3 The pains of death surrounded me, and the pangs of Sheol laid hold of me; I found trouble and sorrow. 4 Then I called upon the name of the Lord: “O Lord, I implore You, deliver my soul!” 5 Gracious is the Lord, and righteous; Yes, our God is merciful. 6 The Lord preserves the simple; I was brought low, and He saved me. 7 Return to your rest, O my soul, for the Lord has dealt bountifully with you” (Psalm 116:3–7, NKJV).
Hebrew tradition ascribes Psalm 116 to Hezekiah upon his deliverance from death by Yahweh (Isa. 38). Others view it as a psalm of thanksgiving on the occasion of some other imminent peril (Spence, Pulpit Commentary, Psalms III, 70). Three attributes are ascribed to the Lord in thankful praise of His salvation from the “trouble and sorrow” of death and despair (v. 3). (1) God is gracious (v. 5). His “throne of grace” is ever accessible to our pleas for help in times of need (Heb. 4:15-16). (2) God is righteous (v. 5). He has promised to hear and answer our prayers (1 John 3:22; 5:14-15). He is upright to keep His word. (3) God is merciful (v. 5). His compassion compels Him to protect and secure us in our time of danger and doubt (Matt. 11:28-30; Heb. 13:5-6). Christians learn to cast our anxious cares upon the Lord because we know He cares for us (1 Pet. 5:6-7). God still hears us and delivers our souls from the sorrow, despair, and terror of sin and death. Our souls rest in God’s character. He will deliver us from every evil work (Phil. 4:6-7; 2 Tim. 4:17-18). “Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:57). Let us rest in God and praise Him, for He has dealt bountifully with us in Christ Jesus (Ps. 116:7).
22 And the Lord spoke to Moses, saying: 23 Speak to Aaron and his sons, saying, This is the way you shall bless the children of Israel. Say to them: 24 “The Lord bless you and keep you; 25 The Lord make His face shine upon you, and be gracious to you; 26 The Lord lift up His countenance upon you, and give you peace.” (Numbers 6:22–26, NKJV)
This priestly blessing drew Israel’s attention to the presence of Jehovah and His providence over them. Israel was favored when the Lord God was with her, guarding the nation and being gracious to His people. As the sun warms the body, the face of the Lord looked mercifully in love and salvation upon the souls of His chosen ones (Psa. 27:1; 44:3). (But, the Lord’s face was turned against Israel when the nation sinned against Him, resulting in destruction and death, Deut. 31:17-18; Psa. 34:16.) This priestly blessing would remind the Israelites to keep their faith focused on the Lord God as their Provider, Protector, and Giver of peace. Surely these things have been written for our sake (1 Cor. 9:10; 10:11; Rom. 15:4). Christ’s church is the Israel of God, with Christians composing a royal priesthood (Gal. 6:16; 1 Pet. 2:9). The Lord shines down His eternal favors of grace and salvation to us, His children, compelling us to walk in the warm light of His truth (Jno. 8:12). We are “kept by the power of God through faith for salvation ready to be revealed in the last time” and inherit a blessing when we are faithful to the Lord (1 Pet. 1:5; 3:8-12).
4 But in all things we commend ourselves as ministers of God: …6 by purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love, 7 by the word of truth…” (2 Corinthians 6:4-7, NKJV)
Kindness is produced in those who are led by the Spirit of God (Galatians 5:22, 18). It is a mark of those who serve God. According to the apostle in the passage above, God is not served where kindness is absent. Kindness carries the idea of graciousness, usefulness and serviceability toward others. Like love, kindness looks outward toward others, treating them with grace. “Be kind to one another” is not a suggestion, it is a commandment of God (Ephesians 4:32). We cannot mask unkind words and deeds behind the facade of “boldly speaking the truth.” Neither does kindness prevent speaking the truth. Indeed, truth must be spoken boldly in love, not with unkind, harsh and rude words (Ephesians 4:15). Kindness comes from being “tenderhearted” – being compassionate and sympathetic toward others (Ephesians 4:32). The sin of unkindness separates Christians from God and from one another. Works of the flesh like hatred, contentions, jealousies, and outbursts of wrath display themselves in unkind words and treatment of others (Galatians 5:20). By kindness, may we always commend ourselves as ministers of God.
8 The Lord is gracious and full of compassion, slow to anger and great in mercy. 9 The Lord is good to all, and His tender mercies are over all His works. (Psalm 145:8–9, NKJV)
God embodies the fullness of grace, compassion and mercy. He is longsuffering toward sinners, for He wishes our salvation, not our eternal demise (2 Pet. 3:9; Ezek. 18:32; 1 Tim. 2:3-4). The goodness God shows us is evidence of His mercy, and is an incentive to repent of every sin we have committed against Him (Rom. 2:4). Do not take God’s “slowness to anger” as indifference, toleration or acceptance of sin; it is not. Instead, find His merciful grace through faith in His Son, Jesus Christ (Eph. 2:8-9). His anger is stirred by sin. When God’s righteous judgment comes, there will be no escape (Rom. 2:3-6). Praise God for His compassion and mercy. Honor Him for His goodness. Serve Him with a ready faith.