I would have lost heart, unless I had believed that I would see the goodness of the Lord In the land of the living (Psalm 27:13, NKJV).
The faith of David before Goliath is legendary (1 Sam. 17). His faith continues to encourage God’s people. Psalm 27 is one such source of encouragement. (1) David’s faith was firm in the Lord. Even when the wicked came against him to devour him and if an army encamped against him, he would not be fearful but confident. “The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid?” (Ps. 27:1, 2-3) (2) David’s faith informed his desires. “One thing I have desired of the Lord, that will I seek: That I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple” (Ps. 27:4). (3) David’s faith caused him to seek the upright paths taught by God. “Teach me Your way, O Lord, and lead me in a smooth path because of my enemies” (Ps. 27:11). The way of righteousness delivers the faithful from the adversary’s lies and deceit (Ps. 27:12). (4) David’s faith endured trials with patience, courage, and trust in God’s power to bless (Ps. 27:14). He waited on the Lord, knowing he would see God’s blessings in his life (Ps. 27:13). Like David, Christians see God’s blessings with eyes of faith, both in the “land of the living” and in the eternal realms where death is no more (Mark 10:28-30).
I would have lost heart, unless I had believed that I would see the goodness of the Lord in the land of the living (Psalm 27:13, NKJV).
Discouragement is a tool our adversary, the devil, uses against us. The encroachment of spiritual foes wears us down unless our faith remains focused on the Lord Jesus (Heb. 12:1-2; 2 Cor. 4:16-18). Worldliness in the church, false doctrine threatening and deceiving hearts, apathetic negligence of spiritual duties, derelict fathers, careless mothers, disobedient children, and the moral decline of our nation are just some of the things that cause Christians to lose heart. David faced enemies who sought his life, yet he was confident in the Lord’s strength and salvation (Ps. 27:1-3). He waited on the Lord with faith, and the Lord delivered him from his foes (Ps. 27:4-5, 14). Likewise, we face spiritual enemies intent on destroying our souls, but the Lord’s strength sustains us in our spiritual struggles (Eph. 6:10-13). We refuse to be discouraged because we believe the Lord’s goodness blesses us in “the land of the living” even as we anticipate eternal glory (Phil. 4:4-7). Encouraged by the faithfulness of the Lord, “let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Gal. 6:9). So with David, let us “Wait on the Lord; Be of good courage, and He shall strengthen your heart; Wait, I say, on the Lord” (Ps. 27:14)!
Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance (Romans 2:4, NKJV)?
God is rich in many other things we need for our spiritual salvation and survival. Consider the abundance of riches God possesses and provides people of faith for a moment. (1) God is rich in both wisdom and knowledge (Rom. 11:33). Wisdom was His constant companion before, during, and after creation (Prov. 3:19; 8:22-31). Listening to wisdom’s counsel (God’s word) brings blessings to one’s life, but ignoring it delivers calamity (Prov. 8:32-36; 1:20-33). (2) God is rich in mercy (Eph. 2:4). By His abundant compassion, He “made us alive together with Christ,” saving us from the death of sin by His grace through faith (Eph. 2:5-9). (3) God is rich in goodness (Rom. 2:4). His integrity is untarnished; His kindness is without end. (4) God is rich in forbearance (Rom. 2:4). His endurance with us in our weaknesses is unmatched. He is constantly ready to forgive our sins against Him (Matt. 18:23-27; Luke 15:18-24). (5) God is rich in longsuffering (Rom. 2:4). Instead of quickly retaliating against our sins, He is “long-tempered,” giving us opportunities to repent instead of perishing (2 Pet. 3:9). God’s holy character is seen in the aim of His goodness, forbearing, and longsuffering toward us, which is repentance. God is not an evil ogre ready to destroy us at the drop of a hat. To be sure, He disciplines us to strengthen our faith and equip us to resist sin (Heb. 12:3-11). Meditate on God’s character and abundant kindnesses, and your faith will be fortified as you live for Him.
8 Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men! 9 For He satisfies the longing soul, and fills the hungry soul with goodness. (Psalm 107:8–9, NKJV)
In the movie, Shenandoah, the father character played by Jimmy Stewart, prayed, “Lord, we cleared this land, we plowed it, sowed it and harvested it. We cooked the harvest, it wouldn’t be here, we wouldn’t be eatin’ it, if we hadn’t done it all ourselves. We worked dog-boned hard for every crumb and morsel, but we thank you. Just the same anyway, Lord, for this food we’re about to eat. Amen.” Self-reliance without gratitude toward God is self-defeating foolishness (Rom. 1:21-22). Who gave us the land the clear? Who gave us our bodies with the strength to plow, sow, and harvest the land? Who gave us air to breathe that sustains our lives? It is God who abounds in goodness, who gives us “rain from heaven and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17). Truly, “A man can receive nothing unless it has been given to him from heaven” (Jno. 3:27). Beyond these material things, God fills the hungry soul with bread from heaven (Jno. 6:35, 51). His enduring mercy redeems us from our spiritual enemies and gathers us safely unto His rest (Psa. 107:1-3; Matt. 11:28-30; Eph. 2:4-7). “In everything give thanks; for this is the will of God in Christ Jesus for you” (1 Thess. 5:18).
“Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.” (Romans 15:14, NKJV)
The merciful inclusion of the Gentiles in the blessings God had promised the Hebrew fathers evokes the joyful praise of God (Rom. 15:7-12). He is the “God of hope” for Gentiles and Jews, filling us with hope regardless of our race (Rom. 15:13). Their hope in Christ gave Paul confidence the Roman Christians would serve one another’s spiritual needs (instead of pleasing themselves, Rom. 15:1-6). Paul identified two things that gave them power (“able” is the verb form of “power” in Rom. 1:16) to admonish one another effectively. To admonish means to “put to mind,” “to caution or reprove,” to warn (Strong, G3560). First, they were able to admonish because they were “full of goodness.” Warnings and reproof are more palatable and productive when they come from a heart of goodness. Admonitions that do not spring from a place of virtue can easily take on the flavor of self-righteous judging instead of caring concern for the sinner’s soul. Secondly, they had the power to admonish because they were “filled with all knowledge.” God’s truth, not our “think so’s,” must inform and guide us when we caution and warn one another. Combining goodness and knowledge equips us to serve each other with needful warnings and exhortations as we live in the joy, peace, and hope of God (Rom. 15:13).
Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another. (Romans 15:14, NKJV)
Paul gave thanks for the faith of the Roman Christians: “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world” (Rom. 1:8). Now, he briefly outlines why he was confident they would follow the instructions he gave them. Each of his reasons are expressions of their faith, and by them we are exhorted to follow their good examples. First, Paul had confidence in them because they were “full of goodness.” Their virtue was genuine, not pretended. Nor was their goodness partial. Their lives were filled up with goodness. Next, Paul had confidence in them because they were “filled with all knowledge” (Eph. 5:17-18). Their knowledge of God’s word filled every part of their being. It informed their faith, their hope, their motives, and their conduct (Jno. 8:31-32). Thirdly, Paul had confidence in them because they were “able also to admonish one another.” They were situated to effectively caution and reprove each other because of their goodness and knowledge of God’s word. Knowledge standing alone puffs up (1 Cor. 8:1). But, when coupled with goodness one is equipped to admonish and to be listened when that warning is needed. We enhance our ability and opportunity to help one another be faithful by maturing our faith in goodness, in knowledge, and in the ability to admonish others from God’s word.
8 Oh, taste and see that the Lord is good; Blessed is the man who trusts in Him! 9 Oh, fear the Lord, you His saints! There is no want to those who fear Him. 10 The young lions lack and suffer hunger; But those who seek the Lord shall not lack any good thing. (Psalm 34:8–10, NKJV)
David’s life was in danger. King Saul was pursuing him, and when he fled to Gath of the Philistines, he had to pretend to be insane to escape threats on his life (1 Samuel 21:10-15). When we fall into trials we are tempted to accuse God. How is it that these perils did not shake David’s faith in God? Today’s passage shows us how David’s resolve was strengthened in the face of trials. First, he knew God blesses those who trust in Him (v. 8). David believed God’s word and promises. Trust in God overwhelms trials in this world. Second, David feared God (v. 9). Reverence for God, who provides and protects His people, keeps its focus on God in the day of calamity. Third, David continued to seek the Lord. God’s will and pleasure, not his own, ruled David’s life. Do not allow temptations and trials of life to diminish your faith. Like David, trust God, fear God and seek God. The Lord is good. He will bless and sustain His holy ones, for they rely on Him and see His goodness.
“(for the fruit of the Spirit is in all goodness, righteousness, and truth),” (Ephesians 5:9, NKJV)
Goodness signifies an honorable moral constitution that is borne as the Spirit’s fruit in the life (Galatians 5:22). In the absolute sense, God alone is essentially and consummately good; we have all defiled goodness through sin (Matthew 19:17; Romans 3:12, 23). Yet, in Christ, goodness is revived (Romans 12:2). Moral goodness is to be the character and conduct of Christians. Barnabas, for example, was a “good man” (Acts 11:24). He was morally honorable, possessing a nobility of character that was beneficent and charitable toward others. Like the other essential qualities of the fruit of the Spirit, goodness is not restrained (“against such there is no law,” Galatians 5:23). It is not selfish and self-seeking in its treatment of others. Moral goodness not only enlivens one’s soul to develop the moral likeness of Christ, it seeks to relieve and refresh others with righteous examples and exhortations of truth. Moral goodness is not prudishness, it is honorable before God and among men. Goodness benefits one’s own soul, and the general welfare of others. Therefore, goodness compels us to “cling to what is good,” and to then “do good to all” (Romans 12:9; Galatians 6:10).
8 For you were once darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of the Spirit is in all goodness, righteousness, and truth), 10 finding out what is acceptable to the Lord. (Ephesians 5:8–10, NKJV)
Christians know that what pleases the Lord also brings joy and fulfillment in life. They “walk as children of light,” choosing the joy and confidence faithful living brings. You see, you do not have to sin in order to enjoy life. That is the devil’s lie. The path of sin may bring you momentary pleasure, but it always leads to spiritual darkness and eternal death. On the other hand, a life lived in goodness, righteousness and truth has God’s approval, and shows God’s light to the world. You get to choose whether to enjoy life in the joyful fulfillment of God’s approval, or to live in the darkness of sin and death. You must change your way of thinking in order to change from living in darkness to light. Faithful living results from transforming the way you think. Instead of thinking that sin is the way to happiness, think the way God thinks. Live in the light of truth, and show “what is that good and acceptable and perfect will of God” (Rom. 12:2). Nothing is more fulfilling and joyful than knowing God accepts you. That assurance is real to all who “walk as children of light.”