in himself; It is not in man who walks to direct his own steps” (Jer. 10:23). God does not delight in those whose evil (sin) is called good (Mal. 2:17). Self-disciplined faith in God helps us guard against reversing God’s judgments and calling good evil, and evil good (Isa. 5:20-21; Prov. 17:15). God is our teacher, and His word shows us what is evil and what is good. Walking in God’s word is how we “watch” and avoid entering into sin.
25 The Lord is good to those who wait for Him, to the soul who seeks Him. 26 It is good that one should hope and wait quietly for the salvation of the Lord. 27 It is good for a man to bear the yoke in his youth. (Lamentations 3:25–27, NKJV)
Jeremiah ponders the goodness of God’s mercies, compassion, and faithfulness in the midst of the overwhelming sorrow of Jerusalem’s demise (due to her sins against the Lord, Lam. 3:22-24; 1:1-5). When sorrow comes into our lives, hope waits and seeks the Lord (v. 25). When we put our trust in the Lord and His sovereign will, He will send His salvation (v. 26). Youthful vigor must overcome impatience that burdens can aggravate and intensify (v. 27). God’s goodness will not overlook sin (as His punishment against Jerusalem shows). But, when we will abandon our sin and turn to the Lord, He will abundantly pardon (Isa. 55:7). The gospel of Christ explains how to receive His salvation (Mk. 16:15-16; Acts 2:37-41; 3:19). God is good, and it is good for us to hope in Him, to wait quietly for His salvation, and to bear our burdens (Matt. 11:28-30).
4 Enter into His gates with thanksgiving, and into His courts with praise. Be thankful to Him, and bless His name. 5 For the Lord is good; His mercy is everlasting, and His truth endures to all generations. (Psalm 100:4–5, NKJV)
Psalm 100 is a psalm of thanksgiving unto God. All the earth is pictured as serving the Lord with gladness, and coming “before His presence with singing” (Psa. 100:1-2). God is due the service of worshipful praise because He is our Sovereign, our Creator, and our Sustainer (Psa. 100:3-4). The blessings that come to us from Almighty God also inform and persuade our thankful worship of Him. Three of God’s character traits, from which our blessings flow, are highlighted as reasons for giving Him thanks. 1) His goodness. In His beauty, God showers good blessings on us all (Acts 14:17). 2) His mercy. God is unfailing in His kindness and ever vigilant to show mercy “to thousands, to those who love Me and keep My commandments” (Exo. 20:6). 3) His truth. Unfailing in its power to purify us, God’s word of truth endures forever (Jno. 17:17; 1 Pet. 1:22-25). God’s goodness, mercy, and truth compel us to “enter His gates with thanksgiving” with joyful praise. May we always give God thankful praise for who He is and for what He does for us.
“For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.” (Romans 13:4, NKJV)
Today marks the 75th anniversary of the D-Day Allied invasion of Europe on the beaches of Normandy, France. Their goal was to liberate a continent captured in the grip of Nazism. Their success continues to be felt to this present hour. As we honor the sacrifices of that day and the freedom it signaled for millions of souls, we ought to remember it is God who ordains civil authorities. The governments of men are intended by Him to execute justice, and to apply punishment (wrath) to evildoers. Therefore, we are to submit to governing authorities out of our respect for God (Rom. 13:1-3). They are God’s servants for us to administer what is good. But, what happens when governments before evil and oppressive? Since God rules the nations, He raises them up and He brings them down when their rulers and their citizens refuse righteousness (Prov. 14:34; Dan. 4:28-35). We must keep on doing good and not take personal vengeance against evil. Instead, we are to give place to the wrath of God: “for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord” (Rom. 12:17-19). He did. And, He continues to do so. Let the righteous be patient, and “overcome evil with good” (Rom. 12:20-21).
Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?” (Mark 10:17, NKJV)
We are not told why this man ran to Jesus. We assume he urgently desired to talk with Jesus before he lost his opportunity. (We should not delay to urgently run to Christ for salvation and the spiritual blessings only He gives.) He knelt before Jesus in an obvious expression of deference and honor. (We ought to approach Jesus with reverential honor.) The man recognized Jesus as “Good Teacher.” (Jesus emphasized His goodness was linked to His divine nature, since “No one is good but One, that is, God,” Mark 10:18). The man was interested in eternal life, and wanted to know what to do to inherit it. Note, Jesus did not tell him there was nothing he could or should do. Jesus told him to keep the commandments of God (which the man had kept from his youth, Mark 10:19-20). Jesus loved the man, but he lacked one thing. His heart was not fully given to Christ. He loved his possessions more than following Jesus (Mark 10:21-22). He had to change his heart – his allegiance – to follow Jesus and inherit eternal life. When you run to Jesus, where is your heart? Be sure your heart will do whatever it takes to “take up the cross and follow” Jesus (Mark 10:21).
6 who “will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; (Romans 2:6–7, NKJV)
God’s judgments are just. The Old Testament law and prophets relied on this basic truth when they said, “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself” (Ezekiel 18:20; see Deuteronomy 24:16). Despite this, many still believe men and women are born sinners (born with a sin nature), inheriting the guilt and depravity of Adam’s sin. Yet, today’s passage assures eternal life to those who continue doing what is good because they are seeking “glory, honor, and immortality.” What is the good we must patiently continue to do to receive eternal life? The apostle John said it is practicing righteousness: “My little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous” (1 John 3:7). The “doing good” that will be rewarded with eternal life is faithful obedience to God (Ephesians 2:10). Today’s question is this: Are you seeking heaven? If so, do you have faith that God will render to you according to your deeds? If so, then do the will of God and be blessed with eternal life. God will keep His word and deliver you a just judgment according to your deeds.
8 Oh, taste and see that the Lord is good; Blessed is the man who trusts in Him! 9 Oh, fear the Lord, you His saints! There is no want to those who fear Him. 10 The young lions lack and suffer hunger; But those who seek the Lord shall not lack any good thing. (Psalm 34:8–10, NKJV)
David’s life was in danger. King Saul was pursuing him, and when he fled to Gath of the Philistines, he had to pretend to be insane to escape threats on his life (1 Samuel 21:10-15). When we fall into trials we are tempted to accuse God. How is it that these perils did not shake David’s faith in God? Today’s passage shows us how David’s resolve was strengthened in the face of trials. First, he knew God blesses those who trust in Him (v. 8). David believed God’s word and promises. Trust in God overwhelms trials in this world. Second, David feared God (v. 9). Reverence for God, who provides and protects His people, keeps its focus on God in the day of calamity. Third, David continued to seek the Lord. God’s will and pleasure, not his own, ruled David’s life. Do not allow temptations and trials of life to diminish your faith. Like David, trust God, fear God and seek God. The Lord is good. He will bless and sustain His holy ones, for they rely on Him and see His goodness.
“(for the fruit of the Spirit is in all goodness, righteousness, and truth),” (Ephesians 5:9, NKJV)
Goodness signifies an honorable moral constitution that is borne as the Spirit’s fruit in the life (Galatians 5:22). In the absolute sense, God alone is essentially and consummately good; we have all defiled goodness through sin (Matthew 19:17; Romans 3:12, 23). Yet, in Christ, goodness is revived (Romans 12:2). Moral goodness is to be the character and conduct of Christians. Barnabas, for example, was a “good man” (Acts 11:24). He was morally honorable, possessing a nobility of character that was beneficent and charitable toward others. Like the other essential qualities of the fruit of the Spirit, goodness is not restrained (“against such there is no law,” Galatians 5:23). It is not selfish and self-seeking in its treatment of others. Moral goodness not only enlivens one’s soul to develop the moral likeness of Christ, it seeks to relieve and refresh others with righteous examples and exhortations of truth. Moral goodness is not prudishness, it is honorable before God and among men. Goodness benefits one’s own soul, and the general welfare of others. Therefore, goodness compels us to “cling to what is good,” and to then “do good to all” (Romans 12:9; Galatians 6:10).